Scottish Rite History – Page 3

Tales from a Scenic Artist and Scholar: Part 780: The Scottish Rite in Lawrence, Kansas, 1911

In 1911, Thomas G. Moses wrote, “Lawrence, Kansas, yielded a Masonic job.” The scenery and stage machinery were similar to that installed at Scottish Rite theaters in Wichita, Kansas, Winona and St. Paul, Minnesota, Santa Fe, New Mexico, Grand Forks, North Dakota, Tucson, Arizona, and the list goes on. Although smaller in scope than some of the other scenery collections, the same counterweight system (Brown’s Special system) was installed, with the lines spaced on four-inch centers. Like many other Scottish Rite Valleys in the first two deacdes of the twentieth century, funds were pouring in and men with vision planned massive edifices to accommodate the ever-increasing membership. Unfortunately, this period of unprecedented growth often meant that no plans were in place for extended periods of membership decline or financial challenges.

The Masonic Temple in Lawrence, Kansas, once home to the Scottish Rite

The Scottish Rite theater, used for 94 years before the building was sold.

The painted front curtain of the stage at the Lawrence Masonic Temple, painted by Sosman & Landis and mentioned in the memoirs of Thomas G. Moses (1856-1934).

Scenery produced by Sosman & Landis for the Scottish Rite in Lawrence, Kansas, in 1911.

Ninety-two years later, the building was on the market, citing those two exact issues. It was one of the early Scottish Rite theaters to change hands, signaling the start of a shift within the Southern Jurisdiction. At the turn of the twentieth century, the Kansas Scottish rite was riding the crest of expansion in the Southern Jurisdiction. They were at the forefront of a new movement as Scottish Rite theaters and degree productions spread like rapidfire. In 1911, there were seven Scottish Rite Valleys in Kansas, located in Kansas City, Fort Scott, Salina, Topeka, Lawrence, Wichita, and Leavenworth. In 1919, the “Lawrence Daily Journal-World” reported, “Largest Class in History” (28 January 1919, page 1). The article noted, “With the addition of more candidates for the Scottish Rite degrees, the mid-winter class now being conducted thorugh the mysteries of higher Masonry, has now become the largest class in the history of the Lawrence Scottish Rite bodies. There are now 119 candidates in the class.” This was a new trend, adding a mid-winter reunion to the standard fall and spring schedule. The need to add an additional reunion each year to accommodate increased numbers of candidates shows how rapidly the Scottish Rite Rite was expanding in, Kansas. The “Fort Scott Tribune,” reported “The four bodies of Scottish Rite Masonry have just adopted plans for a reunion which will be somewhat a deviation from former reunions and an innovation in Masonry. A midwinter reunion is to be held next year, the dates being February 12, 13 and 14^th” (Fort Scott Tribune, 19 Dec. 1911, page 6).

Almost a century later, Kansas was again riding the crest of another Scottish Rite wave – one of declining membership, lost properties and missing artifacts. In May 2003, the Scottish Rite building was placed on the market. So what happened in Kansas?

In 2003, LJWorld.com posted the following article to the Lawrence Journal World website (https://www2.ljworld.com/news/2003/may/14/landmark_sheds_its/):

“A LAWRENCE LANDMARK IS FOR SALE

Faced with aging membership and ever-increasing costs, Lawrence-area Freemasons have decided to sell the majestic Scottish Rite Temple, 1001 Mass.

“This isn’t something that any of us want to do. It hurts,” said Tom Wilkerson, the organization’s executive secretary. “But we’ve projected out the costs of operations, and we know we can’t continue to draw on our resources like we have. It has to be done.”

THE ASKING PRICE: $775,000.

The buyer will have the option of also buying the buildings that house the Scottish Rite office and the Variety Store at 1005 and 1007 Mass., respectively.

‘We’ll entertain any proposal received,’ Wilkerson said. [my thought: bad move to put that in print].

Built in 1911, the Egyptian Revival-style building features several meeting rooms, a 275-seat auditorium and balcony, and, in the basement, a dining room that’s 55 feet wide and a half-block long.

A kitchen, too, is downstairs in an area carved out from underneath the sidewalk alongside the north side of the building. The building does not have an elevator.

Suspended above the auditorium’s stage are 55 backdrops — each painted long ago by art students from Kansas University — that are raised or lowered in accordance with the particular Scottish Rite ceremony being performed.

“We’ll keep those,” Wilkerson said.

GENERATING INTEREST

The building is listed with Coldwell Banker McGrew Real Estate.

“There’s been quite a bit of interest in it,” said Doug Brown, the Realtor assigned to the property. “The fact that the building has historic significance and that it’s on Mass. is quite a draw for investors.”

Brown said the building was “incredibly well-built” and could be converted to a variety of uses.

“The upstairs, maybe, could be turned into apartments; the downstairs to retail,” he said. “It would be a great place for receptions.”

“Or an upscale restaurant,” said Carol vonTersch, president of the Lawrence Preservation Alliance. “There’s been talk of that in the past, but, at the time, the Masons weren’t ready to sell.”

The Alliance, vonTersch said, hoped to work with whoever buys the building.

“It’s a very important building in the downtown area. People remember that building,” she said. “We’re exceedingly concerned about what’s to happen to it, I can assure you of that.”

It’s not yet known where the Masons will go after the building is sold.

“A committee has been appointed that’ll make that decision,” Wilkerson said. “A lot of it’s going to depend on whether the buyer wants the buildings next door. If they don’t, we’ll probably move into where The Variety Store is now; if they do, we’ll either buy a building or build something new.”

OLD

Wilkerson said about 500 men and women belong to the masonic lodges and auxiliaries that use the temple. Most are unable to attend the monthly meetings.

“Our mean age is 66,” he said of the membership. “That’s pretty old.”

Wilkerson attributed the decline in membership to lackluster recruiting and increased demands on members’ time.

“It’s a sad thing to say, but being in a fraternal organization takes away from a person’s family time and, over the years, that’s just gotten harder and harder to do,” he said. “All the service organizations are going through the same thing.” [my thought: not a great advertisement to join].

Wilkerson says the Mason’s reputation for secrecy far exceeds reality.

“Actually, we kind of joke about that,” he said. “Our meetings are closed, that’s true. But if somebody really wanted to know what was going on, they could just go to the library. Books have been written about it.”

Wilkerson said there’s nothing secret about the building. “We rent it out for receptions and things,” he said. “And before we decided to sell, we’d talked about opening it up to public for tours or ham-and-bean lunches.”

