Tales from a Scenic Artist and Scholar. Part 349: The Albert Pike Cathedral in Little Rock, Arkansas – 1896


Part 349: The Albert Pike Consistory in Little Rock, Arkansas – 1896  

Thomas G. Moses takes credit for the 1896, 1902 and 1923 scenery installations for Little Rock, Arkansas. We know this from a 1929 pamphlet advertising Moses’ alliance with Armstrong Studios; it was similar to a resumé, listing his past projects and customers. In it, the 1896 Little Rock scenery was listed as the first of fifty-five Scottish Rite installations supervised by Moses between 1896 and 1929. The 1896 Little Rock collection is not the first Scottish Rite scenery installation in the United States, nor in the first in the Southern Jurisdiction. It was the first Scottish Rite collection under Moses’ lead at Sosman & Landis.

In addition to the fifty-five Scottish Rite scenery installations, Moses also supervised the scenery production for seven Shrines, fourteen Commanderies, and nine M.O.V.P.E.R Grottos. This was solely a list of his Masonic theatre projects, and it didn’t account for any other fraternal or commercial projects. If you factor in Moses’ extensive painting for opera houses, social halls, dramatic stock companies, touring shows, amusement parks, world fair attractions, coliseum shows, charity balls, circus spectacles, theatrical stars and theatrical producers, the range of work completed throughout the course of his career is staggering.

If one also considers the significance of certain productions and installations produced by Moses from 1874 until 1934, his work takes on even greater importance. Many of his shows identify key moments in the development of American Theatre from the late-nineteenth century through early-twentieth century. When looking at the scope and quality of his work, Moses becomes an instrumental figure in the evolution of not only scenic art, but also stage design.

In terms of the Masonic scenery for Little Rock in 1896, Moses had worked on other Masonic projects at Sosman & Landis during the 1880s and 1890s. However, he wasn’t responsible for them, only working along side other artists. I believe that he trained under David Austin Strong, the one that Moses refers to as “the Daddy of Masonic Design.” Little Rock was Moses’ first solo flight as supervising the creation and a delivery of a Masonic collection. Interestingly, the 1896 scenery installation for Little Rock was not the only Scottish Rite scenery collection installed in a Southern Jurisdiction theater that year, another scenery collection was produced Oakland, California.

To provide some historical context for the Little Rock scenery, one must consider that the Scottish Rite in the Northern Jurisdiction had been staging degrees for a few decades. I traced the theatrical interpretation of degree work in the Northern and Southern Jurisdictions for my doctoral dissertation “Shifting Scenes on the Scottish Rite Stage: Designing for Masonic Theatre, 1859-1929” (University of Minnesota, 2009). Although I have uncovered many more examples of early Scottish Rite stages throughout the country, the first examples occurred in the Northern Jurisdiction. Why? In a nutshell, there were rival Supreme Councils, each competing for membership and theatrical performances of the degrees were extremely appealing to the membership. Furthermore, staged degree work was marketed to Blue Lodge Masons as a superior ritual experience, especially in Ohio and Indiana. They were full of visual spectacle and incorporated scenic elements that had a track record of popular appeal. Some of the earliest degree productions included moving panoramas; they depicted the backing for a sea voyage, passing picturesque islands and weathering stormy seas.

1886 Scottish Rite scenery for Cincinnati, Ohio, painted by E. T. Harvey.
Scottish Rte theatre in Cincinnati, Ohio, in 1886, with a scene painted by E. T. Harvey
Advertisement for 1886-1887 season in a Clancy Stage Hardware Catalogue. Harvey painted the Cincinnati Scottish Rite scenery at Heuck’s New Opera House. The collection replaced a previous scenery collection destroyed during a fire.

