Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, part 11.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her eleventh post from February 25, 2017.

Part 11: Wooden Battens

Most drops in Scottish Rite facilities have wooden sandwich battens at the tops and bottoms of each drop. This means that the fabric is “sandwiched” between two pine boards. The battens at the top were typically 1×4 boards, whereas the battens at the bottom were 1 x 3 boards.

End view of bottom sandwich batten from the Fort Scott Scottish Rite scenery collection. Photograph by Wendy Waszut-Barrett, November 2015.
View of top sandwich batten on Fort Scott Scottish Rite scene while still hanging on site. Photograph by Wendy Waszut-Barrett, November 2015.

Drops were rolled in the studio without the battens and attached onsite during installation. Lumber for battens was ordered from companies specializing in theatrical lumber and shipped separately in linear feet, not pre-cut to shipment. Typically, the Scottish Rite Valley and the name of the recipient were stenciled onto the battens for shipping. I have frequently encountered these markings. Two examples that stick out are William Hayes Laird for the Winona Scottish Rite, and Charles Rosenbaum for the Little Rock scenery (moved to the Pasadena Scottish Rite in 1924). In the case of Fort Scott, Dr. Chas. Van K was the recipient.

Shipping label on wooden sandwich batten from Fort Scott scenery collection. Photograph by Wendy Waszut-Barrett, November 2015.

Once the drops and the lumber arrived on site, the lumber for the top batten was laid in a straight line on the stage floor. This would become the backside of the top batten. It was secured to the stage floor with clout nails to prevent shifting while the top of the fabric backdrop was attached to it. The top edge of the drop was tacked down every four inches.

Tacks that secured the painted drops to the wooden battens for the Fort Scott Scottish Rite scenery collection. Photograph by Wendy Waszut-Barrett, November 2015.

Once the fabric was secured, a second batten was placed on top to “sandwich” the drop. At this point slotted screws secured these two battens together. The entire batten was pried from the stage floor and the clout nails were hammered over into the wood. Half-inch holes were then drilled into the top batten for the pick points. A similar process happened to the bottom of the drop, but without the holes for pick points.

Bottom battens were especially important as the weight stretched out apparent wrinkles while hanging. Eventually wooden batten were replaced with pipe pockets. Usually the bottom battens were rounded, allowing them to easily pass by each other and not catch during raising or lowering of scenes. The shapes of wooden battens were anywhere from perfect ovals to angled edges. In Fort Scott, both the top and bottom battens were beveled at forty-five degree angles.

To transport or restore a scene, the battens are removed from the fabric. This is a slow process due to the initial assembly.

Most people don’t realize that these wooden battens contain a treasure trove of information pertaining to the transportation, installation, client, and artist. Fort Scott was the best example of “hidden text” that I have ever come across in my career. Often I have encountered a shipping stencil or the individual who would receive the lumber on site, but Fort Scott was truly unique. One example scribbled on the inside of these boards was the preliminary ordering of scenes.

Preliminary order of scenes found on the inside of a Fort Scott Scottish Rite wooden batten. Photograph by Wendy Waszut-Barrett, November 2015.

Another depicted how a counterweight rigging system worked to raise and lower the drops.

Drawing of counterweight system on the inside of a Fort Scott scenery collection wooden batten. Photograph by Wendy Waszut-Barrett, November 2015.

Mathematical formulas were written and corrected everywhere. Even the onsite paint frame was disassembled and became part of the top wooden battens.

I was meticulous in documenting every hand written detail because I would later need this information to analyze the collection in its entirety. Clues were everywhere, and I had little time to catch them all. As the crew stripped the battens and hardware from the drops, they would shout out “Scribbles!” and I would come running with one of three cameras to make sure that a picture wouldn’t be blurred or lost.

The majority of the writing was that of Thomas Moses. I knew this as I was familiar with his writing. In most cases he was carefully explaining installation details to his crew

You can imagine the panic that I felt while sitting in the audience at the Minnesota Masonic Heritage Center concert February 2017 when I noticed that all of the wooden battens were missing. I immediately realized that those who “restored” the Fort Scott scenes had replaced the wooden battens with pipe pockets. My mind was reeling as I kept thinking, “All of that history is now lost.” I desperately hoped that the unused wooden battens were safely sitting in a storage unit somewhere, preserving the history for someone.

