Month: April 2020

Copyright © 2020 by Wendy Waszut-Barrett

Sosman & Landis delivered scenery for a “Mikado” production that toured the Redpath Chautauqua circuit in 1917. Annual Chautauqua, or tent, events were held in cities across the country during the spring and summer, featuring programs with all types of entertainment that ranged from Broadway shows and orchestra concerts to magicians and lecturers. During its peak some 12,000 communities hosted a Chautauqua. The Redpath Chautauqua was massive circuit with hundreds of shows and thousands of entertainers. Although there were many Chautauqua agencies that contracted entertainers and lecturers, one of the most notable was the Redpath agency. In 1917, one of the Redpath touring shows was the “Mikado.” A company of thirty, selected in part from the Chicago Grand Opera Company, performed in the Gilbert and Sullivan classic that year.

The “Critterden Record-Press” reported, “The Redpath Chautauqua special train of six cars, carrying over a hundred of the big Redpath family, left Chicago on Tuesday afternoon, April 10, for Jacksonville, Fla. The arrival in Jacksonville was scheduled for Thursday, April 12^th, the opening day of the Redpath Chautauqua circuit for 1917”  (Marion, Kentucky, 14 June 1917, page 9). The season ran until the end of summer, closing the first part of September.

On June 12, 1917, the “Owensboro Messenger” reported, “The Redpath chautauquas have been doubly fortunate in securing two eminent artists for their production of ‘The Mikado’ here Chautauqua Week” (Owensboro, Kentucky, page 7). The show featured the talents of Ed Andrews as Ko-Ko and Arthur Aldridge as Nanki-Pooh. The “Steuben Republican” reported, “The orchestra is under the dynamic direction of Miss May Valentine, a band and orchestra leader who is rapidly gaining wide recognition” (Angola, Indiana, 4 July 1917, page 4). The article also noted, “Mr. Arthur Aldridge is, like Mr. Andrews, one of the great interpreters of his role, Nanki-Pooh. In the recent revival of the Gilbert and Sullivan Opera he scored tremendous success with De Wolfe Hopper. He has appeared recently in the mammoth New York Hippodrome productions and is now recognized s New York’s leading light opera tenor. Indeed, some critics have been so kind as to claim that he has few equals among the world famous grand opera tenors”    (Angola, Indiana, 4 July 1917, page 2).

Newspapers across the country noted that Andrews was the best Ko-Ko of his generation, having performed the part more than 1200 times to date. The “Knoxville Sentinel” reported, “He is a small dark man, swarthy of skin with a beak like an eagle. He possesses a thunderous bass voice all out of proportion in volume to his small body. He sings the part with zest and a delightful enthusiasm” (May 24, 1917, page 5). Of the scenery, the articled added, “Beautiful and unique effects have been secured in the scenery built especially for the Redpath chautauquas by Sosman & Landis, of Chicago. These scenic artists have just completed the effects for a spectacular Madison Square Garden production.” “The Nashville Banner” reported, “At first it was thought that it would be practically impossible to give ‘The Mikado’ an adequate setting on the Chautauqua stage, but all difficulties were overcome and most gratifying results have been obtained” (Nashville, TN, 2 July 1917, page 28).

The University of Iowa Libraries holds a massive Redpath Chautauqua Collection, contained in 1,132 boxes. The cite gives a brief history for the circuit:

“Circuit or ‘tent’ Chautauqua had its beginning in the lyceum movement, which started in Massachusetts as early as 1826, and in the Chautauqua assemblies held at Lake Chautauqua, New York, beginning in 1874. The purpose of the lyceum movement was self-improvement through lectures and discussions on literary, scientific, and moral topics. After the Civil War, commercial lyceum bureaus were founded; among them was the Redpath Lyceum Bureau of James C. Redpath in 1868. In 1901, Keith Vawter purchased a one-third interest in the Redpath Lyceum Bureau and became the Redpath booking agent in Chicago, later moving his headquarters and operations to Cedar Rapids, Iowa. In the summer of 1904, Vawter launched the first Chautauqua circuit with the assistance of Charles Horner. The Redpath Lyceum Bureau had offices in other American cities, including White Plains, New York; Columbus, Ohio; Chicago; and Kansas City, Missouri. Vawter’s territory was roughly Iowa, Minnesota, the Dakotas, Nebraska, and Missouri. Another Iowan and former Vawter employee, Harry P. Harrison, ran the Chicago office. Under the name “Redpath-Chicago,” Harrison launched a major Chautauqua circuit in 1912. His territory was Illinois, Indiana, Ohio, Michigan, Kentucky, Tennessee, and the Gulf States. In 1912, Horner established in Kansas City the “Redpath-Horner Chautauquas.” His territory was Missouri, Arkansas, Texas, Oklahoma, Kansas, Nebraska, Wyoming, Colorado, and South Dakota. Circuit or tent Chautauqua began to expand and became an even greater influence about 1913, but World War I interrupted the circuits somewhat. In the years after the War (1920-1924), Chautauqua reached its peak of attendance. In 1920 there were twenty-one companies operating ninety-three circuits in the United States and Canada. The Great Depression brought an end to the circuits. The final circuit folded its tents in 1932 and the splendor of tent Chautauqua was over.” Here is a link to this remarkable collection, http://sdrc.lib.uiowa.edu/traveling-culture/inventory/msc150.html 

