Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, part 12.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her twelfth post from February 25, 2017.

Part 12: The Volcano Scene 

The 17th degree of the Scottish Rite can be one of the most exciting degree productions on a Masonic stage. Lighting flashes, thunder rumbles, the ground trembles, and a volcano explodes, toppling buildings in the foreground of a painted composition. A red plume of lava shoots into the air, while rivulets of lava stream down the mountainside and gradually spill into a lake. Slowly, the sky and water become a bright blood red.

17th degree scene from Scottish Rite in El Paso, Texas.

The first time I documented this scene was at the Winona Scottish Rite Theatre, were volunteers assisted in successfully presentation.

17th degree setting before volcanic explosion. Scottish Rite scene in Winona, Minnesota. Photograph by Wendy Waszut-Barrett, 2010.
17th degree setting after volcanic explosion. Scottish Rite scene in Winona, Minnesota. Photograph by Wendy Waszut-Barrett, 2010.
Stage hands working rigging for the collapse of painted structures in the 17th degree setting during the volcanic explosion. Scottish Rite scene in Winona, Minnesota. Photograph by Wendy Waszut-Barrett, 2010.

This scene is often labeled “17th degree Vision” and could include a variety of scenic effects, all dependent on the amount of money that the client was willing to invest. The Fort Scott scene was like Winona and quite elaborate, using netting, transparencies, translucencies, and a variety of rigging mechanisms to lower painted panels on the front of the cut drop.

The staging relates to the breaking of the seven seals in the Book of Revelations. Cataclysmic events occur and a variety of painted visions are magically revealed in transparent sections of the composition. Fort Scott had five small drops for the visions.

Fort Scott Scottish Rite 17th degree setting before revelation of a vision drop. Photograph by Wendy Waszut-Barrett, November 2015.
Fort Scott Scottish Rite 17th degree setting after revelation of a vision drop. Photograph by Wendy Waszut-Barrett, November 2015.

These small paintings were almost always the work of an inexperienced artist as it was a perfect opportunity for them to show their skills in drawing and figure painting. If it really was a horrific end product, it wouldn’t matter due to its placement on stage, plus the dim lighting would conceal most of the flaws.

Painted detail from vision drop in Winona Scottish Rite collection. photograph by Wendy Waszut-Barrett, August 2014.

I have often wondered whether these small scenic art projects were the work of the owner’s nephew at Sosman & Landis Studio. Over the years, I have stumbled across comments concerning this familial relation who was constantly given an opportunity to prove his artist ability and consistently failed. This might have been the perfect project to prevent him from ruining the remainder of any Masonic installation.

In my mind I imagine the following dialogue:

Artist 1: What are we going to have him paint this time? He doesn’t seem to be getting any better and he’s so slow!

Artist 2: Give him the Vision drops again.

Artist 1: But he can’t paint figures and it will take him forever!?!?

Artist 2: I know, but at least it will keep him busy and you can’t see much of the painting during the degree anyway.

Artist 1: Well, the art does represent the end of the world.

Painted detail from 17th degree vision scene at Winona, Minnesota. Note placement of breasts, hair, and size of hands in this poorly drawn figure. Photograph by Wendy Waszut-Barrett, August 2014.

In the past, I have posted painted details of anatomical oddities from various Vision scene figures: breasts that were placed just below the collar bone, hair that defied gravity, hands that were unbelievably large, and faces with unnatural eye placement. Similarly, figures from the York Rite’s Sepulcher scene were often sporadic in terms of quality too. I frequently post these details with my standard comment,” and this is why drawing classes are important in scenic art training!”

The two Marys at the empty tomb encounter this angel. Sepulcher scene for York Rite degree at Winona, Minnesota.

The figures for Fort Scott were an interesting mixture of skill, but very inconsistent. I was reminded of the Vision scenes in Winona, Minnesota where one was “okay” and four were “pretty awful.” Although Thomas Moses was not a fabulous figure painter, I wondered if his onsite assistant was responsible for these paintings.

To be continued…

Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, part 9.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her ninth post from February 23, 2017.

Part 9: Pepper’s Ghost 

I met the rest of my Fort Scott crew on the second day. We started the morning by setting up the catacomb scene for the 30th degree. This would prove to be an ideal project, allowing us to start the day with something really fun. This scene included a stage effect called Pepper’s Ghost, an absolutely delightful scenic illusion – even for seasoned theatre people.

Fort Scott Scottish Rite Catacombs setting for the 30th degree. Note reflection of skeleton in central door unit. This scenic effect is called Pepper’s Ghost. Photograph by Wendy Waszut-Barrett, November 2015.
Fort Scott Scottish Rite Pepper’s Ghost unit that is placed behind the Catacomb backdrop. Photograph by Wendy Waszut-Barrett, November 2015.