During the early experimental period with Scottish Rite scenery, a small stage was often added to an existing lodge room. These areas were not necessarily active performance spaces, but featured scenic illusion, or tableaux, to illustrate a particular event described in the degree. The stage was not always positioned in the East behind the Master’s Chair, as I previously thought. Some were placed in the symbolic West or North. One example was in Winona, Minnesota, during the 1880s, where the Masonic stage included four sets of scenery in the north. This particular location also speaks to another aspect – a lot of theatrical experimentation occurred along the geographical division between the Northern Jurisdiction and the Southern Jurisdiction.

Albert Pike, Grand Commander of the Ancient and Accepted Scottish Rite, Southern Jurisdiction from 1859-1891.

One thing to also constantly keep in mind is that Albert Pike, Grand Commander of the Southern Jurisdiction from 1859-1891, did not approve of the degree work that was produced as melodramas. In other words, he supported historical reenactments for each degree to educate the membership, but not the staged dramatization. His writings suggest that he did not appreciate an elaborate stage show with theatre sets, costumes and lights; in other words, melodramatic interpretations of Masonic lore. Pike condemned the Northern Masonic Jurisdiction’s performance of staged degree productions during in 1882. In his Allocution, Pike stated, “The Rite in this Jurisdiction is a Rite of instruction, and not of scenic pomp and stage-show.” Pike’s condemnation of elaborate degree productions continued, “I can not conceive of a more useless occupation than the arranging and performing of degrees, neither the effect nor the purpose of which is to make men wiser or better, but which are acted as melodramas, to gratify an aesthetic taste and please the imagination, like the pageantry of cardinals and orioles.”

That statement makes it pretty clear that Pike did not envision an audience of Masons watching a Scottish Rite stage show in lieu of the actual degree work. It would be the same as having a Mason attain all of the Scottish Rite degrees on the same day; it was cheating. He specified a timeline for Masons to fully comprehend the teachings of the Scottish Rite. The degrees were to be savored and not rushed through like an assembly line. The theatrical interpretation of a degree was to support the ritual, not replace it. One day to Masonry may be the perfect antithesis of all of Pike’s teachings. I doubt that he intended for men to find a short cut. With a greater understanding that Pike despised the melodramatic staging of each degree, one might see the irony when the Albert Pike Cathedral with a theatre stage for degree work was built just five years after Pike’s death. It just goes to show how appealing degree productions were and how quickly an institutional memory can be erased.

The Valley of Little Rock contracted M. C. Lilley & Co. to plan and construct a theater stage in 1895. M. C. Lilley subcontracts the painted scenery installation (and likely the rigging) to Sosman & Landis. Moses returned to the studio and supervised the painting of this “special work” in 1896. During the 1890s, membership surged throughout the Southern Jurisdiction and the country continued a westward expansion. Other Scottish Rite Valley’s throughout the western region would follow suit –Wichita, Guthrie, McAlester, Salina and others. There were a few keys players in the area that will be discussed tomorrow.

To be continued…

Author: waszut_barrett@me.com

Wendy Rae Waszut-Barrett, PhD, is an author, artist, and historian, specializing in painted settings for opera houses, vaudeville theaters, social halls, cinemas, and other entertainment venues. For over thirty years, her passion has remained the preservation of theatrical heritage, restoration of historic backdrops, and the training of scenic artists in lost painting techniques. In addition to evaluating, restoring, and replicating historic scenes, Waszut-Barrett also writes about forgotten scenic art techniques and theatre manufacturers. Recent publications include the The Santa Fe Scottish Rite Temple: Freemasonry, Architecture and Theatre (Museum of New Mexico Press, 2018), as well as articles for Theatre Historical Society of America’s Marquee, InitiativeTheatre Museum Berlin’s Die Vierte Wand, and various Masonic publications such as Scottish Rite Journal, Heredom and Plumbline. Dr. Waszut-Barrett is the founder and president of Historic Stage Services, LLC, a company specializing in historic stages and how to make them work for today’s needs. Although her primary focus remains on the past, she continues to work as a contemporary scene designer for theatre and opera.

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