There is also the physics involved in sewing canvas pipe pockets onto old and fragile fabric. Often the pipes selected are not heavy enough to pull out the wrinkles. When the pipes are heavy enough, the stitching works like a perforated page and the pipe eventually falls to the floor.

Wooden battens were removed and replaced with pipe pockets at the St. Louis Scottish Rite. Almost all have failed. This is a common occurrence as the seam that attaches a new pipe pocket to the aged fabric will fail. It is like creating a perforated page. The weight of a pipe acts like someone tearing out a sheet of paper from a notebook.

To be continued…

Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, part 10.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her tenth post from February 24, 2017.

Part 10: The Ascension

Fort Scott Scottish Rite Ascension scene. Photograph by Wendy Waszut-Barrett, November 2015.

Another Fort Scott stage effect was the Ascension scene, a standard setting in many Southern Jurisdiction Scottish Rites theaters that had originally appeared on Northern Jurisdiction stages. The ascension and other eighteenth degree scenes from Jesus’ life had been used for decades in Passion Play productions across the country. It was not only a way to generate outside income, but it was also an event that brought the general public into a Masonic building. In many ways it was a positive outreach program for potential membership. A good example of this phenomenon occurred at the Scottish Rite in Bloomington, Illinois. Starting in 1924, the Bloomington Masons annually presented “The American Passion Play,” an elaborate production that was over three hours in length, with fifty-six scenes and up to two hundred and thirty actors.

1928 program from the Bloomington Passion Play, performed by the Scottish Rite Players at the Scottish Rite Temple theater.
1928 program from the Bloomington Passion Play, performed by the Scottish Rite Players at the Scottish Rite Temple theater.

In most Scottish Rite Valleys, however, the image of Jesus was presented as a small cutout set piece, ranging from thirty inches to forty inches in height. This image was often part of a staged scenic tableau, devoid of people and accompanied by music. Occasionally, actors played the role of Jesus and were securely strapped into a harness, slowly ascending out of sight. Just remember that this was not “Flying by Foy” and the rigging to raise actors high above the stage was sketchy at best. At Fort Scott, the Jesus cut out, or profile piece, was approximately 5’-6,” the size of an average male.

Profile piece of Jesus while still installed at the Scottish Rite in Fort Scott, Kansas. Photograph by Wendy Waszut-Barrett, November 2015.

We staged the effect to document the scene during November 2015. Tracking down the Jesus cable to a small machine behind the fly rail, we flipped the switch and hoped that it would work. The machine immediately came to life and started to whirr! Slowly Jesus descended from the fly loft. I ran to the stage and carefully filmed about sixteen seconds. “Got it!” I shouted, only to immediately realize that I had filmed the “second coming” and not the “ascension!”

We now set the scene with Jesus starting in the appropriate spot on stage – partially hidden behind the painted bush in the center of the cut drop. Again, I began to record the stage effect. His ascent was painstakingly slow and you could hear the noise of the engine as the cable was slowly coiled back onto the spindle. My patience lasted even less than sixteen seconds this time before I figured we had enough video. In the back of my mind, I wondered how loud the music needed to be to drown out the sound of this motor.

Our local Scottish Rite contact had given his permission to remove the unit, as many of us fancied the idea of owning this particular stage artifact. Unfortunately, the motor remained in place as there was little energy to take on any extra task during the final days of the Fort Scott project.

Removing the ascension cut drop and others proved to be a challenge due to the excessive amounts of dirt that clung to the 1” opera net and the bobbinet (open weave netting , similar to mosquito netting or tutu material). For the first few scenes, netting and bobbinet were left in the openings of the drops, but I became increasingly concerned that the dirt would become transferred to the painted surface, possibly permanently damaging the scene during rolling and transport.

As previously stated, I had never encountered this particular type of surface contaminant before during any restoration project. Very soon, I made the call that all netting on cut drops would be gently removed prior to rolling and transport. Again, this was an unanticipated time-consuming step that I had not factored into the overall project timeline. It would help out the restoration in the long run as all of the netting would be replaced on each scene; you never leave partial pieces of netting on a scene as this doesn’t support the cut opening. Unfortunately those who eventually “restored” the Fort Scott scenery left portions of the original netting on the back of the cut drops.