The publicity brochures in this collection have been digitized and are available online at http://digital.lib.uiowa.edu/tc/index.php  Additionally, there are over seven hundred photographs and postcards in the Chautauqua Collection with subjects ranging from tents and parades to audiences and performers, cities, and other scenery. These have been digitized and are available online at http://digital.lib.uiowa.edu/tc/index.php

To be continued…

Copyright © 2020 by Wendy Waszut-Barrett

In 1917, Thomas G. Moses wrote, “Stella and the girls arrived on December 22^nd. Pitt came out on the 24^th. We certainly had some family this Christmas – 17 at the table and two in the kitchen, and we had a fine dinner.  I had Eugene Hall come to the house and pose us and he got one good negative.  Had to use a flash as the light was very poor.  I have wanted this for a good many years, and I am pleased to get it, even if it is not as good as a gallery pictures.”

It was the end of 1917. The United States was involved in a world war and the future remained uncertain. On Dec. 22, 1917, the “Daily Chronicle” reflected on America’s first Christmas of war (De Kalb, Illinois, page 4):

“1917 marks our first Christmas of war. Suddenly the spirit of the Christ child has taken a new meaning, ‘He that loseth his life for my sake shall find it’ is a precept now being put into practice. Fathers and sons have put aside peace-time pursuits to give their lives for world righteousness. And every wife and mother who has bidden them goodbye with a smile on her lips and a light in her eye has given her own life vicariously. She is ready to suffer separation, anxiety and sacrifice that righteousness may prevail. As this first Christmas season approaches, her hearts thrills with the thought of her own contributions to these momentous times. Individual gift-giving sinks into insignificance. Something bigger has come to life. She is losing her life that she may find it. It is a giving of self. Christmas cheer fills her own heart in helping to bring it to cantonment and camp. Already she has sent comfort kits and Christmas packages for those on the front. Now she is devoting herself to those soldiers still here and to their families. ‘How can I do most to help win this war?’ is the question she continually asks herself. And always she turns back to her own kitchen to find there her real work in the present struggles for the world’s redemption. To keep a stout heart and a steady aim, our soldiers must be well fed. This she knows. She also knows that the FIRST Christmas of war for her now marks the FOURTH Christmas of war for the brave women of France. They have known the thrill of that first Christmas when they gave of their still plentiful stores. Since then there has been for them two Christmas seasons when they gave from their more and more depleted stores. They are now facing their fourth Christmas of war, still with a brave smile and courageous spirit, but with an ever tightening food supply. Insistent has been their warning that the next few months will mean actual deprivation and need if abundant help is not forthcoming from the food supply of the United States. Every woman in America is preparing her Christmas baskets, in marketing for her Christmas dinner, in arranging for entertainment and festivity, should feel this enormous responsibility of sharing her food supply with those fighters and friends in France. Less wheat in bread and pastry; less butter on the table and on cooking; more turkey, chicken and fish in place of meat; more fruits and sweet-meats in place of candy and sugar desserts – all these requests of the Food Administration should be borne in mind in preparing the Yuletide menus. It is woman’s most direct and most important part in the world war. It is losing her life to find it and it is hastening the day when there shall be real “Peace on Earth. Good will to Men.”

We all know that there was a small percentage of the population who did not follow the rules and did not care about rationing supplies. We can see this now during the recent pandemic. This same segment of society still places themselves first at the expense of others. Citing individual rights, they jeopardize the rights of the others, just this time it is the elderly and those with weakened immune systems.

Pandemics, natural disasters, military conflicts, economic downfalls and other crises bring out both the best and the worst in people. Do you solely focus on yourself during a difficult time, or do you become part of a community effort to take care of others? If your are more concerned with your self, than you would have ignored food rationing during WWI, just as you would ignore any kind of shelter-on-place or social distancing actions now.

To be continued…

Copyright © 2020 by Wendy Waszut-Barrett

In 1917, Thomas G. Moses wrote, “Saw the “Daughter of the Sun” show, then went to Trenton for Thanksgiving dinner. The Sunday before I left New York, I went down to the Salmagundi Club.  Loafed part of the day.  Took luncheon there, and got on top of a bus and rode up to the Museum of Art and enjoyed the afternoon with the pictures.  Brother Frank was with us at Pitt’s and we again enjoyed the day.”

Moses belonged to many fine art societies and artistic groups during his life, including Chicago’s Palette & Chisel Club and the Laguna Beach Art Association. He joined the Salmagundi Club in 1904.

In 1903, Moses was living in Mount Vernon, New York, and running a successful scenic studio – Moses & Hamilton. He was also taking art lessons from R. M. Shurtleff, a well-known artist and member of the Salmagundi Club. Shurtleff sponsored Moses for membership in 1904.  Unfortunately that was the same year that Moses returned to Chicago, accepting the role as vice-president at Sosman & Landis.