We rolled out the large and dirt encrusted Pepper’s Ghost chamber. This unit, as everything else on the stage, was coated with a thick layer of oily black residue. I had never encountered this particular type of surface contaminant before and was starting to feel a little uneasy about what it might be.

In terms of Pepper’s Ghost, it was obvious that a theatrical manufacturer did not professionally construct this unit. It also appeared to be a second-generation artifact, constructed by Masons during the mid-twentieth century. It is important to note that many Scottish Rite stage props and set pieces were “updated” or “touched up” with paint in the late 1940s through mid 1960s. Sometimes the originals were simply thrown out and rebuilt. Second generation replicas were often the product of industrious Masons or an ambitious stage crew, all with the mind set of “Hey, I know how to make this even better!” In some cases it worked, in most instances it failed – miserably.

The manufacturers of the Fort Scott unit proudly stenciled their creation with “A.A.S.R. Senic Building Corporation of Fort Scott, Kansas.” I wondered if the misspelling of “scenic” was intentional. Maybe “senic” was a play on the word “senior;” probably not. Regardless, it was a delightful piece of both theatrical and Masonic history that could be treasured by future generations. I immediately decided that it was coming with me.

Now it’s really important to understand what happens on the stage prior to the Pepper’s Ghost scenic illusion. The central opening of the drop is covered with a painted panel that will eventually fall to the floor.

Door that covers Fort Scott Scottish Rite opening in the 30th degree Catacombs backdrop. Photograph by Wendy Waszut-Barrett, November 2015.

To the immediate stage left side of this space is a translucent section in the drop with a passage of text. When front lit, this translucent section looks like a painted stonewall.

Translucent section of the Fort Scott Catacomb backdrop. Photograph by Wendy Waszut-Barrett, November 2015.

When backlit, portions of the wall reveal a text from the ritual: “He who shall overcome the dread of death shall ascend beyond the terrestrial sphere and be entitled to initiation into the Greater Mysteries.”

Same section on the Forts Scott Scottish Rite backdrop lit from behind. Photograph by Wendy Waszut-Barrett, November 2015.

The text is illuminated and on cue, the painted panel slams to the ground, beckoning the actor to enter this dark chamber. After entering the space, the audience witnesses man’s mortality where the actor transforms into a skeleton. Pretty magical, isn’t it?

Here is how this stage effect works:

The unit is placed immediately behind the practical opening in the catacomb backdrop where hooks connect to eyebolts on the backdrop’s wooden supports.

Here is the diagram for a similar Pepper’s Ghost unit where a ghost plays an organ.

In the corner of this “L” shaped unit is a moving piece of plate glass. This plate glass is placed at a 45-degree angle to the drop opening and the audience. At the correct moment, the glass slides “soundlessly” into place, moved with a hand crank and a cable.

Actor in chamber with plate glass slid into place. Only actor is illuminated. Photograph by Wendy Waszut-Barrett, November 2015.

The actor walks over the fallen door panel and through the opening; he remains in full view of the audience. He is fully lit with his own miniature spotlight in the chamber. This plate glass rolls into place, separating him from the audience while remaining entirely visible. The glass is undetectable.

Lights go up on the skeleton and its reflection appears on the plate glass. Photograph by Wendy Waszut-Barrett, November 2015.

A second light illuminates the skeleton, reflecting its image onto the plate glass. The lights on the actor go down and only the reflection of the skeleton remains. The mechanized skeleton with glowing red eyes even gestures to the audience with his bony hand! This is nineteenth century theatrical magic at work!

Lights only appear on the skeleton. All lights on the actor are turned off and only the reflection of the skeleton is visible on the plate glass. Photograph by Wendy Waszut-Barrett, November 2015.

Eventually, the lights on the skeleton are turned off as the lights on the actor are turned back on, allowing the skeleton’s reflection to be replaced with that of the actor. The plate glass is rolled back and the actor is allowed to immediately exit the unit.

We were able to stage this effect and I witnessed the delight of my crew. In this instant, I knew that Pepper’s Ghost was going to accompany the drop collection back to Minnesota, including all six feet of plate glass and paper maché skeleton. Why restore a catacomb scene without the scenic effect? This was what made audiences gasp in wonder and delight. I even took a video so that the CEO and general director of Minnesota Masonic Heritage Center could understand the importance of the scene, but never received any response from either of them.

The mechanics of this unit were fascinating to examine. Behind the fly rail we had encountered another hand-made mechanical device; a converted sewing machine with cables to raise Jesus during the Ascension scene (18th degree), thus replacing the original hand crack.

Fort Scott Scottish Rite Ascension setting with profile piece that is raised. Photograph by Wendy Waszut-Barrett, November 2015.
Hand crank that raised profile piece at the Fort Scott Scottish Rite theater in Kansas.
The profile piece in Fort Scott, Kansas, in the Scottish Rite theater. Photograph by Wendy Waszut-Barrett, November 2015.
The machine that replaced the original hand crank to raise the profile piece. Photograph by Wendy Waszut-Barrett, November 2015.