After removing the cables from Jesus, we carefully propped him up near the exit of the theatre. His silhouette against a white wall would frighten each of us multiple times throughout the duration of the project. We would catch his shape in our peripheral vision and it would literally make us jump as we perceived an unexpected visitor. This would lead me to use the phrase, “Remember, Jesus is watching you.”

To be continued…

Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, part 9.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her ninth post from February 23, 2017.

Part 9: Pepper’s Ghost 

I met the rest of my Fort Scott crew on the second day. We started the morning by setting up the catacomb scene for the 30th degree. This would prove to be an ideal project, allowing us to start the day with something really fun. This scene included a stage effect called Pepper’s Ghost, an absolutely delightful scenic illusion – even for seasoned theatre people.

Fort Scott Scottish Rite Catacombs setting for the 30th degree. Note reflection of skeleton in central door unit. This scenic effect is called Pepper’s Ghost. Photograph by Wendy Waszut-Barrett, November 2015.
Fort Scott Scottish Rite Pepper’s Ghost unit that is placed behind the Catacomb backdrop. Photograph by Wendy Waszut-Barrett, November 2015.

We rolled out the large and dirt encrusted Pepper’s Ghost chamber. This unit, as everything else on the stage, was coated with a thick layer of oily black residue. I had never encountered this particular type of surface contaminant before and was starting to feel a little uneasy about what it might be.

In terms of Pepper’s Ghost, it was obvious that a theatrical manufacturer did not professionally construct this unit. It also appeared to be a second-generation artifact, constructed by Masons during the mid-twentieth century. It is important to note that many Scottish Rite stage props and set pieces were “updated” or “touched up” with paint in the late 1940s through mid 1960s. Sometimes the originals were simply thrown out and rebuilt. Second generation replicas were often the product of industrious Masons or an ambitious stage crew, all with the mind set of “Hey, I know how to make this even better!” In some cases it worked, in most instances it failed – miserably.

The manufacturers of the Fort Scott unit proudly stenciled their creation with “A.A.S.R. Senic Building Corporation of Fort Scott, Kansas.” I wondered if the misspelling of “scenic” was intentional. Maybe “senic” was a play on the word “senior;” probably not. Regardless, it was a delightful piece of both theatrical and Masonic history that could be treasured by future generations. I immediately decided that it was coming with me.

Now it’s really important to understand what happens on the stage prior to the Pepper’s Ghost scenic illusion. The central opening of the drop is covered with a painted panel that will eventually fall to the floor.

Door that covers Fort Scott Scottish Rite opening in the 30th degree Catacombs backdrop. Photograph by Wendy Waszut-Barrett, November 2015.

To the immediate stage left side of this space is a translucent section in the drop with a passage of text. When front lit, this translucent section looks like a painted stonewall.

Translucent section of the Fort Scott Catacomb backdrop. Photograph by Wendy Waszut-Barrett, November 2015.

When backlit, portions of the wall reveal a text from the ritual: “He who shall overcome the dread of death shall ascend beyond the terrestrial sphere and be entitled to initiation into the Greater Mysteries.”

Same section on the Forts Scott Scottish Rite backdrop lit from behind. Photograph by Wendy Waszut-Barrett, November 2015.

The text is illuminated and on cue, the painted panel slams to the ground, beckoning the actor to enter this dark chamber. After entering the space, the audience witnesses man’s mortality where the actor transforms into a skeleton. Pretty magical, isn’t it?

Here is how this stage effect works:

The unit is placed immediately behind the practical opening in the catacomb backdrop where hooks connect to eyebolts on the backdrop’s wooden supports.

Here is the diagram for a similar Pepper’s Ghost unit where a ghost plays an organ.

In the corner of this “L” shaped unit is a moving piece of plate glass. This plate glass is placed at a 45-degree angle to the drop opening and the audience. At the correct moment, the glass slides “soundlessly” into place, moved with a hand crank and a cable.

Actor in chamber with plate glass slid into place. Only actor is illuminated. Photograph by Wendy Waszut-Barrett, November 2015.