In 1917, the same year that Moses took lunch at the Club, the group acquired their new headquarters from William G. Park. They purchased t old Irad Hawley mansion at 47 Fifth Avenue, built in 1852-1853.

Many of Moses friends and fellow scenic artists were members of the Salmagundi Club, including Ernest Albert and Harry A. Vincent. In 1932, Moses recalled his studies with Shurtleff writing, “My love for the deep forests led me to the studio of R. M. Shurtleff in New York, whom I considered a wonderful painter of the woods. I was very happy when he consented to take me on as a pupil. When he suggested my joining the famous Salmagundi Club I was doubtful if I could make it. As the picture I gave the club for my initiation fee was sold to one of the club members, this alone placed me in a good position and had I remained in New York instead of coming to Chicago I feel that I would have forged ahead in the higher art, and would have succeeded.” On January 6, 1915, newspapers reported that the artist Shurtleff fell dead of heart disease in front of 860 Ninth Avenue while on an errand for his wife (“The Sun,” 7 Jan. 1915, page 13). He was only 78 years old.

The Salmagundi Club still exists and has an online presence (http://www.salmagundi.org/). Its current website states, “Founded in 1871, the Salmagundi Club is one of the oldest art organizations in the United States. Housed in an historic brownstone mansion in Greenwich Village, New York City, the Club offers programs including art classes, exhibitions, painting demonstrations, and art auctions throughout the year for members and the general public. The Salmagundi facilities include three galleries, a library, an elegant period parlor, and a restaurant and bar with vintage pool tables. All facilities are available for special events and private rentals. The Club owns a collection of over 1,500 works of art spanning its 140 year history and has a membership of nearly 850 artists and patrons. Its members have included important American artists such as Thomas Moran, William Merritt Chase, Louis Comfort Tiffany, N.C. Wyeth and Childe Hassam. Today the Club builds on this legacy by providing a center for the resurgence of representational art in America. The Salmagundi Club is a 501(c)(3) nonprofit organization.”

The Club’s history page also includes an excerpt from Alexander W. Katlan’s book, “The Salmagundi Club Painting Exhibition Records 1889 to 1939: A Guide to the American Exhibition of Oil Paintings and the Annual Exhibition and Auction Sale of Pictures.” Here is the link: http://www.salmagundi.org/SalmagundiClubHistory.pdf

“Originally formed as the Salmagundi Sketch Club in 1871, the Club adopted its present name a hundred years ago after Washington Irving published his potpourri of wit and wisdom called “The Salmagundi Papers”. The name also serves as the club dining room’s famous “Salmagundi Stew”.

The Club fosters an atmosphere of conviviality that encourages discussions on art and other topics and leads to lasting friendships among both artists members and patrons. While members are mainly residents of the Tri-State area, Salmagundian’s are to be found throughout the Unites States and Canada, as well as such faraway places as London, Amsterdam and Lisbon. Through the years the Club has been the singular gathering place for such great artists as Childe Hassam, William Merrit Chase, Howard Pyle, N.C. Wyeth, Louis Comfort Tiffany, Ogden Pleisner and many others. Honorary members have included such luminaries as Sir Winston Churchill, Buckminister Fuller, Paul Cadmus, Al Hirschfeld, Thomas Hoving and Schuyler Chapin.”

To be continued…

Copyright © 2020 by Wendy Waszut-Barrett

In 1917, Thomas G. Moses wrote, “I went to New York, November 22^nd.  Hustled up the ‘Hero Land Work.’  “Hero Land” was advertised as a “16-day Military Pageant, Theatrical Entertainment, Oriental Wonderland and Charity Mart; Devised, Created, Managed and Financed by One Hundred Approved National War Relief Organizations for the Benefit of American and Allied Relief” (New York Tribune, 24 Nov. 1917, page 9). Newspaper advertisements announced, “Hero Land is the Greatest Spectacle the World has ever seen, for the Greatest Need the World has Ever Known.” Its objective was to bring images of the war home to encourage American support.

“Hero Land” opened at the Grand Central Palace on November 24, 1917. The event ran until Dec. 12 and was open every day of the week from 11 AM to Midnight, except Sundays.

Legions of workers began to transform Grand Central Palace for the exhibition on November 10 that year. Advertisements listed the “Marvels at Hero Land” describing the attractions in detail. There were reproductions of forts, battlefields, bomb shelters, and trench lines. Special features were the Hindenburg Line and Britannia, a Mark IV British tank.

In addition to military-themed exhibits, there was an ice skating rink, submarine divers and the Street of Bagdad. Dining establishments included Café de Paris, Army canteen, Red Cross Tea Garden, the Allies Club, the Soda Water Fountain, and the Golden West Cabaret. The Old Cheshire Cheese, the “most famous chop shop in the world, which Samuel Johnson made his eating headquarters in London.” British chairs, tables, signs, recipes and cooks completed the picture. An area called Old Bowling Green, represented a past look when New York was known as New Amsterdam with Dutch Houses, fur traders and early settlers. There was also the Great Hall and Ballroom, a Louis XVI dancing pavilion and drill ground where balls, military parades and pageants were held throughout the event.  There were also three moving picture theatres that featured Government war films taken at the front and shown for the first time to the general public. Films of battle scenes were accompanied by lectures. Additional live theatre entertainments starred “a galaxy of stage, opera and vaudeville stars, dancers and moving picture artists.” Holy Land was intended to be “the most memorable entertainment festival ever held in the country.”