They were both delightful examples of mid-twentieth century ingenuity conceived and built by fraternal stage crews. These unique machines captivated my crew and they eagerly anticipated the discovery of other artifacts.

It proved be an ideal start for the second day and the duration of the entire project. Ty Prewitt of BellaTEX had assembled a good combination of unique personalities and individual expertise. The crew and I tentatively shared stories about each other, our families, and homes in the beginning. Each man was hardworking, easy going, accommodating, and fun. I was very lucky to have this particular crew as there would be numerous challenges around the bend. Every day would bring an unanticipated surprise.

To be continued…

Poster for the “Original Pepper’s Ghost” by the Spectral Opera Co. I stumbled across this on a Pintrest page and just had to include it in this post.

Here is the link to a great article on Pepper’s Ghost. http://blog.cmog.org/2012/09/11/ghosts-and-magicand-glass/

Historical Excerpt – “Staging a Sandstorm” by Wendell Phillips, 1912

The following article is from The Theatre, Volume 15, 1912 and was posted in Mrs. Daffodil Digresses, “a blog about costume, history and social ephemera.”

STAGING A SANDSTORM By WENDELL PHILLIPS DODGE

“The busiest actor on the stage of the Century Theatre, where Robert Hichens’ drama, ”The Garden of Allah,” is still attracting large crowds, is the sand man. Though he occupies the centre of the stage only about one-fifth of the time that it takes Lewis Waller to give Boris Androvsky’s long soliloquy, he nevertheless grips the audience more than any other incident in the play.

While the sand man does not appear in the cast, still he is very much in evidence behind the scenes. For his one big scene he requires the entire stage from the foots to the back drop, from wings to wings and from the boards to the flies; and for his quick-change dressing-room he must have the great thirty-foot deep pit, the breadth and depth of the stage itself, which extends under the stage. For his “make-up” he requires almost a ton of dry colors for the ground alone, and no less than three hundred pounds of powder for the high lights. In making up he has to use eight tables, and is assisted by thirty dressers in putting on his costume. His “make-up” is put on with the aid of a dozen powerful electrical blowers, in order to give the right blend, and his costume is made to fly before the breeze by an electrically-driven stage gale that would make the winds of Chicago’s lake front seem like a gentle summer’s night air ripple. He makes his entrance at top speed and keeps on moving in a whirling-dervish sort of a way throughout the scene, occupying the centre and every other part of the stage at once and all the time until the close of his speech, which is the most heart-body and-soul-rending in the whole play, filling the minds and hearts of the audience with all the emotions that exist between earth and sky.

In order to stage the sandstorm in “The Garden of Allah.” in spirit and in truth, George C. Tyler, of the firm of Liebler and Company, went into the heart of the great Sahara Desert, accompanied by Hugh Ford, general stage director, and Edward A. Morange, of the firm of Gates and Morange, scenic artists, and laid siege to an actual and ferocious sandstorm which they captured and have transported in all its fiery temper to the Century Theatre, New York.

Mr. Tyler sent his automobile to Cherbourg, and from there the motor trip into the desert began. At Marseilles, they embarked on the Ville d Oran, a small boat, to the African coast. After a rough passage the party reached Philippeville, from which point they put out for the Sahara. On the road between El-Arrouch and Le Hamma the sight of the “devil wagon” spread consternation, once entirely demoralizing a caravan, causing a stampede of camels. After some hours of speeding over the sands of time, the party passed El Kantara. Another hour and they arrived at an oasis in the centre of which lies the city of Biskra. Here they met Mr. Hichens, and after a reading of the dramatization of his novel amid the true atmosphere suggested in the book, they started out to reach the heart of the desert. Their’s was the first automobile that had ever penetrated the sands of the Sahara, and this it did to such an extent that on one occasion it sank so deep it took six donkeys and a camel to pull it out of the hole it dug as it plowed through the sand, embedding itself deeper and deeper with each drive. They were no sooner out of this difficulty than they ran into a real sandstorm.

“We had been gone from Biskra a short three hours,” said Mr. Morange, “when we began to find it necessary to put on our goggles and raincoats to protect our bodies from the sand, lifted and swirled around by intermittent, playful gusts of wind. Looking at” a herd of camels, probably an eighth of a mile away, we noticed that different groups of them would suddenly be veiled to our view while others to both sides would be perfectly visible. Turning to look at the low hills that stand out dark against the sands in front of them and darker still against the sky beyond, we saw faintly what appeared to be steam, along the surface in various shapes, rising from the sands as they approached the dark hills, and veiling them until they, the sky above and the sands in front melted into one even tone of light, misty, yellowish gray. Around the veiled mass the sun was shining. A feeling of discomfort, not unmixed with anxiety, possessed our party as the bright sun, with which we started out, disappeared. To move our jaws but slightly found us grinding sand with our teeth, and we instinctively tied our handkerchiefs around our heads, covering our nostrils and securing some protection for the mouth. We could no longer pick out the road that but a few moments before was well defined by the ruts made by the mail diligence that regularly struggles between Biskra and Touggourt. The shifting sand had been blown over the road as snow might obscure a highway. We had gone to the desert for ‘atmosphere’ and we were getting it with a vengeance.