The actor walks over the fallen door panel and through the opening; he remains in full view of the audience. He is fully lit with his own miniature spotlight in the chamber. This plate glass rolls into place, separating him from the audience while remaining entirely visible. The glass is undetectable.

Lights go up on the skeleton and its reflection appears on the plate glass. Photograph by Wendy Waszut-Barrett, November 2015.

A second light illuminates the skeleton, reflecting its image onto the plate glass. The lights on the actor go down and only the reflection of the skeleton remains. The mechanized skeleton with glowing red eyes even gestures to the audience with his bony hand! This is nineteenth century theatrical magic at work!

Lights only appear on the skeleton. All lights on the actor are turned off and only the reflection of the skeleton is visible on the plate glass. Photograph by Wendy Waszut-Barrett, November 2015.

Eventually, the lights on the skeleton are turned off as the lights on the actor are turned back on, allowing the skeleton’s reflection to be replaced with that of the actor. The plate glass is rolled back and the actor is allowed to immediately exit the unit.

We were able to stage this effect and I witnessed the delight of my crew. In this instant, I knew that Pepper’s Ghost was going to accompany the drop collection back to Minnesota, including all six feet of plate glass and paper maché skeleton. Why restore a catacomb scene without the scenic effect? This was what made audiences gasp in wonder and delight. I even took a video so that the CEO and general director of Minnesota Masonic Heritage Center could understand the importance of the scene, but never received any response from either of them.

The mechanics of this unit were fascinating to examine. Behind the fly rail we had encountered another hand-made mechanical device; a converted sewing machine with cables to raise Jesus during the Ascension scene (18th degree), thus replacing the original hand crack.

Fort Scott Scottish Rite Ascension setting with profile piece that is raised. Photograph by Wendy Waszut-Barrett, November 2015.
Hand crank that raised profile piece at the Fort Scott Scottish Rite theater in Kansas.
The profile piece in Fort Scott, Kansas, in the Scottish Rite theater. Photograph by Wendy Waszut-Barrett, November 2015.
The machine that replaced the original hand crank to raise the profile piece. Photograph by Wendy Waszut-Barrett, November 2015.

They were both delightful examples of mid-twentieth century ingenuity conceived and built by fraternal stage crews. These unique machines captivated my crew and they eagerly anticipated the discovery of other artifacts.

It proved be an ideal start for the second day and the duration of the entire project. Ty Prewitt of BellaTEX had assembled a good combination of unique personalities and individual expertise. The crew and I tentatively shared stories about each other, our families, and homes in the beginning. Each man was hardworking, easy going, accommodating, and fun. I was very lucky to have this particular crew as there would be numerous challenges around the bend. Every day would bring an unanticipated surprise.

To be continued…

Poster for the “Original Pepper’s Ghost” by the Spectral Opera Co. I stumbled across this on a Pintrest page and just had to include it in this post.

Here is the link to a great article on Pepper’s Ghost. http://blog.cmog.org/2012/09/11/ghosts-and-magicand-glass/

Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, part 8.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her eighth post from February 22, 2017.

Part 8: Our First Day on the Job in Fort Scott

I was unable to conduct a complete evaluation due to time restrictions imposed by the CEO on our August road trip. My preliminary evaluation only depicted the individual drops and I needed to accurately record how each drop was paired with others to stage a complete scene and the subsequent spacing. This was crucial to any understanding of the entire collection as a whole prior to its removal and transportation. It was also imperative that there be “before” pictures for both historical documentation and as a resource during restoration and installation. Furthermore, as Curatorial Director one of my tasks would be to create a publication documenting the acquisition, restoration, significance and artistic provenance of this scenery collection. Therefore, the first two days in Fort Scott were spent documenting all of the scenes.

View of the bottom battens and counterweights at the Fort Scott Scottish Rite theater. Photograph by Wendy Waszut-Barrett, November 2015.

The project’s lead rigger, Brandon, and his second, Todd, were on site that first day. The remaining two members of the crew were still in transit from Jackson, Tennessee, hauling up the necessary supplies and tools for the project. The first morning, after cordial but stilted introductions, we left for the Scottish Rite.