Some of the special days at Hero Land included American Day, British Day, French and Alsace-Lorraine Day, Belgian Day, Jewish War Relief Day, Italian Day, Polish Day, Russian Day, Lithuanian Day, Canadian Day, Armenian and Syrian day, Scotch-Irish day, Serbian Day, American Red Cross day, United States Navy Day, United States Army Day, President Wilson day and American Red Cross Day.” Ethel Barrymore even presided over the auction at the Belgian Booth on Dec. 14, 1917

“The News Journal” reported “Most entertainments are to be held in the great hall and all have been arranged under the supervision of Mrs. Charles Dana Gibson, acting in conjunction with Arthur Voegtlin, former producer of the Hippodrome, who has been engaged to stage the spectacular features on the entertainment program” (Wilmington Delaware, 17 Nov 1917, page 7). Sosman & Landis likely provided scenery to accompany the live entertainment in the Great Hall.  However, I have not located any specific mention of the firm.

To be continued…

Copyright © 2020 by Wendy Waszut-Barrett

In 1917, Thomas G. Moses wrote, “Gordon Holdcraft paid us a visit after spending several years in Korea as a Missionary.  We enjoyed his visit very much.” Moses was referring to Rev. Dr. J. Gordon Holdcroft. In 1917, Holdcroft returned to the United States from Korea, boarding the Empress of Japan in Shanghai and arriving at Port of Vancouver on August 8, 1917.

Holdcroft resided in Korea from 1903-1905, 1909-1917 and 1918-1921. In 1922, Rev. J. Gordon Holdcraft was the acting pastor of First Presbyterian Church (Passaic Daily News, NJ, 11 Feb. 1922, page 2). However, by 1923, he left again for missionary work, traveling to Japan, Korea, Hong Kong, Manchuria and China; he was working for the Presbyterian Board of Foreign Missions. In 1925, Rev. J. Gordon Holdcroft, D.D., was listed as a Presbyterian missionary in Seoul Korea, and was secretary (of Korea) for the World’s Sunday School Association.

James Gordon Holdcroft was born in Chicago on 31 Aug 1878. His father, George Nisbitt Holdcroft, was an Irish immigrant who entered the United States by way of Canada in 1875.

J. Gordon married Nellie Cowan (b. May 30, 1880) in Hobart New York, on Oct. 24, 1909. Holdcroft’s passport application in 1909 described him as 5’-8” tall with blue eyes, dark brown hair and a ruddy complexion.

Holdcraft spoke on his experiences in Korea for the remained of his life. In 1932, The Passaic “Daily News” reported that Holdcroft spoke at a Presbyterian Church Society program. The discussion was part of the Women’s Missionary Meeting” (Passaic, NJ, 2 March 1932, page 11). The article commented, “There were also messages from Dr. J. Gordon Holdcraft and Mrs. Holdcraft, who have been associated with the work in Korea for many years.” That was his topic. In 1940, Holdcraft was mentioned in the section Church News and Activities in Minneapolis and St. Paul in “The Minneapolis Star” (30 Nov. 1940, page 16). He spoke on “Christian Progress in Korea” and “Faithfulness and Betrayal in the Far East.”  He was again speaking about his missionary experience in Korea to Presbyterian congregation. By 1942, Holdcroft became the general secretary of the Presbyterian Independent Foreign Mission Board.

Holdcroft eventually settled in Philadelphia, becoming the president of The Associated Missions of the International Council of Christian Churches (ICCC). He became integral in discussions concerning ecclesiastical separation and representation before governments in the 1950s. Holdcroft was also involved in forming the Associated Mission of the ICCC in 1952 and became an officer in the organization in 1962.

In 1972 Holdcraft wrote “Into All The World.” The Independent Board for Presbyterian Foreign Missions published his work. That June he passed away.

To be continued…

Copyright © 2020 by Wendy Waszut-Barrett

In 1917, Thomas G. Moses wrote, “We closed a contract with H. Robert Law of New York City for a lot of scenery for the Government Cantonment Theatres.” Yesterday’s post examined Smileage Books for government cantonment theaters during WWI. Today I explore the life of H. Robert Law.

Harry Robert Law, Jr. was born in Toronto, Ont., Canada, on September 20, 1876, but only lived there for the first year of his life. In September 1877, the Laws returned to the Wilmington, North Carolina.

His father, Harry Law Sr. was born in Wilmington, North Carolina.  H. Robert Law’s 1923 passport application notes that his father lived for 63 years, uninterruptedly, in the United States, at Wilmington, N.C. and Baltimore, M.D. Law’s mother was born in New York.