We stopped the car, as we all agreed that it would be dangerous to proceed. From the direction from which we had noticed many little whirling steam-like gusts appear, we were now startled by the appearance of a huge irregular cloud, probably a hundred feet in width, moving rapidly toward us. A curious feature of it was that the bottom of it seemed to clear the ground, often rising and sinking alternatively. The color of the cloud was much darker than that of the sands around it. It was of a rather dirty yellowish red, but very luminous in quality. A half dozen camels that we could dimly distinguish, crouched or knelt, huddled together, stretching their necks close to the ground, their heads turned toward the approaching cloud. “The edge of this cloud, nearest to us, seemed entirely independent of the surrounding atmosphere, but as we were directly in its path, we instinctively closed our eyes, crouched in the automobile and turned our backs on it, as one would a blinding onslaught of snow and sleet. We were conscious of a hot, stinging sensation in the parts of our flesh exposed and a peculiar whistling, swirling rush of something passing over us for a few seconds. When I partially opened my eyes. I realized that it was almost as dark as night. When it grew lighter, we found ourselves in a yellowish, smoky fog of fine sand. We had to wait for probably fifteen minutes before the air cleared sufficiently for us to distinguish objects fifty feet away. Protected in the car as well as we were, we were still half-choked with sand. Little piles of sand were heaped up in front of the wheels and in all places that would allow them to form, as drifts of snow might pile. At this moment, we fully realized the oppressiveness of this dreary waste, this awful ocean of seemingly boundless sand.”

The question now was how to transfer the real, living sandstorm to the stage of the Century Theatre. Stage sandstorms date back more than twenty years, when one was introduced in Fanny Davenport’s production of “Gismonda.” This sandstorm, naturally, was very crude, since in those days there was no such thing as light effects nor stage mechanism. The players themselves created the sandstorm by tossing handsful of Fuller’s earth over their heads to the accompaniment of the rubbing of sandpaper in the wings to give the suggestion of wind blowing. Belasco put over the first realistic sandstorm in “Under Two Flags,” causing Fuller’s earth to be blown through funnel-like machines from the wings, while at the same time stereopticon cloud storm effects were played on gauze drops. Mr. Belasco also introduced the now famous bending palm to stage sandstorms, to convey the idea of motion. Once when “Under Two Flags” was produced in San Francisco the local stage manager told the property man to get something that could be blown across the stage, to be used in the sandstorm scene. There was not time for a scene rehearsal, but the property man connected a “blower” made out of a soap box with the ventilating system, and as the cue was given, tossed heaps of flour into the box to be blown over the stage. The play ended right there, with scenery and everything covered as if a blizzard had struck the place! It required weeks to get the flour off of the scenery, to which it stuck and hardened. Last year Frederic Thompson introduced a sandstorm in a scene showing the Western Bad Lands, sawdust being blown from the wings. But the sawdust scattered everywhere, even into the orchestra.

Messrs. Tyler and Ford found no bending palms in the storm they witnessed and encountered on the Sahara, so no bending palms appear in “The Garden of Allah” sandstorm. Yet motion is suggested by other means—the robes of an Arab going across the stage waving, the sides of the Arab tent flapping in the wind, the garment of Batouch, Domini’s servant, fluttering when he emerges from the tent to tighten the anchorage rope to the windward. Besides these things, there is the whirling swirling sand forming real sandspouts, such as have never before found their way on the stage.

To create the actual whirlwind that blows the sand at the Century Mr. Ford installed under the stage a series of powerful electric blowers, and connected these with pipes leading up through the stage flooring at carefully planned points of vantage. One set of pipes is located by the left-stage tormentor near the front of the tent, and another on the other side of the proscenium by the right-stage tormentor. There is another set of these pipes hidden behind the tent towards the centre of the stage, and still another set back stage. The pipe sets consist of four pipes such as are used for drain-pipes on houses, of different heights and with the openings placed at slightly different angles. Under the stage alongside of the electric blowers are two rows of troughs, one on either side of the stage, into which a dozen men feed the “sand,” which is forced up the pipes and blown at a rate far exceeding that of any windstorm ever experienced on land or sea! In all there are twenty blowers, arranged in four series of five each. Another single blower is placed in the left-stage tormentor and blows only air, to dispel the continuous streams of sand blown through the pipes by the other blowers. The pipes are so placed and arranged on the stage as to provide a continuous whirling swirl of sand, never ending, never-ceasing, ever increasing in its fiery fury, until the storm quiets down and the light of day brightens the scene.