On June 24, 2005, the same newspaper reported that the Lawrence-area Scottish Rite Freemasons were saying goodbye to their 94-year old building and holding an open house and formal relocation ceremony at the new Lawrence Masonic Center, at 1601 W 23rd St., citing, “The 5,500-square-foot store-front-style space is more practical and cheaper to lease and operate than the old building at 1001 Mass., which was purchased by Lawrence developer Doug Compton.” The article noted, “Local Freemasons are hoping the new building and new look will help attract younger men to the organization.” Now, I don’t know about you, but meeting in a shopping mall would not necessarily be any incentive for me to join the Fraternity, but then, I am not potential candidate material. Here is the link to the full article: https://www2.ljworld.com/news/2005/jun/24/freemasons/

Of the new location, the “Lawrence Journal-World” reported, “Their new building features an entrance that leads into a commons or reception area, complete with a conference table and chairs. Nearby is a large room that can be used for dinners and banquets. There is a library, a storage room and a large meeting room near the back with a skylight over the venerable master’s chair at one end of the room. The building will serve as a meeting place for 362 Scottish Rite members with several Lawrence-area Masonic orders. It was chosen after attempts to find a suitable building that could be purchased failed. ‘We were going to buy, but everything was so expensive,’ said Danny Keller, the assistant personal representative for Lawrence Valley. ‘We had a lot of problems, so we just decided to lease for a few years.’

When I visited Lawrence last summer, we drove by the Masonic Center, now just down the street from the previous shopping mall location. It remainded me of the many pole barns that store tractors in the Midwest. For an organization that often links its history to the operative masons and cathedral builders of Europe, it is a little embarrassing to see the Scottish Rite eagle on a small window surrounded metal siding. I was unable to venture inside, but there was no indication of a theater or fly tower in sight. When Wilkerson explained that the Scottish Rite was going to retain the 55 drops from the old temple, I have to wonder where they are now.

The new home for the Scottish Rite and other Lawrence-area Masons

The Scottish Rite eagle attached to the side of the new Masonic Center in Lawrence, Kansas.

For additional history about the Lawrence Scottish Rite, see my past post, “Tales from a Scenic Artist and Scholar: Part 621 – Meanwhile in Lawrence, Kansas” (https://drypigment.net2019/01/20/tales-from-a-scenic-artist-and-scholar-part-621-meanwhile-in-lawrence-kansas/).

To be continued…

Tales from a Scenic Artist and Scholar: Part 775 – Thomas G. Moses and the Cheyenne Scottish Rite, 1911

I return to the life and times of Thomas G. Moses. In 1911, Moses recorded that Sosman & Landis received “a small contract at Cheyenne of Masonic work.”

Sosman & Landis were well known in Cheyenne, having delivered stock scenery to the Grand Opera House in 1882. Sosman & Landis artists paired up to complete many projects on site, traveling from one theater to another and crisscrossing the country. From 1881-1882, Moses and studio founder, Joseph S. Sosman were a team, completing one project after another as salesman Abraham “Perry” Landis secured each contract.

The Scottish Rite Theatre is located in the Masonic Temple, home to multiple Masonic orders. Located at 1820 Capitol Avenue in Cheyenne, construction commenced on a three-story structure in 1901, costing local Masons $45,000. Unfortunately, in 1903 the building was gutted by fire. The “Natrona County Tribune” reported, “The fire originated by defective electric light wiring over the stage at the south end of the building. The loss was estimated at $50,000; insurance $33,500, $30,00 of which was on the building and $3,500 on paraphernalia. The elegant paraphernalia of the Scottish Rite Masons, costing at least $6,000 was entirely destroyed, and besides this many suits belonging to the members of the order were lost. Only a few rugs and several pieces of furniture were saved. The structure will be rebuilt at once. The structure will be rebuilt at once. The Scottish Rite Masons had just finished holding a reunion in the building, at which forty-one new members were admitted on the night before the building was destroyed, this being the first reunion held in the building since its completion” (5 March 1903, page 8). After receiving their insurance settlement, the Cheyenne Scottish Rite Bodies reconstructed the damaged stage and interior.

Sosman & Landis delivered an initial collection of scenery to this Masonic Hall in 1911, and membership numbers began to skyrocket.

On January 25, 1911, the “Natrona County Tribune” reported, “Cheyenne. – The semi-annual reunion of Wyoming Consistory No. 1 here met Jan. 4, and is attended by Masons from all sections of the state. A class of twenty-six candidates for the Scottish Rite degree has been selected” (Caspar, Wyoming, page 6). By that fall, there were fifty candidates at the Scottish Rite reunion in Cheyenne (Natrona County Tribune, 20 Dec. 1911, page 6). Over a year later, there were forty-six candidates (Natrona County Tribune, 26 Dec. 1912, page 2).

A new Scottish Rite Cathedral was planned in 1920 as membership rapidly outgrew its current quarters. The “Casper Star-Tribune” reported, “Tentative plans for the cathedral which Wyoming Consistory No. 1, A.A.S.R., is to erect at Capitol Avenue and Twentieth Street, have been approved. They call for a structure of Grecian architecture, with a frontage of 132 feet on Capitol Avenue, which will cost approximately $500,000. Aside from the fact that it will be the largest and finest fraternal society building in Wyoming architecture. Work on the building, it is planned and will begin next fall” (29 May 1920, page 9).

The Scottish Rite stage in Cheyenne, Wyoming.

In 1921, “The Billings Gazette” reported that Wyoming had 1906 thirty-second degree Masons, an increase of 245 members in twelve months. Furthermore, the secretary of Wyoming Consistory No. 1 in Cheyenne reported, “the total resources of all four bodies of the Ancient and Accepted Scottish Rite amount to $189,958.88” (17 Sept 1921, page 8). There were 2,090 members in the Rocky Mountain Lodge of Perfection; 1,961 members in the Albert Pike Chapter of the Knights of Rose Croix; and 1,961 members in the Cheyenne Council of Kadosh No. 1.

I visited the Cheyenne Scottish Rite last year on June 18, 2018. It was father’s day when I documented the Cheyenne Scottish Rite scenery collection, with my husband and son working as stagehands that day. Our guide, Ron, explained that the building was expanded during the 1920s, an addition that included a new theater. Toomey & Volland studio records list a delivery of scenery to the Cheyenne Scottish Rite at that time. I identified three distinct scenery collections when examining the stencil placement. Two are consistent with Sosman & Landis and the third is likely from the studio of Toomey & Volland in St. Louis.

