Tales from a Scenic Artist and Scholar. Part 253 – Thomas G. Moses and the Alvin Joslyn Production

On October 9, 1892, Thomas G. Moses traveled to Pittsburg, Pennsylvania. Sosman & Landis were contracted by Charles Davis to produce the scenery for a big production of “Alvin Joslyn” (sometimes spelled Joslin).

Moses and Loitz had spent the previous fall in Pittsburg when they furnished all of the scenery for the Alvin Theatre on Sixth Street. Moses was returning to produce the scenery for a specific production of Alvin Joslyn. As discussed in installment #240, the Alvin Theatre was owned by actor Charles Davis who originated the rural farmer character. He made his fortune playing the character and traveling throughout the country, finally building a theatre in Pittsburg during 1889. For this particular project, Moses was on site by himself as Ed Loitz remained to supervise other projects in Sosman & Landis the annex studio.

Moses described his adventures at the Alvin Theatre during the fall of 1892. He wrote, “If I ever made a hit, I did it here. One drop, a scene laid in the Jewish quarters of New York City, was a clothing store. It was a night scene. Mr. Morris Moses, a Hebrew and newspaper man, a friend of Mr. Davis’, often came to the [paint] bridge and suggested some lettering for the signs on this drop. I did them. After the opening, several men asked Mr. Davis who his scenic artist was and he told them “Moses.” They knew he must have been a Jew by the Yiddish on the signs. Thanks to Morris Moses. I never told Davis who suggested the signs.”

In 1900 Davis died at the age of fifty-two years. He had been sick for several weeks with peritonitis and paralysis of the throat. Born to a theatre family, Davis went on the stage at the age of five, and was in the show business continuously from that time until 1889, when he retired and built the Alvin Theater at a cost of $225,000. His enterprise became too much of a financial burden, and in its second season the Fort Pitt Bank took charge of the house, with the understanding that when the $170,000 indebtedness was cleared its owner should resume charge. At the time of his death, all claims had all been met, with the exception of about $20,000. Davis was expected to retain sole ownership by the next season. His obituary published that he had no surviving relatives.

Poster of a scene with Charles Davis as the Alvin Joslin character.

After Davis’ death, it was discovered that he had willed his entire estate, consisting of the Alvin Theatre and other property valued at over $200,000 to “a woman related to him by no other ties that those of friendship.”

The newspapers reported that Charles L. Davis had left a multiplicity of wills. One was left in the custody of Attorney S. A. Johnson that designated Mrs. Simpson (Margaret Schriver) as heir to a large portion of the actor’s estate, but several others came to light. It was generally believed that the will was made before the marriage of Schriver, but an investigation proved that to be untrue and the will was made five months and five days AFTER she married Edwin F. Simpson, dated April 5, 1896. The marriage license was from October 30, 1895, and at the time Schriver was twenty-two years old and living in Allegheny.

Enter Catherine Davis, also known as Kittle Huddleson, alleged wife of Davis. Charles L. Schultz, former ticket taker at the Alvin Theare. Davis left Schultz $300 in the Schriver will and says that another will was made later with Kittle Huddleston. Huddleston, after learning of the Schriver will, filed suit contesting the will. Mr. Davis boarded with Miss Kittle Huddleston and her mother at the time of his death. It was claimed that Huddleston also had the bill of sale for some of the personal property, consisting of diamonds and jewels.

Huddleston filed suit to get possession of the Alvin Theatre in the Kittle Huddleston against Nixon and Zimmerman the same year of Davis’ death. The stumbling block for Huddleston was her inability to furnish a birth certificate. Born in 1871, the city only had records back to 1875. Although she had proof of her parents’ marriage and baptism certificate from St. Vincent’s Church, the lack of an official birth certificate was a problem. On June 5, the suit of Catherine Davis, better known as Kittle Huddleston against Nixon & Zimmerman, proprietors of the Alvin Theater, for a share of the Davis estate, was thrown out of court. The ruling was that the suit should properly have been brought in the Orphan’s court. The papers reported that Huddleston would carry the case to the Supreme Court, but the story seems to have ended there.