By 1910, New York City Directories list H. Robert Law as an artist, living at 141 Park Hill Ave, Yonkers, NY. In 1914, Law partnered with John H. Young to provide scenery for the William A. Brady production of “Life.” (Boston Globe, 30 Aug. 1914, page 40). In 1915, the younger Law met and married his future wife Lilla Gertrude Batdorf. (b. March 5 1884), in Philadelphia. Lilla was a Chicago native and the daughter of John William Batdorf (b. 1852, Ohio) and Helen Gertrude Tetrick (b. 1858).

WWI draft records described Law’s physical appearance as “tall” and “stout,” with brown hair and brown eyes. “Stout” is subjective, as this simply could have meant big-boned and not morbidly obese. Draft records only give the options for a slender, medium, or stout build.

WWI draft records list Harry Robert Law’s address as 7389 West End Ave., Manhattan, New York. The record lists his present occupation as a “scenic artist” and his employer as “self.” His studio address was 502 West 38 NY, NY. This continued to be the studio address throughout the 1920s.

As a scenic manufacturer, Law was contracted by the United States Government War Department during WWI. He was a well-known individual at this time. On May 21, 1917, the “News-Journal” reported that Law had gained “considerable fame through his spectacular scenic creations” (page 11). 1917 productions that Law designed scenery for included “Molly O’” (May 17, 1916 – Jun 24, 1916) and “When Johnny Comes Marching Home” (May 07, 1917 – Jun 16, 1917). 1918 shows included “Cheer Up” (Aug 23, 1917 – May 11, 1918), “Oh Look”  (Mar 07, 1918 – May 04, 1918) and “Hitchy Koo” (Jun 06, 1918 – Aug 03, 1918).

Law’s 1923 passport application, indicated that he was traveling for business purposes with his wife to France, England and Germany. His occupation was listed as that of a scenic studio manager of H. Robert Law Scenic Studios, still at 502 W. 38^th Street in New York City. Law also listed his permanent residence that year as 1925 7^th Ave., NY, NY.

While researching for additional information about Law, I noticed that he was in court – a lot.  Here are just a few examples of his extensive legal battles:

In 1910, Law was involved with Joseph E. Shea in a contract dispute with D. S. Andrus & Co. (Star-Gazette, Elmira, NY, 14 April, 1910, page 7). In 1911, Law won a case against Sangor Rice Co. and Benjamin Sangor for $477. In 1914 Law sued to recover $75 from T. C. Brown, a local automotive agent for non-payment of a space on an advertising curtain (Asbury Park Press, NJ, 19 June, 1914, page 1). In 1917, Law sued Harry J. Everall and Samuel H. Wallach for non-payment (New York Herald, 22 Oct. 1917, page 14). In 1920, Law sued Daw Producing Co., Inc for $1,063.17 (New York Herald, 30 July 1920, page 13). In 1920, Law sued John Cort about the about “valuable services rendered” in relation to his scenic contribution to “Listen Lester” (Daily News, New York, 1920, page 2).

The most entertaining story, however, was published in the “Buffalo Times” on Dec. 1, 1921 (page 15). The article “Art Show Emporium Fine But Overpriced” noted, “Admits He’s an Artist but the Bill was Too High.” 

Here is the article in its entirety, as it is quite entertaining:

Abe Attell, the artist, is in trouble. An interior decorator wants Abe to pay him some money for decorating the interior of Abes’ shoe shop on Broadway, near the Winter Garden. Abe says he owes the interior decorator some of the money but not all of it, and that he’s going to get his old pal Bill Fallon to take the matter into court and see that his rights are protected.

It’s a fight between artists. Abe explained that as he conducted us through his multi-colored depths of his show shop, pointing out its artistic beauties.

“This shop is for ladies,” said Abe. Then he paused and said, “LADIES.”

We got him right off the bat.

“Ain’t this a grand place,” said Abe, with a wave of his hand that took in the combination of Swiss and Japanese sunset effect.

Grand doesn’t describe it. It’s magnificent. It’s elegant. It’s sumptuous. It’s palatial. It looks more like 51^st Street and Broadway than 51^st Street and Broadway ever dared to look.

The color scheme is yellow, rose, vermillion, gray, blue, brown, a touch of saffron, a hint of turquoise, a dash of raspberry, a slice of mauve, a streak of green, a flare of purple and a mere suggestion of gold and ecru and silver.

The walls are gilded, and over the gilt have been painted Japanese hoochie-koochie girls in pink mother hubbards playing hide and seek in a bamboo forest. Chinese red has been worked into the effect, to say nothing of the black lacquered panels.  The chandelier and wall lights are concealed by silk shades, yellow as the streak down a welcher’s back. The chairs are carved teakwood.

When LADIES have their shoes tried on they place their silk stockinged feet on red plush cushions with long gold tassels. A miniature Japanese fountain bubbles in the center of the room. On the level, it’s scrumptious.