Some of the scenery includes the shipping label “Scottish Rite Bodies. Masonic Hall. Cheyenne, Wyoming.” This information is stenciled on the back and front of some bottom sandwich battens. Additional stenciling on the back of some drops also confirms the destination of Cheyenne, characteristic of standard Sosman & Landis Studio labeling during the first decade of the twentieth century. Keep in mind that it was common for Scottish Rite Valley’s to retain their original scenery when the initially expanded and increased and existing stage. Enlarging the original scenery delivered to the Masonic Hall in 1903 and 1911 for the 1920s stage was not unusual, even if a competing studio painted it.

The three collections at the Cheyenne Scottish Rite are not of any particular, or standard, size. It is obvious that many of the drops were hung at another venue prior to being installed above the current Scottish Rite stage. Charcoal markings denoting previous line sets are just one indicator of a previous life elsewhere.

In regard to painted aesthetics, the design and scenic art for some of the collection is consistent with other Sosman & Landis scenery delivered to Santa Fe (1912), St. Paul (1910), Winona (1909), Tucson (1914), Asheville (1914), and Grand Forks (1914). The painted flats accompanying many of the painted scenes, however, are not identified with stencils, nor characteristic of Sosman & Landis flats manufactured before 1908. The profile pieces in Cheyenne only include a few pencil markings. The design and construction of these pieces are not characteristic with Sosman & Landis set pieces, as they are also much brighter in color than the remainder of the collection, suggesting their delivery by Toomey & Volland aesthetic.

The stage machinery also predates the 1920s. It is an example of Brown’s Special System, also delivered to Santa Fe (1912), St. Paul (1910), Winona (1909), Tucson (1914), Ashville (1914), and Grand Forks (1914).

Counterweight system on the stage right side. The Scottish Rite stage in Cheyenne, Wyoming.

Brown’s Special System installed at the Cheyenne Scottish Rite

The fly rail at the Cheyenne Scottish Rite. This is where Masonic stage hands stood when they raised and lowered backdrops.

Counterweights in a wooden arbor cage were part of Brown’s Special System. The Scottish Rite stage in Cheyenne, Wyoming.

Finally, our host explained that additional drops that went unused for decades. They were rolled up and placed in an offstage area. Sadly, they were disposed of a few years ago without anyone documenting was thrown away, so we have no idea if this were an earlier collection, and adopted collection, or simply unused scenes. There is one dead hung drop curtain against the upstage wall. It appears to be a drop curtain, as I was able to see some painted fringe and draperies, suggesting that this piece may have been the drop curtain from the previous stage at the Masonic Hall; the front curtain would have been not wide enough for the current proscenium opening. I would love to see what the composition is, as I was unable to see more than the bottom two feet of the drop.

To be continued…

Travels of a Scenic Artist and Scholar. Opportunity is Not a Lengthy Visitor

Have you ever seen a sold sign on a Masonic building? I am looking for a photograph of one.

When I place the Cleveland Scottish Rite within the context of many other Masonic buildings that have been sold over the past few years, I think of one particular line from the musical “Into the Woods” – “Opportunity is not a lengthy visitor.” Many Masonic buildings are being sold for a fraction of their worth and now is the time to invest if you have the funds. Those buying these massive entertainment complexes have a strategy to turn a profit, a strategy that I wish the remaining Scottish Rite facilities would consider before selling.

Also, potential buyers are in a prime position when negotiating with a seller that is primarily composed of volunteers. For some reason, many Valleys have been told that their facility will be a “difficult” sell and to anticipate their being on the market for quite some time. Some realtors explain that Valleys should be prepared to accept less than list price and jump at the first opportunity of an offer. This establishes a certain mindset for the seller, as they are tempted to take the first offer, even if it is well below list price, since the opportunity might not come again. This also sets up an ideal situation for an ambitious buyer. The best time to purchase a building is when property owners have fallen on hard times, are desperate, or have no hope of selling.

While contemplating the recent sale of the Wichita Scottish Rite, it is easy to see the many benefits for the buyer (https://www.kansas.com/news/business/biz-columns-blogs/carrie-rengers/article226976539.html). As much as I wish this were an altruistic act to preserve Masonic heritage, I doubt that is the case. I would love there to be an independent group snatching up Masonic buildings and keeping them safe for the future generations of Masons, ready to hand them back at a moments notice when the Fraternity can afford it again. Right now, these well-built and ornate buildings are ripe fruit, ready for picking by a canny investor. For any group specializing in live entertainment, it would be the perfect time to set up a theatrical circuit.

If I were a member of the Fraternity, I might see a perfect opportunity that could result in great monetary returns. As a Mason, I would immediately recognize declining membership and that many fraternal buildings are in a state of disrepair after decades of deferred maintenance. There will be dozens, if not hundreds, of Masonic buildings placed on the market in the near future. Unlike an old building that needs to be converted into an entertainment complex, many of these buildings are ready to host hundreds, if not thousands, of annual visitors.

Many of these buildings include theaters, banquet facilities, commercial kitchens, and ample parking lots. They are perfect for hosting weddings, social events, and touring productions. In fact, they have been successfully hosting these events for decades and are a well-known commodity. In addition, these buildings are often landmarks, having been the focal point of many communities for over a century. Furthermore, the purchase of many Scottish Rite buildings comes with dedicated renters, a group whose identity remains integrally linked to the space.

For quite a while, I have considered various seller scenarios, if one particular group would begin purchasing Masonic properties and converting them into a string of entertainment venues, here is what I may do…

As an investor, I would establish an investment group to systematically target and purchase these buildings for less than list price. I would realize that this volunteer organization has a key group of individuals who really control each Valley. These are the people that I need to convince, getting them to repeatedly explain to their Valley that they need to downsize, or they will lose their building anyway. Hopefully these individuals will not take the “bull in the china shop approach” and draw too much attention when later placing their building on the market.

The same tactic will be implemented across the country so that it becomes the standard, framing it as a fiscally prudent choice to preserve their endowment (if there is one) and sacrificing their home to ensure a longer lifespan of a lodge. I would then make sure that each purchase was perceived as a generous act; not getting a great real estate deal, but helping Masonic orders stay in their homes for a while. As the new owner, I need to accumulate social capital, making sure each community see me as investing in local history while actively preserving the Masonic home.

What would be the best way to accomplish my goal? Insider information, specifically knowing which historic buildings would soon be on the market. I would need to know which Valleys were going under before the building hit the market, so that I could have everything in place and not appear to target any particular venue. Understanding the current state of various Scottish Rite Bodies would be beneficial. I would have a team in place, a team with almost unlimited resources to quickly renovate and market this entertainment venue to the general public.