Mr. Ford placed the pipes at different angles so that each one would send a stream of sand that would cut and dispel the stream from another pipe, thus obtaining a continuous spiral sandspout instead of a streak of sand like the tail of a comet from each pipe. Also, the three sets of pipes used for creating the sandstorm are started and worked alternately, beginning with the set in front of the tent, then the set at the right side of the proscenium, and finally the set beside the tent, towards the centre of the stage. This alternate movement gives the swirling effect that makes the storm real. The one set of pipes placed back stage behind the tent, however, shoots straight across the stage in order to give a cloud of mystery and add density to the scene.

About three hundred pounds of sand is blown through the four sets of pipes at each performance. This is kept from blowing into the auditorium by means of an “air curtain” at the foot lights and at the first entrances, enough pressure of compressed air to keep the “sand” back. The sand used is nothing more nor less than good old cornmeal! Three hundred pounds is wasted at each performance—enough to feed a whole ranch!

Cornmeal was resorted to after everything else, including sand itself, had failed to blow and act like sand on the stage. Real sand from Fire Island beach was first tried, but besides being too heavy to be kept swirling in the air, it did not look like sand when the lights were thrown on it. Real sand on the stage when the lights were thrown on it as it was blown across the stage looked like so much soft coal soot.

The heaps of sand on the stage, forming the minor sand dunes, and also the ground of the desert, are composed of ground cork, painted an orange yellow. Cork is used because it is clean and dustless and easily handled.

To light the sandstorm, Mr. Ford uses only the footlights, the central portion being a deep orange with a deep blue on either side. This keeps the heart of the storm, so to speak, in the light, and the edges are blended away into the darkness at the sides of the stage, providing not only absolute realism, but shadings that suggest the most delicate of pastels. The wonderful lighting of this scene shows the varying color emotions of the desert, with its sand dunes of the palest primrose, and the purple fury of the desert storm.

Stereopticon storm cloud effects are thrown on the sand curtain formed by the cornmeal slung across the back of the stage by the pipes put there for that purpose, and on a gauze curtain just behind, from arc-lights placed on two lighting tops built on either side of the proscenium.

To obtain the delicate pastel light effects of the sandstorm and of the other desert scenes in “The Garden of Allah,” Mr. Ford first painted the scenes with stage lights using the remarkable switchboard of the former New Theatre for his palette, and the clouds of cornmeal as his canvas. In that way, having the true picture of the sandstorm, which he had himself seen in the Sahara in his mind, he achieved what no one else ever has done before—he has, “in spirit and in truth,” transported the sandstorm of the desert, with all its multitudinous shades and shadows, feelings and emotions, to the stage.

I stumbled across this article in another post while doing research: https://mrsdaffodildigresses.wordpress.com/tag/sahara-desert/

 

 

 

Tales from a Scenic Artist and Scholar. Part 191 – The Sandstorm Scene for the “The Garden of Allah” by Gates & Morange

I encountered a wonderful historical article while researching Edward A. Morange. It was posted in a blog about costumes, history, and social ephemera, called “Miss Daffodil Digresses.”

“Staging a Sandstorm” by Wendell Phillips Dodge (1912) explores onsite research for Gates & Morange’s “The Garden of Allah” designs. The stage version of Robert Hichens’ drama, “The Garden of Allah,” opened at the Century Theatre in 1912. To stage the sandstorm in “spirit and in truth,” George C. Tyler, of the firm of Liebler and Company, went into the heart of the great Sahara Desert, accompanied by Hugh Ford, general stage director, and Edward A. Morange, of the firm of Gates and Morange, scenic artists. The article provides some interesting descriptions for nineteenth-century sandstorm effects on stage.

The Century Theatre.

Here is a small excerpt as it is just delightful to read. I will post the full article in its entirety at www.drypigment.net

The Theatre, Volume 15, 1912

“The question now was how to transfer the real, living sandstorm to the stage of the Century Theatre. Stage sandstorms date back more than twenty years, when one was introduced in Fanny Davenport’s production of “Gismonda.” This sandstorm, naturally, was very crude, since in those days there was no such thing as light effects nor stage mechanism. The players themselves created the sandstorm by tossing handfuls of Fuller’s earth over their heads to the accompaniment of the rubbing of sandpaper in the wings to give the suggestion of wind blowing. Belasco put over the first realistic sandstorm in “Under Two Flags,” causing Fuller’s earth to be blown through funnel-like machines from the wings, while at the same time stereopticon cloud storm effects were played on gauze drops. Mr. Belasco also introduced the now famous bending palm to stage sandstorms, to convey the idea of motion. Once when “Under Two Flags” was produced in San Francisco the local stage manager told the property man to get something that could be blown across the stage, to be used in the sandstorm scene. There was not time for a scene rehearsal, but the property man connected a “blower” made out of a soap box with the ventilating system, and as the cue was given, tossed heaps of flour into the box to be blown over the stage. The play ended right there, with scenery and everything covered as if a blizzard had struck the place! It required weeks to get the flour off of the scenery, to which it stuck and hardened. Last year Frederic Thompson introduced a sandstorm in a scene showing the Western Bad Lands, sawdust being blown from the wings. But the sawdust scattered everywhere, even into the orchestra.”