Abe says he picked up his ideas of art while he was on the stage and out in Chinatown in Frisco. “Of course you not bein’ an artist,” said Abe, “you can’t appreciate what this difference of opinion is about. They say I owe ‘em 728 bucks and I says right back I’ll pay ‘em all except 250 bucks, which they ain’t entitled to.” Abe was served with a Municipal Court summons by Wise & Otfenberg, attorneys for H. Robert Law Scenic Studios who executed Abes’ ideas of art. “I ain’t woryin’,” said Abe. “Bill Fallon’ll take care o’ my end of it. You got to be an artist to see what I mean.”

I have not been able to locate the ruling of the case.

In 1925, the “Bridgeport Telegram” reported on another Law court case: “The ‘Three Morin Sisters,’ singers and dancers on the vaudeville stage, and who recently appeared at the Palace theatre have been named defendants in an action brought against them by H. Robert Law, a producer and scenic artist of New York city, who seeks damages of $1,250” (Bridgeport, CT, Sept, 4, 1925). The basis of the suit is that the plaintiff was not paid his commission for perfecting their specialty act, or providing their scenery and their booking. And there were many, many more cases in court for Law. I had to wonder if Law’s lawyers worked for him full-time.

To be continued…

Copyright © 2020 by Wendy Waszut-Barrett

In 1917, Thomas G. Moses wrote, “We closed a contract with H. Robert Law of New York City for a lot of scenery for the Government Cantonment Theatres.  First contract was $12,600.00, second $3,600.00, third $980.00 for installing one job.  All to be completed November 7^th – some hustling.  I went down to the studio on five Sundays – something I haven’t done in fifteen years, and every night until 8:30.  Some of the boys slept in the studio.  Everyone hustled.  We completed the work on the day set and inside of a week it was all out of the studio.” This was a project to help the war effort; a big one that brought in $17,180 in a short period of time. That is the monetary equivalent of $364,438.00 today.

In 1917, the War Department Commission acknowledged that it was important to keep American troops entertained as they trained for combat. This stance resulted in a new entertainment program implemented across the country.

“The Salina Daily Union” described the program, reporting, “The government has made arrangements whereby the best Broadway attractions will be staged at cantonments with a nominal admission to soldiers. Lectures and other entertainment of high class are also being arranged for. The object of the ‘Smileage’ campaign is the sale of coupon books, from one dollar up. The coupons are admission tickets to the government cantonment theatres. Citizens will be asked to purchase coupons books for the soldiers” (28 Jan 1918, page 8).

Smileage books were produced by the Globe Ticket Co. and purchased for loved ones in the military. Books were sold, containing either one dollar or five dollars worth of admissions. Soldiers could use tickets in the books for scheduled events at Government Cantonment Theatres.

The Smileage Books noted. “The coupons in this book will be accepted in purchase of admission and seat tickets at Liberty Theatres, Liberty Tents and auditoriums under the management of the commission on training camp activities in National Army Cantonments and National Guard Camps.

There is a lovely article in “The New York Age” from Dec. 22, 1917 (page 6):

“New names and phrases galore are being coined incident to the world war, and latest word to attract general attention in America is ‘SMILEAGE.’ The Military Entertainment Service working under the direction of the War Department Commission and Training Camp Activities, in a pamphlet just issued, entitled ‘SMILEAGE,’ gives the following definition for the most recent wartime terms added to our vocabulary: ‘Mileage means a stretch of miles; smileage means a span of smiles.’ Additional information in the pamphlet as to the mission of the newly-coined word reads: Smileage Books are books that contain transportation for the soldier from gloom and homesickness to smiles and gladness. The world war has created the necessity for a new age of man – one that is applicable to present conditions – a ‘Smile-age.’ So to alleviate gloom and sorrow, the new age is beginning to see the light of day. In each cantonment a theatre has been erected. In these theatres from time to time will be given the very best of entertainment – the kind that is clean and wholesome, furnished by famous stars of the stage. The price for this entertainment will be very nominal. SMILEAGE BOOKS contain coupons that are exchangeable for admission to any entertainment given at these Liberty theatres. Don’t make your boy ask you for comforts. Think of them first and send them to him. Send them to the boys who have no friends, no home to turn to for these little luxuries. Perhaps you have a boy of your own in training. Buy him a SMILEAGE BOOK. Put in the next letter you send him. Otherwise he will have to stand on the outside and envy the other fellows whose folks remembered them.” This is the appeal being made by Raymond B. Fosdick, chairman of the War Department Commission for Training Camp Activities, and Marc Klaw, head of Military Entertainment Service, on behalf of draftees who crave for a little wholesome entertainment while undergoing a rigid course of training preparatory to going to Europe to help make this world safe for democracy. Our draftees are not hungry for food. They are not compelled to worry over the scarcity of food stuffs, for Uncle Sam sees to it that the boys in khaki are provided with plenty of good, substantial eats. But many a drafted man may be found who is hungry – starving for the proper kind of entertainment to drive away dull care. The soldier boy is like the rest of us – intensely human. He tires of constantly reading, writing, listening to the phonograph and playing checkers the same as those in civil life. For this reason Liberty theatres have been erected in each cantonment, and Broadway stars will appear at these playhouses in the latest productions. Provisions have been made to charge a nominal sum as price of admission. Some smileage books contain one hundred tickets and are sold for $5, while others contain twenty tickets and cost $1. On each ticket appears the signature of the Secretary of War Baker, who realizes that the gloom and homesickness in camp should be dissipated by furnishing the drafted men entertainment of the right sort. The work of transporting the boy many miles from home to ‘Smileland’ has become one of the most important functions of the War Department. The New York office of that branch of the War Department which is engaged in arranging the proper entertainment for the soldiers is located at 15 Broadway, and is in charge of Hollis Cooley, a showman of ripe experience and who stands high in the theatrical world. Mr. Cooley and his assistants are being kept busy at this time supplying smileage books to relatives and friends of soldier boys who regard the giving of a book containing ‘transportation for the holder from gloom and homesickness to smiles and gladness’ as a most appropriate Christmas gift. Banks, department store and secret societies are among the institutions to take an active interest in the campaign just begun to create a new age of man – a ‘Smile-Age.’”