The only problem may be some of the material culture in the building, such as a historic scenery collections, stage machinery, or other fraternal artifacts that may get in the way of my renovation plans. It would be best to get rid of any controversial items quickly and quietly, and this is easiest if there are no available inventories or lists. However, if the Scottish Rite Masons no longer need these artifacts for their degrees, or degree productions, it simplifies everything. If Scottish Rite degrees productions on stages are replaced with another form of instruction, the loss of a stage may not be a big deal.

I highly doubt that there is a conspiracy to make a small number of men rich as the Fraternity declines, however, a pattern is starting to develop with the sale of these massive buildings. Several generations of men helped build each Masonic home. Now one generation of men may lose most of them. I am curious to see who really owns the majority of Scottish Rite buildings in a decade. Opportunity is not a lengthy visitor.

To be continued…

Travels of a Scenic Artist and Scholar. TempleLive and the Cleveland Scottish Rite July 18, 2019

Update: TempleLive, a network of historic entertainment venues abruptly closed all location in September 2025. Owned by Beaty Capital Group, the venues often included Masonic structures such as Scottish Rite Temples.

The Cleveland Masonic Temple, once home to the Scottish Rite, is now owned by TempleLive.

I stopped by the Cleveland Scottish Rite building on my return trip from the League of Historic American Theatre’s national conference in Philadelphia. The venue has recently changed hands over the past two years and is under the operation of TempleLive, a group that is buying historic properties and using them as event centers. (https://www.templelive.com/). TempleLive is the subsidiary of the Beaty Capital Group, an investment firm with an interesting past. TempleLive’s most recent purchase was the Scottish Rite in Wichita, a significant loss for the Fraternity in terms of historical artifacts and material culture.

The Scottish Rite in Wichita, Kansas, was recently purchased by TempleLive.

The Cleveland Scottish Rite has popped up on my radar multiple times over the past years, in both personal research and blog posts. It represents a single square in the quilt of American theatre history, as well as the life and times of Thomas G. Moses (1856-1934). I first made contact with Cleveland’s Scottish Rite secretary on my way to Cleveland. He was a very pleasant fellow. Although happy to meet with me, he could no longer show me the stage area, as the entire building was under the management of TempleLive.

The Scottish Rite Secretary shared the telephone number for the local TempleLive representative, urging me to schedule an appointment that day for a tour with her. She was very accommodating and graciously set a time to meet. In addition to daily administrative duties, the local TempleLive manager is also part of the overhaul team, even painting walls and cabinets as part of the ongoing renovation work. In addition to implementing new color schemes, she negotiates the contracts with the Fraternity and is their key contact. Her immediate supervisor specializes in managing entertainment venues, the two previously working together on at separate venue in Cleveland. She explained that the TempleLive protocol is hiring local individuals and maintaining a congenial relationship with the previous owner, now a dedicated renter.

Both the Scottish Rite representative and TempleLive host could not have been more gracious or accommodating during my visit. They each spent an ample amount of time explaining the transfer of the building from the Fraternity to a private investor and the necessary renovations that needed to occur prior to using the facility for public events, particularly Live Nation events. Live Nation Entertainment advertises as a “Global Leader in Live Entertainment. Artist Powered. Fan Driven” with over 200 venues, 35,000 annual concerts, 4,000 touring artists, and 93 million fans in 40 countries (https://www.livenationentertainment.com/). They boast, “On average every 16 minutes there is a live Nation event starting somewhere in the world.”

Scottish Rite stage in Cleveland with some new lighting instruments for Live Nation.

It is my understanding that Live Nation is solely involved with the stage entertainment only and not the rest of the building. Live Nation recently installed new trusses for the secondary lighting system on the main stage. The old lighting system is still in place, but Masonic Bodies can use the new system for a substantial fee. With the continued flickering and blackouts during my stage visit, however, it is possible that the new system has problems. My TempleLive host explained that the light issues had been a problem since the new system was recently installed. Hmmm.

Lighting instruments for Live Nation shows.

Both of my hosts adamantly stressed the beneficial relationship between the Fraternity and TempleLive’s management, especially the generosity of the new owner allowing the previous owner to rent space in the building. I could not help think that the arrangement may be most beneficial to the new owner as there is no preparation for a new tenant, or any period of vacancy waiting for rental income. Yet the spin is more of generous landlord helping out struggling tenant.

My hosts were friendly, inquisitive, and sharing, yet something seemed off. In fact, as I walked through the building, I continued to experience a sinking sense of dread. It was the same feeling that I felt when the last painted setting left the Scottish Rite building in Fort Scott, Kansas; the soul of the space was gone. Interestingly, by the end of my two-hour visit, I still had no idea what happened to the historic scenery collection, who had removed the drops from the main theater or where they were currently stored. The backdrops went from “rolled up” to “in storage,” to “there may be a few still hanging.” The cathedral scene may be hanging – smart move for weddings on TempleLive’s part. There was a framed photograph of the scene that the Scottish Rite Secretary shared during my visit and both hosts stressed the beauty of the painting.

Framed picture of one Scottish Rite setting manufactured by Toomey & Volland scenic studio of St. Louis, Missouri, 1919.

To put this all in context, however, here is my current understanding of what TempleLive does when investing in a Masonic property. First of all, they target historic venues because of the construction quality and layout, an aspect stressed by my Cleveland host noting, “buildings just aren’t made like that anymore.” Paying a fraction of the building’s market value, the new owner ensures that the various Masonic orders meeting in the space still have access as renters. In the case of Cleveland, that the Masonic bodies have a base rental fee and are up-charged for a variety of services, such as using the “new” lights on stage. This is brilliant, because you not only get a good deal on real estate, but you immediately have dedicated renters who have no incentive to find another location. They are not going anywhere anytime soon as securing another location and moving all of the ritual paraphernalia is a deterrent.

So let’s start from the beginning as explained by my host… the building changes hands and TempleLive focuses on getting the stage/auditorium ready to sell seats for touring and local performers. This makes sense as it provides an additional revenue stream beyond the Masonic orders. TempleLive invests in the theater areas first. In the case of Cleveland, the $725,000 is paid for the building and 5 million was solely sunk into theater renovations, making it immediately ready for performances and additional revenue. Again, the price was $750,000 for a historic building with 102,000 sq. ft. in a prime downtown location. Keep in mind, similar transactions have repeatedly occurred during the past decade, with Scottish Rite buildings changing hands to private investors for next to nothing, in some cases only $1. Yet almost all have the agreement that the Masonic orders can still meet in the building, often for a fee. After the theater is up and running, TempleLive focuses on renovating the remainder of the building. That is where Cleveland is at right now, moving onto the remainder of the building.

One of many ornate halls in the Cleveland Masonic Temple

One of many meeting spaces in the Cleveland Masonic Temple

A lodge room still used by Masons at the Cleveland Masonic Temple, now owned by TempleLive.