Ah, the trials and failures of show business. “The Garden of Allah” would use cornmeal for their sandstorm scene.

Souvenir book from the production designed by Gates & Morange in 1912.

I did locate another article New York Times on July 13, 1911 (page 9) called “Return From The Desert.” It was titled “Ford and Morange Visited Scenes of ‘The Garden of Allah.’”

Here is the article: “Hugh Ford, general stage director for Liebler & Co., and Edward Morange, scenic artist for the same firm, returned to New York yesterday on the Minnetonka, after spending some time in the Desert of Sahara with George C. Tyler, general manager of the firm. They, with Mr. Tyler, made a trip to visit the scenes of Robert Hichins story, “The Garden of Allah,” a dramatization of which is to be the first Liebler production next season at the Century Theatre. The party made its headquarter at Biskra, the Beni-Mora of the novel, and made many expeditions into the desert. Several Arabs were engaged to come to America to take part in the production. After leaving Algiers Mr. Ford and Mr. Morange visited Berlin to obtain material for “The Affair in the Barracks,” an adaptation of “Barrackenpluft,” which is to be another Leibler production next year. While in Paris the party spent several days in consultation with Mme. Simone, who will begin her first American tour next Fall, appearing in English in Louis N. Parker’s adaptation of Rostand’s “The Lady of Dreams.”

A Scene from the Gates & Morange design for “Garden of Allah.”
A Scene from the Gates & Morange design for “Garden of Allah.”
A Scene from the Gates & Morange design for “Garden of Allah.”

Finally, the scenic designs for “The Garden of Allah” (Sketch of North African Expedition), 1912, are located in the Gates and Morange Collection (Billy Rose Division) of the New York Public Library. The designs for the production include a color sketch on stock depicting an exterior scene with camels.

To be continued…

Here is Mrs. Daffodil’s link: https://mrsdaffodildigresses.wordpress.com She has covered several interesting topics, including “How to Make Stage Thunder and Lighting: 1829-1900” and “The Great Grampus Bath-house Tragedy: 1875.” According to the site, it is a blog where “you will find a feast of fashion hints, fads and fancies, and historical anecdotes.”

Tales from a Scenic Artist and Scholar. Part 187 – Hardesty G. Maratta and Steele McKaye’s Spectatorium

Hardesty C. Maratta and Frank C. Peyraud were actively involved with Steele MacKaye (1842–1894) and his Spectatorium project for the 1893 Columbian Exposition. Maratta had committed to a fifteen-year contract with MacKaye during the planning stage of the Spectatorium. He was hired to head MacKaye’s scenic department.

Proposed Spectatorium. Image posted in: https://chicagology.com/
Traverse section of proposed Spectatorium. Image posted in: https://chicagology.com/
Proposed Spectatorium. Image posted in: https://chicagology.com/

The Spectatorium was to be the largest auditorium in the world and part of the 1893 Chicago World Fair. On September 25, 1892, the “Chicago Herald” described the much-anticipated venture: “After months of preliminary work, the initiatory steps for the construction of the biggest auditorium of the world were taken yesterday. A building permit was issued to the Columbus Celebration Company to erect a “Spectatorium” at numbers 1 to 27 on Fifty-sixth Street. The structure is to be six stories in height, 480 by 240 feet in dimensions and of frame and staff construction.” William LeBaron Jenney and W. B. Mundie were the architects of this endeavor, costing over $350,000 for the structure alone. This price did not include furniture, scenery or machinery. In the article, MacKaye was quoted that the undertaking was “the realization of full twenty years of fond dreams and much study in the realm of the spectacular.”

Steel MacKaye

The Spanish Renaissance style building more ground than any other building planned for the fairgrounds. The front extended over 480 feet with a depth averaging 311 feet. The height was 100 feet and included a large dome in the center will be surmounted by a statue of Fame. The theatre would seat 9,200, with ample exits that could empty the house in about half the time of an ordinary theater. The stage proscenium was 150 feet wide with a proportionate depth. The stage was arranged so it could accommodate its flooding with real water at a depth of four feet. The scenery was planned run with wheels on railroad irons, placed under the water. Each piece would be separately controlled from the prompter’s desk. The prompter will only have to push a button and the electric motor would do the work of 250 men. The overall intent was to prevent any mistakes in the shifting of scenes.