To be continued…

Copyright © 2020 by Wendy Waszut-Barrett

In 1917, Thomas G. Moses wrote, “Attended the installation of the new Pastor, Mr. Van deMulian at the Presbyterian Church.  He is from Louisville, Ky.” Moses and his wife were Presbyterians; he attended church whenever he wasn’t on the road. Over the years, he also worked for a variety of religious denominations.

In 1931, Moses added a comment to an 1879 diary entry: “My experience with Church Committees, of all denominations was such that I almost promised myself never to enter another Church.  I found a lot of dishonest men that were pillars of the church and naturally I looked upon them as good Christians, and their word should have been as good as their bond.” Let’s look at some of Moses’ church projects that helped shaped his opinion. The first mention of Moses working for churches was in 1875. He was nineteen years old and an artist with limited options. Like many in his profession, he accepted any artistic work that came his way, such as decorative painting projects.

In 1875, Moses wrote, “Very early in the year I packed up and went to Sterling [Illinois] and found a few small halls and churches to decorate.  I barely made enough to pay my board at home.  I was looked upon at home as a failure and I was anxious to get away – a long way off so I could get into scenic painting.”  Sterling was Moses’ hometown and his father greatly disapproved of his career choice. Parental disapproval, however, did not change Moses’ mind and he continued to seek employment as an artist.

By 1876 Moses was working as a decorative painter in Grand Rapids, Michigan. Of the city, he wrote, “[the] Centennial Year found me with a lot of work on hand.  Early in the Spring I had established myself as a decorator of fine homes.  In July I was very fortunate to receive a contract for doing the decoration on the big Arch on Pearl Street.  While doing this work I met a Frenchman named Wardus, who was decorating the St. James Catholic Church.  He needed me.  I went to work for him, taking charge of the whole job.  We had Stations of the Cross, the Christian Martyrs and the Apostles to paint on canvas – these to be mounted on the walls.” In the end, Moses completed the project with and English artists named Tom Brown John H. Young.  Of the trio, Moses wrote, “We three, the same age, roomed and chummed together and we had a fine time.  And, as I remember, we did some pretty good work.  At any rate, this job secured another big church at Jackson, Michigan.  Around Christmas found us in that railroad town, busy as bees.  We had been advertised by Mr. Wardus as ‘Three young Roman Artists.’  We didn’t look it – we were all quartered at a cheap hotel and we met a great many young people.” The church project in Jackson lasted until the spring of 1877.  In the end, the three were not paid several weeks of work and they were stranded, penniless.

Regardless of this unfortunate experience, Moses still continued to contract painting projects for small halls and churches throughout 1878, so plentiful was the work. By 1879 Moses secured a contract for a church at Tampico, Illinois. He recorded that the new structure was on the same foundation from which another building had been blown by a terrific tornado. 

In 1880, Moses decorated the Presbyterian Church in Dixon, Illinois.  Of the project, Moses wrote, “I did them a good job, but the chairman of the decorating committee was not a man of honest dealings, and I quit the whole Western part of the state in a ‘huff.” This seems to have been the final straw that caused Moses to walk away from working for other many other religious groups. He mentions less than a handful after this.  

It was not until 1915 that Moses accepted a few church projects. One was for his hometown of Sterling. Shortly after this project, he secured two other contracts for churches in Youngstown and Akron, Ohio. Then another decade would lapse.

It would be more that a decade later that Moses recorded his final church project. In 1926, he delivered scenery for the new First Presbyterian Church auditorium in Evanston, Illinois.

To be continued…

Copyright © 2020 by Wendy Waszut-Barrett

In 1917, Thomas G. Moses wrote, “Another ‘Katz’ show, $1,050.00, and one vaudeville act from Brazee $300.00, and one from Banda Rosa for $445.00, a big act.”

Yesterday, I explored J. C. Brazee’s production of “The Honey Bees” with scenery by Sosman & Landis. Today I am looking at “Banda Rosa.” Moses was referring to  Signor Guiseppe Sirignano’s “Banda Roma” that toured the country with thirty-five musician and soloists during the early twentieth century.