And then there was the long-lost relative -Charles H. Davis of Baltimore, whose wife claims to be the only living relative (niece) of Mr. Davis. Two wills and one long-lost relative, all seeking claim to the Davis estate.

However, there was one more scandal surrounding the Davis estate – hidden treasure. On March 11, 1900, the Pittsburg Press reported, “[Huddleston] was not aware of the whereabouts of Mr. Davis’ jewels.” The article continued, “The husband of Mrs. Simpson, it is said, will come to Pittsburgh to look after her interests and will engage counsel for the purpose. Attorney Johnson does not believe there was a later will than the one filed. He added: ‘While I have not yet seen the diamonds owned by Mr. Davis, I believe I know where they are. I advised him once to rent a box in some safe deposit vault and place his jewels in it, and I am satisfied that I can find this box. I propose to make a search of every safe deposit vault in the city, and I think I will be successful.’ No person has seen the diamonds and the real hiding place is still a mystery.

Davis’ life and passing could have been produced as a play, one that surpassed performed at the Alvin Theatre.

To be continued…

Tales from a Scenic Artist and Scholar. Part 108 – Signs of the Times

At the end of every scenery evaluation, I always try to document the building and other items of interest. I may never return to that space again and it can provide context for later discussions about Freemasonry in that region. It is also helpful to place a Scottish Rite theater within a physical context when discussing a particular set of backdrops. The other rooms in a Masonic facility also provide a lot of information about that particular Valley and membership. What did the Scottish Rite Bodies perceive as valuable? In what areas did they invest substantial funds?

My favorite things to look for in a Scottish Rite building are the signs left by the “management” for the “cast” and “crew.”

Sign in Dressing Room for Degree Productions at the Moline Scottish Rite Cathedral. Photograph by Wendy Waszut-Barrett, 2017.

These reminders point to problematic areas and issues encountered during general use and Scottish Rite Reunions. Some signs are simply attempts to stop common practices when safety codes changed, such as smoking regulations. Recent “No Smoking” signs are located throughout many Masonic buildings, especially backstage areas and dressing rooms.

Moline Scottish Rite Cathedral sign in stage area. Photograph by Wendy Waszut-Barrett.

Occasionally, these signs are placed directly above ashtrays still in use. During many scenery evaluations, I have often encountered the pungent smell of cigars or cigarettes wafting down from the arbor rail. A typical shout will accompany the first cloud of smoke: “Don’t worry! Nothing’s on fire! It’s just me.” Other forms of vice can be found in the backstage areas. In Fort Scott, we uncovered the empty whiskey bottles, shot glasses, and a few spittoons tucked away under the last shelf in a stage left storage area and along the arbor rail.

Fort Scott Scottish Rite stage finds during 2015 scenery removal. Photograph by Wendy Waszut-Barrett.
Two shot glasses found off stage at the Fort Scott Scottish Rite during 2015 scenery removal. Photograph by Wendy Waszut-Barrett.

There are also the personal decorations of backstage areas with murals, cartoons, newspaper clippings, and photos. In McAlester, Oklahoma, a series of Egyptian hieroglyphs decorate the halls leading from the house right area, past the degree director’s office, and into the paint and supply room.

Photograph of painting near the Director of the Work quarters. McAlester, Oklahoma. Photograph by Wendy Waszut-Barrett, 2010.
McAlester, Oklahoma. Photograph by Wendy Waszut-Barrett, 2010.

In Fort Scott, a theatre sign denoted theater occupancy and included a point within a circle for the “o” in auditorium. How clever, the sign painter decided to make something Masonic without the majority of the general public ever realizing it.

Fort Scott, Kansas. Scottish Rite sign where “o” shows point within a circle. Photograph by Wendy Waszut-Barrett, 2015.