Now there is a second theatre space in the Cleveland Masonic building that has yet to be renovated. Some of the original scenery is still hanging. We did not lower the historic scenes, so I have no idea if they were manufactured by Sosman & Landis in 1909 or Toomey & Volland in 1919. I took as many pictures of the stage machinery as possible. Sadly, I doubt that retaining any historic scenery directly benefits TempleLive. If anything, it is likely to be an impediment to their standard protocol in creating spaces for touring productions.

The second stage at the Cleveland Masonic Temple

To be continued…

Tales from a Scenic Artist and Scholar. Part 744: Returning to Masonic Scenery Production in the Life and Times of Thomas G. Moses, 1909

I return to the year 1909 in the life and times of Thomas G. Moses. For the past several posts, I explored famous Philadelphia drops curtains mentioned in an 1894 newspaper article. Scottish Rite theaters also used drop curtains as the focal point of an auditorium. The ornate draping of fabric popularized on the public stage appeared on a variety of fraternal stages throughout the nineteenth century. Often, the only difference was the placement of a Masonic emblem in the center.

The Scottish Rite drop curtain in Salina, Kansas

The Scottish Rite drop curtain in Yankton, South Dakota

The Scottish Rite drop curtain in Wichita, Kansas

The Scottish Rite drop curtain in Tucson, Arizona

As in commercial theaters, Masonic drop curtains were hung on the first line, concealing the remainder of stock scenery, often numbering between 80 to 120 drops. In addition to backdrops, scenic studios manufactured set pieces, props, and stage machinery for Scottish Rite stages. Although massive in scope, Masonic theater work only accounted for approximately 25% of all work contracted by studios such as Sosman & Landis. Of that percentage, Scottish Rite scenery consisted of only a fraction of the total number for Masonic work.

By the end of Moses’ career, spanning from 1873 to 1934, his Masonic work included the design and supervision of scenery production for 55 Scottish Rites, 14 Commanderies (York Rite), 9 Grottos (MOVPER) and 7 Shrine (AAONMS) Auditoriums. In 1909, Moses wrote, “We have forty-eight on the payroll, which includes the sewing girls and foremen. At 20^th Street we have an average of twelve. I think we should turn out some work and we do. It is often a puzzle to me where it all goes, but the Masonic work requires a lot of time, and there is an average of eighty drops in each order so it makes plenty of work and is very interesting. The artists never grumble when they get it to do.

In 1909, Moses also wrote, “The Dallas Masonic work came in early, so did San Francisco and Cleveland, Ohio.” Other Scottish Rite scenery collections that year produced by Sosman & Landis Scene Painting Studio included, Kansas City, Kansas, Memphis, Tennessee, Winona, Minnesota, and Atlanta, Georgia.

While, Sosman & Landis were cranking out stock scenery collections for Scottish Rite theaters, their primary competitor, Toomey & Volland Studio of St. Louis, Missouri, was gaining ground; the St. Louis company was becoming increasingly popular among Scottish Rite Masons in the Northern Masonic Jurisdiction. That year, Toomey & Volland delivered two large scenery collections to Scottish Rite theaters. Although they produced much less scenery than Sosman & Landis at this time, the firm would soon grow to dominate the industry after World War I.

To put all of this Scottish Rite scenery production in context, by 1910, I have identified the following Scottish Rite installations:

33 scenery collections were delivered by Sosman & Landis

18 scenery collections were delivered by Toomey & Volland

2 scenery collections were delivered by E. T. Harvey

2 scenery collections were delivered by Henry C. Tryon

This list counts for only a fraction of the Masonic scenery produced during the late nineteenth and early twentieth century. It does not include painted settings produced for other fraternal groups, such as the Elks or Knights of Pythias. The list does not take into account scenery for other Masonic stages, such as those used in Grottos (Mystic Order of the Veiled Prophets of the Enchanted Realm), Commanderies (York Rite), or Shrines (Ancient Arabic Order of the Nobles of the Mystic Shrine).

The numbers above do not reflect any of the early scenery manufactured for some of the very first Scottish Rite lodge rooms, those scenic pieces and roll drops painted by itinerant artists or talented members. There are also those other collections produced by unidentified studios prior to 1910. Yet, when we look at the amount of historic scenery still hanging in Scottish Rite theaters across the country, the sheer amount is somewhat staggering to comprehend when considering the ephemeral nature of commercial stage scenery.

I spend a significant amount of time exploring Masonic scenery produced by Sosman & Landis in my blog, primarily because it remains a significant part of American Theatre history, long after a traditional painted aesthetic declined on the commercial stage. Much Masonic scenery is also still in use, an aspect that makes these fraternal theaters living history museums. Scottish Rite stages, machinery, scenery, lights, properties and costumes are a primary resource still available to theatre technicians for study and reference.

Masonic business for Sosman & Landis continued to boom until the onset of World War I. They road the crest of a fraternal wave that produced unprecedented profits until approximately 1915. This year also marked the passing of studio founder Joseph S. Sosman. The years 1909 to 1910 is a peak period in Scottish Rite scenery production at Sosman & Landis; the studio was swamped with it.

As I continue with Moses’ life and times from 1909-1910, keep in mind that the production of Masonic scenery is ever-present in his daily life and the running of the studio. At first, the Masonic scenery, as well as all worked subcontracted by M. C. Lilley & Co., were completed in the Sosman & Landis annex studio. However, as business boomed, Sosman & Landis’ eastern affiliate, New York Studios, run by David H. Hunt, also completed numerous Masonic projects.

To be continued…

Tales from a Scenic Artist and Scholar. Part 723 – Kansas City Scottish Rite, 1904, 1906 and 1909

Part 723: Kansas City Scottish Rite, 1904, 1906 and 1909

In 1909, Sosman & Landis provided a second set of scenery for the Scottish Rite in Kansas City, Kansas. The history of the Kansas City Scottish Rite is a little confusing. There were two Kansas City Scottish Rites, one in Kansas and one in Missouri. This makes it difficult when tracking down information about either one, as the same newspapers often published information without specifying the state.

In 1904, Sosman & Landis delivered a first set of scenery to the Kansa City, Kansas, Scottish Rite (see past post 692). This was the same year that the company also produced Scottish Rite scenery for Fort Scott, Kansas. The first Kansas City, Kansas, Scottish Rite was designed by architect W. W. Rose, and located at the corner of 7^th and Ann Street. On April 1, 1904, The Lincoln Journal included an article on the new building, however a description of the stage area and scenery was absent. It was intentionally concealed from the public for the event, closed off with a curtain. The article only noted that the stage was “thirty-two feet deep and thirty seven feet to the gridiron and has a full equipment of scenery and appointments including a switchboard, which controls every light in the room from the stage.” Unfortunately, the stage, auditorium and building all went up in flames only two years later.