Investors included George M. Pullman. E. L Browster, Edson Keith, John Cuday, F. W. Peck, H. E. Bucklene Lyman J. Gage, Murry Nelson, Benjamin Butterworth, C. H. Deere, Arthur Dixon, J. J. Mitchell, Andrew McNally, Franklin H. Head, Ferdinand W. Peck, E. H. Phelps, F. G. Logan, N. B. Ream David Henderson, A. C. McClurg, Andrew McNally, Ben Butterworth, F. E. Studebaker, and other well-known citizens. Newspaper articles published that the gentlemen claimed, “It will be a more pleasing and more talked of novelty than the Eiffel Tower.”

The anticipated production and scenic effects were described in the “Chicago Herald” (September 25, 1892):

“The character of the performances to be given are promised to equal Wagner’s most extraordinary dreams of all that a great dramatic-musical performance should be. The greatest orchestral music, especially written by the best composers, solos and choruses by eminent artists, all Illustrated by brilliant spectacular and. realistic pantomimes, will be presented. The story of the piece to be given will be the life of Columbus and the discovery of America. Ships of the actual size and appearance used by Columbus will be fully manned by sailors in exact reproduction of the characters of those times. The capture of Granada and the procession of Columbus and Isabella to the Alhambra as well as the surrender of Boabdil, last of the Moorish kings, will be especially grand and on an immense scale. The scenery costumes and music will be elaborate and picturesque, and the promoters claim that it will be the greatest of the kind ever attempted.”

MacKaye was and actor, director, playwright and inventor. He was well known for his stage technology, especially his improvements to New York’s Madison Square Theatre where he engineered the “double stage.” This included an elevator the size of a full stage that was raised and lowered by counterweights and reduced scene changes to one or two minutes. By 1885, MacKaye had established three theaters in New York City: the St. James, Madison Square, and the Lyceum Theatre.

Patent by Steele MacKaye, 1893.

Unfortunately, his “super theatre” destined for Chicago was deprived of funds during the panic of 1893. On February 27, 1894, the “San Francisco Call” reported, “The MacKaye Spectatorium has failed and will go into the hands, of a receiver. It has not paid expenses; and with the death of its originator it passes out of existence.”

The unfinished structure of the Spectatorium is visible in the background. Image posted in: https://chicagology.com/

The dismantling of the Spectatorium was covered in the Chicago Tribune on October 7, 1893. “The Spectatorium, the large pile of steel and wood at the north end of the World’s Fair grounds, which was to have housed the grandest theatrical representations in the world, is being torn down to be sold as scrap iron. The Spectatorium, as yet incomplete, cost $550,000. It was sold for $2,250. The project was that of Steele Mackaye. He broached it first last year to leading capitalists of Chicago and it met with favor. The plan was to build a structure sufficiently large to give a representation of the discovery of America on a scale larger than was ever attempted. MacKaye invented new methods of lighting which promised to revolutionize the methods of stage illumination. The life of the production was to have been a great chorus arranged on the principle of the old Greek chorus. The organization of the company proceeded well. Work was begun, hundreds of men employed, and actors and actresses contracted with and put on rehearsal. The Spectatorium failed and went into the hands of a receiver June 1.”

It was reported that MacKaye blamed the failure on “bad weather, labor troubles, a tight money market, and an article declaring the project a failure, which prevented the disposition of the company’s bonds.” Then Building Commissioner declared that the Spectatorium must be torn down as it was dangerous. It took two hundred men, thirty days, and $15,000 to clear the site and remove the 1,200 tons of iron. The lumber was repurposed for sidewalks and the building of small cottages for working people.

To be continued…

One of the best internet sites that I have encountered for information pertaining to Chicago events, structures and people is “Chicagology.” Here is the link: https://chicagology.com/ The site provided some lovely images from the planning and initial construction of Steele MacKaye’s Spectatorium.

Tales from a Scenic Artist and Scholar. Part 136 – “Supremacy of the Sun” and Ernest Albert

Thomas G. Moses partnered with a variety of scenic artists throughout the duration of his career from 1873 to 1934, including Ernest Albert. As with Walter Burridge, both artists first worked for Harley Merry at the Park and Union Square Theatres in New York. Much of what is known of Albert comes from an article in the New York Dramatic Mirror, Vol. LXX (Nov. 19, 1913). He explained in 1913 that he had avoided many interviews due to “frequent misquoting and misrepresentation.”
Ernest Albert Brown (1857-1946). Changed his name to Ernest Albert in 1882. Image from scrapbook of Thomas G. Moses, currently held in the Harry Ransom Center, University of Texas, with the Sosman & Landis collection.
Ernest Albert Brown (1857-1946) was born to Daniel Webster and Harriet Dunn (Smith) Brown in Brooklyn, New York. His father was a member of a clothing merchants firm, Whitman & Brown in New York City and Albert attended public schools. He later entered the Brooklyn Institute of Design, winning an award in 1873. During his time at the Institute, he also worked as a newspaper illustrator and later began painting for the theatre.
 