Entrance to the Scottish Rite in Fort Scott, Kansas. Photograph by Wendy Waszut-Barrett, November 2015.
Lobby of the Scottish Rite in Fort Scott, Kansas. Photograph by Wendy Waszut-Barrett, November 2015.

Upon entering the building, we noticed the chill. Our working environment was going to be a cold one. Before lowering anything, we decided to explore the theatre area and inspect our working environment. It was also an opportunity for us to gradually become acquainted with each other. Within the first fifteen minutes of our journey I knew that everything would be fine throughout the duration of the project. Our personalities were well matched. It was obvious that both men were smart, easy going, and had that perfect amount of self-deprecating humor to make any project entertaining.

There is something delightful about exploring all of the nooks and crannies in an abandoned building with others who also see it as an adventure. The space adjacent to the theatre had been a bank and only the old safe remained as a silent reminder of its past grandeur. The space was now a deteriorated shell, the windows all gone. Puddles suggested a recent rainstorm and the only remaining inhabitants were birds and vermin. We left the space feeling slightly deflated, barring the doors once again with a tree branch to prevent unwanted visitors into the theatre.

The old bank connected to the Fort Scott Scottish Rite building. Photograph by Wendy Waszut-Barrett, November 2015.
Old Fort Scott bank adjacent to Scottish Rite building. Photograph by Wendy Waszut-Barrett, November 2015.
Detail of old safe in abandoned Fort Scott bank. Photograph by Wendy Waszut-Barrett, November 2015.

We went on to examine the staircase leading to the space above the auditorium ceiling. In all of my travels, I have crawled high above stages and balanced on planks above plaster ceilings. Every time, it was a treasure trove of artifacts left by the original workmen. Unexpected finds often included Prince Albert in a can, old newspapers, tools, and other abandoned artifacts long forgotten by various individuals. This investigation is always delightful when accompanied by fellow explorers, each seeking clues from a long-forgotten time. Although short and uneventful, this quest formed a basic foundation for the entire project.

Top of staircase leading to space above auditorium at Fort Scott Scottish Rite theater. Photograph by Wendy Waszut-Barrett, November 2015.
View of Fort Scott scenery collection from organ room above the proscenium arch. Photograph by Wendy Waszut-Barrett, November 2015.

Returning to the stage floor, we slowly began the time-consuming process of pairing drops to create the appropriate settings for each degree. We also tried to backlight any transparent area. Lighting was limited as many of the stage lights were missing. I would soon realize that we had not viewed the entire Fort Scott collection during our August visit. There were many more than 80 drops, 94 to be exact. That was eighteen percent more scenery than I had anticipated for this project. In the big picture, all of my estimations were off and it would be a challenge to complete the project before Thanksgiving.

This was a direct result of the CEO ignoring my expertise and request to complete a proper evaluation. Ironically, I would end up shouldering the blame for his ignorance.

View of the stage left side of the Fort Scott Scottish Rite stage and the bottoms of the drops. Photograph by Wendy Waszut-Barrett, November 2015.

To be continued…

Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, part 7.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her seventh post from February 21, 2017.

Part 7: Arriving in Fort Scott

 On November 1, 2015, I drove into the parking lot of the Fort Scott Sleep Inn & Suites. This would be my home for the next three weeks. After unloading all of my supplies and setting up the suite as my out-of-town office, I contacted the local Scottish Rite representative. He welcomed me to town and offered to take me out for dinner at a local restaurant. He and his wife picked my up at 6:00 PM and we headed to a local bar and restaurant called Sharky’s. By the end of my stay in Fort Scott, I would have sampled everything offered on the Sharky’s menu.

Sharky’s in Fort Scott, Kansas.
“A plate full of fried miniature deliciousness” describing the Mini Tacos & Burritos on the Sharky’s menu in Fort Scott, Kansas. This would make me chuckle every time that I read it in the evening.

I learned that John’s wife was the current mayor of the town, and they both were intellectuals. The couple had heavily invested in Fort Scott over the years, not only at the Scottish Rite, but also in the downtown area where there were continued attempts at revitalization. They had recently purchased a local storefront on Main Street and had high hopes for an upward swing in business, also being part owners in the Sleep Inn & Suites.