During October 1906, the three-story building caught fire during a street fair. The Iola Daily Record reported that the Masonic Temple, its entire contents, two residences adjoining the block, and half of the booths at the street fair were destroyed by fire (October 20, 1906, page 1). The cause of the fire was the explosion of a gasoline stove in the booth occupied by the ladies of the Central Christian Church. The flames spread rapidly throughout the booths, and the Masonic Temple was the first building to suffer damage on the corner of Seventh Street and Ann Avenue. All efforts to save the structure proved futile. Among the losses were Scottish Rite paraphernalia and stage settings, valued at $50,000; their insurance only covered $16,000 of the loss (Kansas City Gazette. 27 Oct. 1906, page 1). Other newspapers reported the loss paraphernalia, furniture, fixtures and stage scenery, was valued $20,000 and only insured for $6,500 (Kansas City Gazette. 27 Oct 1909, page 1). Many other Masonic bodies in the building also lost uniforms, regalia, ritual and records, including Wyandotte Lodge No. 3, the oldest Masonic lodge in Kansas.

On October 27, 1906, the Kansas City Gazette reported “The Masons Will Rebuild.” The article quoted R. J. McFarland, general secretary of the Scottish Rite, who said, “We have definitely decided on a magnificent building to be erected on our property at Seventh and Ann at a cost of $10,000. As we depend entirely on our members it must be through them that we raise the amount necessary. We will hold a meeting Wednesday evening of all Scottish Rite bodies to discuss various plans regarding funding.” Grand Commander James D. Richardson and grand secretary Frederick W. Webber, or Washington, D.C. were in attendance at the meeting.

The Scottish Rite bodies approved plans for the new Masonic Temple on June 5, 1907. Again W. W. Rose designed the new four-story structure that included a sixty-foot frontage on Seventh street and a depth of 136 feet on Ann Avenue. The exterior of the building was noted as a mixture of “Hebrew and Arabic,” with the roof being supported by “Moorish pillars” (The Weekly News, 7 June 1907, page 1). The auditorium and stage were located on the second, third and fourth floors, with the fly loft rising to the roof. The large space included a forty-foot stage and balcony with a seating capacity of 800.

Description of the new Scottish Rite Building i Kansas City, Kansas, 1909.

The Kansas City, Kansas, Scottish Rite building, 1909.

Aerial view of the Kansas City, Kansas, Scottish Rite building.

Detail of fly loft in an aerial view of the Kansas City, Kansas, Scottish Rite building.

In 1909, the new Scottish Rite building was dedicated in Kansas City, Kansas. The Kansas City Times reported, “The Scottish Rite Temple in Kansas City, Kas., which cost $100,000, will be dedicated at 8 o’clock tonight. The ceremony will be performed by James D. Richardson, sovereign grand commander of the Scottish Rite Masonic bodies in the United States. This ceremony will close the twenty-third semi-annual reunion of the Rite in Kansas City, Kas. A class of 150 persons have taken degrees from the fourth to the thirty-second at this reunion” (19 Nov 1909, page 12). The Fall Reunion was the twenty-third for the Valley of Kansas, Orient of Kansas. On the first day of the reunion, Thomas Wentworth Harrison of Topeka, SGIG in Kansas was in attendance (Kansas City Times 18 Nov. 1909, page 1). On the second day of the reunion, the degrees of Victory Chapter Rose Croix were conferred on a class of seventy-five candidates. In the third day, the degrees from nineteen to thirty inclusive in John H. Brown Council Knight Kadosh were conferred to the candidates.

To be continued…

Tales from a Scenic Artist and Scholar. Part 718 – The Scottish Rite in Memphis, Tennessee, 1909

Part 718: The Scottish Rite in Memphis, Tennessee, 1909

In 1909, Thomas G. Moses recorded that Sosman & Landis produced a scenery collection for the Scottish Rite in Memphis, Tennessee. The scenery is stunning, and some of the best that the studio produced during this period.

The first reunion in the Memphis Scottish Rite building was held from November 15-19, 1909. The “Dedicatory Class” purchased a grandfather clock as a commemorative gift for the building; it is still in use today. I learned about the clock while watching a 41-minute video posted to YouTube by the Memphis Scottish Rite. There have been 7,249 views and it certainly depicts local character.

The YouTube video is a pleasant peak inside the building and includes interviews with General Secretary, Glen Pitts; Director of the Work, Jerry Hanson; Organist, Mark Henderson; and Personal Representative, Joe Harrison. The credits note the producer that the producer is Gerald Leek and the host is James McCraw. Here is the link: https://www.youtube.com/watch?v=KNm6G2OsDNA

Unfortunately, the host of the video incorrectly credited the scenery production to local students. Specifically, he explained, “a lot of art students came in and painted every single one of the 128 backdrops.” This is not unusual, as when I visited the Salina Scottish Rite, those in charge suggested a similar scenario, except the students came from a fine art college in the east. In many cases, the manufacture of Scottish Rite scenery is attributed to a group of wunderkind, and not experienced scenic artists associated with a scenic studio, such as Sosman & Landis.

Later, while standing in the Memphis Scottish Rite library, our host explains that he is the Masonic historian for the Valley. This bit of information caused my ears to perk up and reconsider his comments about the history of the scenery. Now, it is obvious that this is a well-meaning individual; one who is really trying to do his best to preserve and share Masonic history. However, this entire scenario is more common than one might think, and once again I contemplate my response.

Do I say anything at all? It is seldom beneficial for me to contact a Valley and explain that their perceived history about the stage and scenery is not reflective of the actual facts. Fortunately, over the years I have fine-tuned my approach, starting most conversations with, “That’s very interesting, however, I have some additional information that might help you tell your story…”

In 1980, Dr. John Rothgeb from the University of Texas (Austin) mailed a letter to the Memphis Scottish Rite, General Secretary G. E. Rothrock, inquiring about the scenery. Rothrock responded, “In searching back thru the minutes of these Bodies, I find that the scenery was purchased from M. C. Lilley, who in 1909 was located in Columbus, Ohio.” That means, M.C. Lilley subcontracted the work to Sosman & Landis. Rothrock further noted that the present building was contracted in 1906 and the scenery was purchased in 1909, adding, “There was a controversy and a lot of correspondence was exchanged between the supplier and the Memphis Bodies.” Previously in the letter, Rothrock explained that only the minutes of the Board Meeting pertaining to the purchase of the scenery were left and that all other correspondence had been “destroyed.” There was no note as to when, or how, the records were destroyed. Fire? So, between 1980 and today knowledge pertaining to the purchase of scenery from M. C. Lilley & Co. was replaced with the scenery being painted by local students.