Albert started working for Harley Merry 1877, seven years after Burridge worked for Merry. In 1879 he painted the settings for the Wilcox Opera House in West Meriden, Connecticut and began to spread his wings a bit. By 1880, he was working as a scenic artist and art director at Pope’s Theater in St. Louis with his work attracting much attention. This became the springboard for Albert’s career and, like many of his contemporaries, he began to travel throughout the country, producing scenery for a variety of locales in St. Louis, Philadelphia, Chicago, and Boston.
 
Albert married Annie Elizabeth Bagwell (daughter of Edwin Bagwell of Brooklyn) on June 6, 1881 and officially changed his name to Ernest Albert the following year. They had four children: Ruby Frances, Elsie (M. Rodney Gibson); Edith Dorothy (m. Thaddeus A. V. Du Flon) and Ernest Albert. When first married, Albert worked in St. Louis and formed a partnership with Thomas C. Noxon and Patrick J. Toomey Noxon. Noxon & Toomey had started a studio in 1869. Noxon, Albert & Toomey expanded and ran studios in St. Louis, Missouri, Chicago, Illinois & Cedar Rapids, Iowa.
 
The partnership dissolved in 1885 and Albert moved to Chicago, furnishing the settings for Thomas W. Keene’s production of “Hamlet” at the new Chicago Opera. Between 1885 and 1890, he mounted Shakespearean productions for Edwin Booth and Lawrence Barrett that included “Julius Ceasar,” “The Merchant of Venice” and Midsummer Night’s Dream.” The Sunday, April 8, 1888, issue of the Inter Ocean newspaper noted “Noxon, Albert & Toomey have just completed the curtain for the Warder Grand Opera House in Kansas City. Their frames at the Haymarket are now burdened with the scenery for Booth & Barrett production of The Merchant of Venice for the next season.
Advertisement in Chicago Tribune, 1890.
Albert also created a transformation scene for “Babes in the Wood,” a Christmas Pantomime from Drury Lane Theatre in London, called “The Supremacy of the Sun.” The Chicago Tribune (Nov. 9, 1890, pg. 36) noted the producers of the scenery as Messrs. W. Telbin, T. E. Ryan, W. Perkins, E. J. Banks (all of London), Herr Kautsky (of the Imperial Opera-House, Vienna), John Buss and Ernest Albert of Chicago. On page 34 of the Sunday, Nov. 26, 1890 issue, the Chicago Tribune describes’ Albert’s transformation scene in great detail under the heading “It Appeals to the Eye. Babes in the Wood must be judged chiefly as spectacle.”
 
The Christmas pantomime ran at the Chicago Auditorium where Albert worked as the resident scenic artist. It presented “a series of magnificent stage pictures, testing for the first time the multitude of resources of the great stage, pictures sumptuous in quality, carefully toned in color, and singularly graceful in effect.” It continued to note that “These pictures have a certain marked advantage over any efforts of the painter’s brush; where his colors are stationary these are winged.” The final transformation scene, called “Supremacy of the Sun” was divided into five parts: Spirit of Snow, Ice Bound, Home of the North Wind, A Summer Idyll, and The Radiant Realm of the Sun God.
 
The transformation scene is described in great detail:
“The Supremacy of the Sun is proved by the disappearance of Arctic ice under its smile and the creation of a flowery golden world. Gradually through shifting scenes and lights the silver changes to gold, the cold greens and blues to warmer tones. A polar bear appears garlanded and driven by fairy-like children. Cupids descend from the golden skies, figures of nymphs and graces from below, and beyond a sunburst formed by the shimmer of brilliant lights on fluttering gold-leaf and pendent moving threads of gold. In the midst of this splendor rises a gay butterfly, and out of its wings the radiant Sun God himself, clad in shining garments and crowned with electric lights. In the meantime golden fans in the foreground have risen and collapsed, disclosing flowery groups of figures. The reducing curtain has disappeared, lending the full curve of the arch as a frame for the brilliant picture, whose gorgeous colors are shaded from the golden frieze down to the soft reds at the base. The color scheme of this last tableau is an effective completion of the house, the ivory and gold arches dotted with lights leading down with exquisite harmony to the stage indescribably radiant with iridescent gold and flowery colors. Ernest Albert, the talented scenic artist, is to be congratulated upon the beauty of this work. Certain of its effects would be unattainable on a stage of less elaborate mechanism.”
 
It was soon after this performance that the new studio of Albert, Grover & Burridge would be constructed with its twenty paint frames and display a display theatre to light completed scenes. The last line of the above article “certain effects would be unattainable on a stage of less elaborate mechanism” was one of the incentives for this innovate scenic studio and their subsequent participation in the Beckwith Memorial Theatre. The state-of-the art mechanism at the Chicago Civic Auditorium changed everything and set a new standard for scenic artists and stage machinists.
 
To be continued…