I was invited to a variety of upcoming social events, but had to respectfully decline – noting that I would have my hands full with supervising the scenery removal.

They also wanted to share a recent situation that had occurred in the Scottish Rite Theatre concerning a local resident who had lived in the building for a while. I was being told this tale as I might notice some things that appeared odd since my last visit – like a couch that had been placed in the balcony area. There were two reasons for sharing this story, the first was to suggest that the scenery might have been handled during the lodger’s stay. The second reason to share the story was my safety and the safety of my crew. Although I was assured that they were in possession of all building keys, I was to keep an eye out for uninvited visitors. If anyone was to enter the space not associated with the Scottish Rite, I was to contact John right away. This caused me some uneasiness about our upcoming working environment and what we were walking into as there might be more going on, such as a hostile undercurrent resulting from the sale of the scenery.

I was representing a business with millions of dollars at our disposal taking one of the last things of value from this small town. During our August visit, the CEO had made clear that Minnesota Masonic Charities’ had deep pockets to fund this endeavor; they could write a check for any amount to both purchase and restore the collection.

Fort Scott was an economically depressed community with a median income of $18,000-$24,000 per year, and the pride of the community was at stake. This had once been a booming town of industry and there were reminders everywhere of their thriving past. It could become a difficult project if we were not fully welcomed by the local citizens. It was a small enough town to realize that everyone knew what was going on in the community and all of the new projects– especially our initial offer to purchase the entire scenery collection for $2,500.

The mayor asked if I would be amenable to a newspaper interview. We discussed how this entire endeavor must remain a positive and noble effort to preserve the material heritage of both Fort Scott and the Fraternity. Not a large business swooping in to gut the town.

To be continued…

Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, part 6.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her sixth post from February 20, 2017.

Part 6: Scenery Storage

Prior to my departure for Kansas, I had difficulty in locating an appropriate storage space for the incoming Fort Scott scenery acquisition. I needed a climate-controlled space for eighty drops, measuring 28’ long by 12’ wide. Furthermore, we needed to be able to back up a 30’ truck directly to the loading door. Transferring each 100-pound tube from the truck to the storage unit would be impossible if we had to navigate narrow corridors. The rolled backdrops and other scenic elements would be temporarily stored in this facility prior to their restoration and final installation in the new Minnesota Masonic Heritage Center for the grand opening on June 24, 2016.

All of my initial research suggested that finding a space to accommodate the Fort Scott scenery collection would be difficult at best. Not because these units were non-existent, but because of the logistics necessary to navigate the long rolls into any of the available storage bays that were climate-controlled. I also had come to the conclusion that we would need a minimum of two storage units – each holding a 6’-0” x 8’-0” custom-constructed system with 12” x 12” slots to accommodate each scenery tube. This design was similar to the one that I had used for the Winona Scottish Rite scenery project in 2014.

Historical scenery shelving unit to temporarily store the historical scenery collection in the City of Winona’s Masonic Theatre. Photograph by Wendy Waszut-Barrett, August 2014.

In September of 2015, I provided technical drawings to the CEO for the construction of two historical scenery storage units. He contracted Outhouse Exhibit Services, the same company that was hired to build all MMHC museum displays and who would eventually restore the Fort Scott scenery. Although the company had never handled any historic scenery before, the owner’s husband felt confident about building and installing the two storage racks based on my specifications. They would be placed prior to my arrival with the drops.

One of my greatest challenges as Curatorial Director for the Minnesota Masonic Heritage Center was the lack of any supportive staff during the planning and construction of the complex. Since starting in my position as Curatorial Director on June 1, 2015, I was consistently working 50 hours or more each week. My job was only a part-time position, however, for 30 hours each week. My expertise in various areas meant that I was constantly called upon to weigh in on many of the projects pertaining to both the design and construction of the complex. There were too many tasks for one part-time person to complete, especially the time-consuming one of locating two scenery storage units. This job should have been able to be competed by anyone with time, something that I did not have while planning and preparing for my departure to Kansas. It was the only task pertaining to the scenery acquisition that I did not directly oversee. I would later regret having delegated it to anyone else. During late August of 2015, I handed off this one responsibility to the general director at the Minnesota Masonic Heritage Center.