There were always the standard signs stating, “no food or drink in the auditorium” and “exit.” It made me think of contemporary parallels when entering performance spaces and current requests of “Please silence cell phones.” What will future generations think of us? The signs point to the times and activities. Even temporal signs will leave clues as to the building’s occupants. In Santa Fe, the door leading from the dressing room to the stage held two bright yellow sheets of paper that read, “No Loose Glitter! Hair ornament. Shoes tidy. Look Perfect! Smile! Have Fun! Be Radiant! Be a Star!”

Santa Fe, New Mexico, Scottish Rite Cathedral. Sign on wardrobe door left over from dance recital. Photograph by Wendy Waszut-Barrett, 2002.

That was a long message to a performer prior to making an entrance. Obviously, this was a left-over sign from a past dance recital, but I had to wonder how long it had remained posted and how many men had glanced at that same sign before performing in a degree production. Another Santa Fe favorite is a permanent neon sign on the back wall of the Auditorium. It reads “Louder, Slower, “ signaling amateur actors to either project their lines or slow down their delivery.

Santa Fe Scottish Rite neon sign on back wall of auditorium. Photograph by Wendy Waszut-Barrett, 2002.

Again, this shows the forethought to identify and address a continued problem. Some signs are unique insights to the world of Scottish Rite degree productions.

In the three hours that I was onsite at the Moline Scottish Rite, I took over 1500 photos. Of particular interest was a back stage sign that read, “No Smoking, No Profanity, Silence.”

Moline Scottish Rite Cathedral backstage sign. Photograph by Wendy Waszut-Barrett, 2017.
Sign above full length mirror at the Moline Scottish Rite Cathedral. Photograph by Wendy Waszut-Barrett, 2017.

I chuckled as I conjured up scenarios of the last incident that resulted in the creation of this sign. What was the last straw that broke the camel’s back? After all, it was placed stage left above a full-length mirror, suggesting that an actor was at fault before a stage entrance. Could a lit cigarette have accidentally burned something or someone, subsequently causing a burst of profanity from an individual during a contemplative part of a degree production?

I was also able to take extensive photos of the backstage and wardrobe areas. The Moline dressing room is located two flights down from the auditorium. It was much less impressive than the wardrobe rooms in Santa Fe, NM, or Wichita, KS. In the western region, many Scottish Rite dressing rooms included elaborate spaces with glass-faced cabinets displaying extensive costume collections and costume accessories.

Wichita Scottish Rite wardrobe room.
Wichita Scottish Rite wardrobe room.

The Moline dressing rooms included a standard space for the men to disrobe and leave their personal belongings, costume cabinets, wig shelves, and makeup tables. The one sign that made me laugh out loud started out as a beautifully hand-lettered: “Keep Wigs Off Until Made Up.” I could see someone trying to pull a costume over a very large wig, thus prompting the need for a sign. Signs were the answer to repeated complaints by the management, cast, and crew. Then the additional writing on any one sign specifies additional problems with on one issue. It was the permanent marker writing on the Moline wig sign that added, “Note! Your Wardrobe Man will put it on for You! Your Wardrobe Man will take it off, also!” I have to wonder if a fraternal actor went out on stage with his wig on backwards. At what point did the costume crew decide the cast should keep their hands off the wigs? My guess is immediately upon receiving the shipment of wigs.

Moline Scottish Rite Cathedral wardrobe room. Photograph by Wendy Waszut-Barrett, 2017.
Moline Scottish Rite Cathedral wardrobe room. Photograph by Wendy Waszut-Barrett, 2017.
Moline Scottish Rite Cathedral wardrobe room. Photograph by Wendy Waszut-Barrett, 2017.

Another Moline wardrobe sign noted “If Costume Needs Repair Report to Degree Captain.” This suggests a fairly advanced hierarchy in the wardrobe department, not always a common occurrence in every Scottish Rite theater.

Moline Scottish Rite Wardrobe room sign. Photograph by Wendy Waszut-Barrett, 2017.

As with the signs in commercial theaters or other public performance spaces, these are signs of the times.

Moline Scottish Rite Cathedral. Photograph by Wendy Waszut-Barrett, 2017.

To be continued…