At what point was the actual history lost? How does the delivery of scenery from a major scenic supplier become attributed to local students? If this major piece of information is wrong, what other aspects of Memphis’ Scottish Rite history have been forgotten?

My research suggests that Scottish Rite history in many Valleys began to disappear after WWII. It started with the elimination of paid Scottish Rite historians and archivists, as the jobs were no longer perceived as necessary or valuable. In addition to the elimination to many of the stewards of Scottish Rite history, the purchase of new acquisitions ceases. Simultaneously, the careful inventory of Masonic libraries and museums are suspended in many areas. Why?

Then consider that as Scottish Rite bodies begin to leave their historic building, the institutional knowledge is lost and discredited, sometimes actively erased. I wonder if the intentional burying of history and cultural significance of artifacts had anything to do with justifying the move? This is still happening across the country today as historic buildings are sold and the membership liquidates the contents of their buildings.

I repeatedly read about Valleys citing declining membership and funds as the sole reasons for the move. What is almost never addressed, however, are the intentions for the future, especially that of their material culture and artifacts. If there is no perceived value, legacy or history attached to the artifacts, it makes their abandonment easier.

It will be easy to walk away from a bunch of backings created by student and harder to walk away from large-scale artworks created by nationally recognized fine artists.

To be continued…

Tales from a Scenic Artist and Scholar. Part 709 – “Installation Shall be Under the Direction of Bestor G. Brown”

Part 709: “Installation Shall be Under the Direction of Bestor G. Brown”

By 1910, the process of manufacturing and installing Scottish Rite scenery collections operated by Brown’s special system was running like a well-oiled machine. M. C. Lilley & Co. landed the work and subcontracted the scenery, stage machinery and lighting portion to Sosman & Landis. M. C. Lilley & Co. provided the costumes, regalia and other necessary paraphernalia.

Up to this point, I have discussed the scenery produced for Little Rock, Oakland, Wichita, Guthrie, Fargo, Salina, Portland and others at the turn of the twentieth century. Let’s jump ahead a decade at the peak production of Scottish Rite scenery in the Sosman & Landis studio, 1909-1910. During that two-year period, Sosman & Landis produced scenery and stage machinery for Kansas City, Kansas; Winona, Minnesota; Dallas, Texas; Atlanta, Georgia; Memphis, Tennessee; Guthrie, Oklahoma (second installation); St. Paul, Minnesota; Denver, Co; and Indianapolis, Indiana. Keep in mind that at this time the studio also refurbished the Wichita scenery from 1898 and delivered it to Yankton, South Dakota. There are other collections from this period that remain unidentified at this time.

I have also looked in detail at the promotion of Brown’s special system, a method of counterweighting the scenery, that was marketed by well known Mason, Bestor G. Brown. For Masonic context, Brown was a Past Grand Mater of the Grand Lodge of Kansas (1903) and a member of numerous Masonic orders, including the Ancient and Accepted Scottish Rite of Freemasonry in both the Northern and Southern Jurisdiction. Brown also belonged to the Odd Fellows, Knights of Pythias and Improved Order of Redmen. His profession was that of western sales manager for M. C. Lilley & Co., a supplier of fraternal, military and band goods. He was also considered the only Masonic Stage carpenter in the United States.

There is an interesting section in the 1910 contract between M. C. Lilley & Co., represented by Brown, and the Guthrie Scottish Rite:

“The installation shall be under the direction of Bestor G. Brown who will take charge of and handle the stage during the first reunion, without compensation or expense of any kind, provided of course, sickness or other preventing circumstances shall not operate and abridgement of any in terms of this contract or the pecuniary liability expressed therein.”

This is big, and I doubt that this is an unusual occurrence. It also explains why Brown was considered the Masonic stage carpenter, ruler of the realm behind the footlights. This single sentence in the contract places Brown on site during the first Scottish Rite Reunion that uses the new stage machinery and scenery. It means that at the completion of each Scottish Rite project there is an individual on site to supervise the initial operation of the system, keeping an eye on Masonic stagehands that are unfamiliar with the backstage aspects of a theatrical production.

There are two significant things to consider:

First of all, after most Sosman & Landis theater installations, the company representative superintending the site work remained on site as the theater opened, or at least operated the system to familiarize the client with the new products. In fact, Sosman & Landis had several employees who traveled from location, to location, installing scenery and stage machinery. The supervisor of each installation worked with a crew of carpenters and then operated the system for the client upon completion. Often after an installation – the superintendent of the work would show how everything worked upon completion. In 1887, newspapers reported that Sosman & Landis would, “complete everything, ready for the rise of the curtain, and will run the stage for the first performance.”

We also know that certain that at least one Sosman & Landis stage carpenter traveled without drawings. In the case of Charles S. King and the Crump Theatre project during the late nineteenth century, he was the only individual who was personally held the knowledge pertaining to the carpentry work and installation of the stage machinery and scenery. to install the stage systems. This was a smart move and may have prevented information from being shared with Sosman & Landis’ competitors, keeping new innovations safeguarded, just as guilds protected trade secrets. The knowledge of a new method for installing counterweight systems placed Sosman & Landis ahead of their competitors to deliver more scenery, as Brown’s special system placed the rigging lines close together.

As the scenery and stage machinery were subcontracted Sosman & Landis, it also makes sense that Brown would be on site, representing M. C. Lilley & Co. and directly communicating with the client. After all, the one installing the scenery may not be a Mason or hold that necessary “charm” when the client became a challenge. Also, keep in mind that it was M. C. Lilley & Co. who directly contracted the entire theatre portion of the project with each Scottish Rite.

The second article of note in this clause is that Brown would “take charge of and handle the stage during the first reunion.” He had to, especially if the Sosman & Landis stage carpenter was not a Mason. Fortunately for M. C. Lilley & Co. Brown was a Scottish Rite member in the Northern and Southern Jurisdiction, as well as a fraternal salesman. An active Scottish Rite Mason had to be the onsite eyes during that first reunion; and that was Brown, ensuring that everything operated as promised.

To be continued…

Tales from a Scenic Artist and Scholar. Part 708 – The State of the Louisville Scottish Rite, 1923

Part 708: The State of the Louisville Scottish Rite, 1923

This was a post that I wrote while researching the Louisville Scottish Rite before my departure last month.