On October 8, the general director confirmed that he had finally located a climate-controlled storage unit in Bloomington, Minnesota. It was a secure space, measuring 10’ x 30’, with drive up access for a reasonable fee. I immediately reminded him that we would need at least two of these units as the entire collection could not fit into a single space, again mentioning that I was concerned with navigating the 25’ tubes into the storage rack. I specified the need to back a 30’ vehicle adjacent to the door of the storage unit and directly unload the drops into each storage system.

BellaTEX requested information pertaining to the space where they would be delivering the scenery collection in late October. After arriving in Fort Scott, I engaged in a daily ritual of asking the general director for pictures of the storage unit to pass along to the BellaTEX team. The general director’s standard response was “Don’t worry about it.” I did worry, as I could not provide any specific information or images as requested by the owner of BellaTEX. Out of growing concern at being able to provide the necessary information to the transportation crew, I ended up reaching out to the Outhouse Exhibit carpenter who would have to measure the storage units prior to effectively proceeding with the construction and installation of the storage racks.

On November 12, the Outhouse Exhibit Services’ carpenter sent the following email:

“Hello all, The length of the drops while rolled up is 25 feet. It will be difficult to turn them into the space as things are configured at that location because you would need to turn them in a 22 foot wide space…”

This news was a harbinger of doom, as we now had no space to store the scenery collection once it reached Minnesota. The project was nearing completion. We had removed the majority of the scenes and were starting to roll the drops for transportation. The scenery would arrive in Minnesota on Monday, November 24. It was a terrible situation for all involved and there was no solution in sight.

To be continued…

Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, part 5.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her fifth post from February 19, 2017.
 

Part 5: Delays

Time was running out to secure a rigging crew and order the necessary supplies to transport the Fort Scott scenery collection to Minnesota. The search for a licensed and insured company to participate in this endeavor started two months earlier in August, when I initially estimated all of expenses associated with the project. Unfortunately, my preferred ETCP rigger and owner of 20/20 Theatrical, Paul Sannerud, was not available for the project. The next best option was Ty Prewitt, founder and owner of BellaTEX in Jackson, Tennessee (http://bellatex.com/).

Ty Prewitt, founder and owner of BellaTEX.
BellaTEX website at http://bellatex.com/
Wendy Waszut-Barrett with Ty Prewitt and Amanda Zimmerman of BellaTEX at USITT, March 2017.

Regardless of how well I knew and respected Prewitt, my worries stemmed from working with an unfamiliar crew. These men might not understand historical scenery and the careful handling of each drop as it was removed from a line.

It was not until October 2 that the CEO accepted Prewitt’s initial estimation for the removal and transportation of this collection, starting November 1. This was not a signed contract and meant that there would be another delay. The final contract was not submitted until October 15, 2015, and not signed until October 26 – a mere six days before my departure. Since September, there had been continued negotiations concerning insurance and liability, specifically addressing concerns of “who” would insure the drops during removal, transportation, and their unloading into storage bays? We were losing time and the project was in jeopardy.

My largest concern continued to remain the weather in Kansas. In Fort Scott, we would be working in an unheated building for three weeks without water. Due to the size of the theatre and height of the fly loft, it would be extremely difficult to heat the space. I knew that it would be a cool working environment, but desperately hoped that it would not become too frigid.

On October 26, I received confirmation that the contract was finally signed. I immediately emailed both BellaTEX and our Fort Scott representative to nail down all of the logistics surrounding my arrival and the commencement of the project. I booked rooms and ordered all of the supplies with my own credit card, as I was never provided a company one. This should have been a red flag for me as all of the other employees had company credit cards, offices in the main complex, and a desktop computer. I had none of these. I was offered a workspace in the basement and used my own laptop. In terms of expenses, I was to submit receipts for reimbursement at the end of the project. Regardless of the circumstances, I put my nose to the grindstone and hoped to meet all of the impending deadlines.

To put this scenery acquisition in perspective necessitates looking at my contributions during 2015 as both a Historical Consultant and the MMHC Curatorial Director. My plate was full with numerous MMHC projects during the planning and initial construction of the complex. All of my duties as an independent historical consultant simply carried over into my new role as Curatorial Director. Many of the responsibilities outlined in my job description as Curatorial Director would not begin until after the center opened on June 24, 2016. This was still eight months away.