Sirignano was later noted as “the former musical dramatizer of Ziegfeld and Fine-Arts Theatres, Chicago, and of the Banda Roma” (Des Moines Register, 9 Oct. 1918, page 10). Sirignano’s Banda Roma also performed music for silent films. For “Cleopatra,” his 15-piece orchestra played a special overture.

This brings up another type of client for Sosman & Landis – musicians. Many musical acts ordered decorative and distinct scenery for their touring productions.  This demand also drove a new aesthetic for the stage during the second and third decade of the twentieth century.  There was no need to have traditional scenic art provide the backing for a band, or musical vaudeville act.

Decorative painting of specialty fabrics became increasingly popular. Instead of providing a series of painted layers on cotton sheeting that suggested an exterior or interior setting, musical acts used a series of decorative layers that simply suggested a subject, and not realistically represented. There were no cumbersome bottom battens that stretched scenes taut, just fabric suspended from any system. In many ways, this type of painting was intended to work with fabric that would bunch.

The painting of fabric was popular at many new firms, such as the Service Studios, the Fabric Studios and Acme Studios in Chicago.  Studio sales books began to include an increasing number of these decorative scenes for clients. The use of stencils created an interpretive view for both exteriors and interiors.  These soft goods were easy to transport and hang. Many were even interchangeable. 

The downside was that this type of painting was that it altered the type of labor required to staff a shop; these projects did not require the same skill set as those realistically painting a subject.  The use of repetitive patterns and stencil work was quickly taught and did not necessitate years of study or training. Aspects of the scenic industry became a craft, with many projects requiring artists with minimal skill sets.

I look at some of the curtains with stylized donut-shaped flowers, hundreds of them throughout compositions, thinking about the basic instruction:

“Bob, they don’t need to be perfect, they just need to be little circles with dots in the center. Just do your best and paint as many as possible. Remember, it ships tomorrow.”

Foliage painting for stylistic scenes demanded very little from an artist. Instead of building up mass on a branch, there was just repetitive pattern. What once destroyed scenic illusion was now popular.

To be continued…

Copyright © 2020 by Wendy Waszut-Barrett

In 1917, Thomas G. Moses wrote, “Another ‘Katz’ show, $1,050.00, and one vaudeville act from Brazee $300.00, and from Banda Rosa for $445.00, a big act.” There were hundreds of projects that filtered thru the Sosman & Landis shops during 1917. We may have entered a war, but the theatrical business was still booming, having yet to feel the full effects.  The three projects mentioned by Moses all hit the shops simultaneously that spring. Each project brought in a little more income to keep the stockholders happy.

I am going to start with Moses’ mention of a vaudeville act setting for J. C. Brazee.

In 1917, Sosman & Landis provided the scenery for Brazee’s production of “The Honey Bees.” The “Spokesman-Review” reported, “Brazee is a great believer not only on adequate but artistic scenery. His big set for ‘Honey Bees,’ for instance, is an interior of the ‘Honey Bee’ seminary with a flower garden in the rear. It is the work of Sosman & Landis, scenic artists of Chicago, and was painted for the act” (Spokane, Washington, 11 Nov. 1917, page 45). “The Victoria Daily Times” commented, “The most elaborate set is an interior view of the ‘Honey Bee Seminary’ with a flower garden in the rear, a scenic masterpiece of Sosman & Landis, of Chicago, which is winning high praise in every city visited”  (4 Dec. 1917, page 8).

J. C. Brazee was a producer for the Pantages Circuit. On Oct. 15, 1917, the “Edmonton Journal” reported, “J. C. Brazee, a standby among producers who builds acts for the Pantages circuit, having sent out ‘Broadway Revue’ and ‘At Ocean Beach,’ both which scored big hits, has a new offering entitled ‘The Honey Bees,” which will headline the Pantages bill for this week. Mr. Brazee’s new offering is said to measure up to the high standard he established in the past as far as comedy and musical numbers go and is claimed to surpass anything of that kind yet offered at the Pantages theater in the way of scenery” (Edmonton, Alberta, page 11). This was likely the vaudeville act with scenery produced by Sosman & Landis that year. The article continued, “‘The Honey Bees’” is a novel introduction of bee titles into a program of a girl act in which the scenery is suggestive of the bee industry and a girl’s school is called the ‘Busy Bee Seminary.’ The chief comedian is styles the ‘King Bee’ the matron of the seminary is called the ‘Drone Bee,’ the prima donna is known as the ‘Queen Bee,’ the Soubrette as ‘Honey Bee,’ and the chorus of girls are ‘Busy Bees.’ The act lends itself to this novelty assignment of names inasmuch as the girls are ‘honies’ and theatregoers insist that if all vaudeville attractions were of equally high merit there would never be complaints of being ‘stung.’”

“The Daily Colonist” reported, “‘Honey Bees’” carries one lone man, completely surrounded by girls. The fortunate individual is Billy Browning, a comedian strange to Victoria, but well known in the East. All Browning has to do in ‘Honey Bees’ is to impersonate a mail carrier, a Swede Janitor, a stuttering ‘boob’ and a Frenchman —  work enough for four men — yet Browning is said to negotiate all the roles without turning a hair” (May 12, 1917).

To be continued…