Every once and a while I take a pause to ponder, “what if this article were printed today?” Today’s article appeared in a Louisville newspaper at a time when Scottish Rite membership was exploding. In 1919, the Courier-Journal included comments by Capt. John H. Cowles, Sovereign Grand Inspector General of the Supreme Council of the Rite, who noted that unusually large classes were being accepted into the rite in all consistories of the southern jurisdiction, and that he was highly pleased with the showing made by the Louisville lodge. An article a few years later reported, “For several months the Scottish Rite has been practically overwhelmed with applications for membership, every Masonic lodge in the State reporting unusually large numbers of initiates. The result has been that for the first time in many years it has been necessary to hold two spring Scottish Rite classes, the first one having completed work only about ten days ago (Courier-Journal 23 April 1919, page 9).

What could have drawn such large candidate classes? Some cite the continued brotherhood that men sought after times of war. There are certainly many factors that caused the the growth of Scottish Rite Freemasonry during the 1920s, including an ever-growing economy and healthy middle-class. There is one other thing, however, to contemplate during this period of rapid expansion – the public persona and message of the Scottish Rite.

In the 1920s the Scottish Rite often took a public stance on many social and political issues. This may have inspired men to join during this time and there was no question about the direction of the organization. I came across an October 14, 1923, article that could have been a catalyst for Louisville men to seek out Freemasonry at that time. It was titled, “Masons to Hold Capital Meeting,” with a section, “Educational Programme.” Here is the section of the article that caught my eye:

“Educational Programme.

“In recent years the Supreme Council has given much attention to popular education, and has thrown the weight of its great influence and prestige in defense of public schools.

“At a meeting held in Colorado Springs in 1920 the Supreme Council put itself on record as favoring the Department of Education with a Secretary in the President’s Cabinet, and a Federal aid for public school purposes, under the absolute control of the States; a national university at Washington, supported by the Government; the compulsory use of English as the language of instruction in the grammar grades; adequate provision for the education of alien populations, not only in cultural and vocational subjects but especially in the principles of American institutions and popular sovereignty; the entire separation of church and State and opposition to every attempt to appropriate public moneys, directly or indirectly for the support of sectarian institutions; and giving every support to the American public schools, to provided nonpartisan, nonsectarian, efficient, democratic education for all the children of the people with equal educational opportunities for all.

“The distinctive personal virtues of honesty, courage, loyalty, work, moral integrity, and adherence to high ethical standards are urged upon the candidate. Additionally the social and civic virtues of liberty, justice, equality and fraternity are held before the candidate as ideal to be increasingly realized in political life.

“Scottish Rite Freemasonry is characteristically patriotic, and in the Southern Jurisdiction every Scottish Rite Mason is pledged to defend republicanism, constitutional government and the rights of the people against all enemies of democracy and free institution.”

I wonder how this message, if publicly posted in newspapers and on social media, would be received today. Would this make young men think, “Those are the same things that I believe in and I want to become a Freemason!” Is there anything equivalent to the article above that has been publicly posted recently by the Scottish Rite, or even in the past few decades? When did this type of article stop appearing in public newspapers?

I am often asked, “Why do you care so much about the history connected to a group of old white men?” My response remains “the message.” How do I know what the message even is? I stumbled across it thirty years ago doing research and continued to read the teachings.

Over time, I have noticed a few things while perusing past articles printed by and about the Scottish Rite. In some decades the message was shouted, and in others it was whispered; the delivery depended on those who were in charge at the time. Today, it seems as if many men seek out the Fraternity based on their own studies and search for identity, not what is publicly posted.

When we wonder why so many men joined the Scottish Rite in the 1920s, I stop to consider if the high numbers may have been linked to the Rite’s public stance on many issues; they were very vocal about what they stood for at the time. The Scottish Rite shouted a message that went far beyond handing over a charitable check. The Rite’s position was reiterated, time and time again, in newspapers – until it wasn’t.

Young people still seek organizations that they believe will make a difference in the world, standing up against things that the believe are wrong. They are trying to make a better future for themselves, their children and their grandchildren. Will a fraternity even be on their radar over the course of the next decade?

To be continued…

Travels of a Scenic Artists and Scholar: “The Santa Fe Scottish Rite Temple: Freemasonry, Architecture and Theatre” Wins the 2019 Ralph Emerson Twitchell Award

I met Jo Whaley in 2014 when she contacted me about the Scottish Rite scenery collection in Santa Fe; the building was being placed on the market for sale. Jo, who understood the significance of the 1912 building and the historic theatre, had decided to document the space before it passed to another owner. The building was sold, but the Santa Fe Scottish Rite managed to get it back. That is a story in itself.

Our initial encountered and discussions morphed in a book by 2015. From 2015 to 2018 Jo and I spent countless hours on the phone, working on the design, text, images, and basic correspondence. We were fortunate to have two other contributors, State Historian Rick Hendricks and the International Folk Art Museum Director Khristaan Villela. Most importantly the Santa Fe Scottish Rite gave us full control over the books contents. We are very grateful to Wes Thorton, Deputy of the Supreme Council, and Dan Ilrich, President of the Scottish Rite Building Foundation, for trusting us to tell their story.

Wendy Waszut-Barrett and Wes Thorton at the 2019 Awards banquet

Wendy Waszut-Barrett and Dan Ilrich at the 2019 Awards ceremony.

Although it was an incredible amount of work, Jo and I became close friends, as we creatively fueled one another throughout the entire process.

The book, however, is just the beginning. It has led to other opportunities that will allow Jo and I to work together again. I am delighted about this aspect as I look forward. Part of it is that we see and approach things in a similar way. Jo worked as a scenic artist before turning to photography, so we have the same appreciation for historic scenery, as well as picturesque landscapes, and our shared history.

2019 New Mexico History Conference in Albuquerque, New Mexico.

Last night we had the pleasure of accepting the 2109 Ralph Emerson Twitchell Award from the New Mexico Historical Society. This award is given annually by the Historical Society of New Mexico for an outstanding publication or significant contribution to the creative arts, as related to New Mexico history. An email confirming our award described our book as “absolutely amazing,” and explained, “your book does a wonderful job of presenting the accumulated knowledge of New Mexico’s pioneering Masons, as well as the story behind the building’s unique architecture and its rich theatrical legacy.” The award was presented at the Awards Banquet in Albuquerque as part of the 2019 New Mexico History Conference. Jo and I were invited to attend this event that included a book signing.

The 2019 Ralph Emerson Twitchell Award (front)

The 2019 Ralph Emerson Twitchell Award (back)

The entire project has been about the journey. Working with Jo and the other participants has been such a wonderful experience, but it hasn’t end with the publication of the our book. I can’t wait to see where the road leads us now.

To be continued…