For fifteen months, I had already worked nonstop with architects, interior designers, theatre consultants, and others to provide insight and examples of historic ornamentation, color palettes, painted décor, or other decorative details standard for Masonic edifices constructed between 1910 and 1930. I had also directed the theatrical consulting firm of Schuler Shook to create a Scottish Rite stage for an anticipated historical collection. This meant replicating an historical counterweight rigging system that could accommodate dozens of drops on lines spaced 4” apart, on center. A custom system was designed for the drops while motorized lines were used for the electrics.

Besides directing these visual elements, I had also functioned as a Masonic scholar, designing the thematic layout and selecting artifacts for the six-gallery museum exhibit planned for the opening, working with other Masonic scholars from Washington, D.C. to finalize the majority of graphics and text panels prior to my departure. In addition to both artistic and scholarly endeavors, I worked with the Director of Communications for Minnesota Masonic Charities as she continued to develop the MMHC website and marketing of this new corporate identity. I had been pulled into this aspect as I would be the first “employee of interest,” a marketing strategy to constantly keep MMHC in the news both before and after the opening. Part of this role meant participating in local radio interviews to raise awareness of the MMHC mission.

The scenery collection was simply another acquisition for the center and not the main focus of my job. Earlier acquisitions had included the St. Paul Scottish Rite Library composed of approximately 10,000 items that would form the basis for the MMHC library. I loved historic scenery, but the Fort Scott Scottish Rite collection was just one more task to complete on a pile of directives that was overflowing.

To be continued…

Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, Part 4.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her fourth post from February 18, 2017.

Part 4: The Art of the Deal – A Final Offer

View of downtown from Fort Scott.

The Valley of Fort Scott rejected the CEO’s $2500 donation for the scenery, countering with a request of $25,000 for the entire collection. They believed that selling drops for approximately $300 each was a very reasonable price. Although, if we did not want to pay that sum, they were willing to take their chances and auction off the backdrops individually, thus splitting up the collection.

The CEO was furious with this counter-offer and rationalized that their demand for more money was greedy and un-Masonic. He was ready to walk away from the entire offer and go with anything else that morning when I arrived at his office. It took over an hour to explain why this was a sound investment and would ultimately preserve an important artifact of Scottish Rite history. Midway through our conversation, I decided to take another approach; the price was still a “bargain” as even the fabric would cost more than $300 for each drop. That logic seemed to work.
The CEO agreed to the sum of $25,000. However, he stated that the transaction would be a “purchase” and not any kind of “donation.” I was directed to email a response to the Valley of Fort Scott, making sure they knew that WE were the ones preserving fraternal history and not selling it for profit. Inside my head, I could only think, “One gain for preserving theatre history, one loss for the Fraternity as a whole.”

This exchange was just one more incident that added to my growing uneasiness concerning the overall endeavor and working for the CEO of Minnesota Masonic Charities. Every interaction seemed to be based on winning a battle and not the actual preservation of fraternal history. I started to believe that none of my colleagues really understood the significance of this acquisition or any others that would be on display in the Minnesota Masonic Heritage Center.

The next morning, on September 3, 2015, at 9:40 I composed a response and emailed our acceptance:
“Dear John,
It would be a disservice to both Freemasonry and Bro. Thomas G. Moses to auction off individual backdrops. To honor both the Fraternity and Bro. Moses’ contributions we agree to pay the requested sum of $25,000, thus preserving our combined cultural heritage. In addition to purchasing your collection, we will invest the necessary $250,000 to remove the scenery from your theatre, transport it to Minnesota, and restore the collection for many future generations to enjoy. We will need to schedule a lengthy time frame to remove the scenes, clean them, roll them onto tubes, and transport them to our storage facility. This process takes approximately three weeks with four people working full-time. This lengthy timeframe onsite is due to the fragility of the pieces and the safety of our workers.
Please draw up the necessary paperwork for the transfer of all 80 painted drops and all ancillary painted set pieces to the Minnesota Masonic Heritage Center.
Sincerely,
Wendy Waszut-Barrett, Ph.D.
Curatorial Director, Minnesota Masonic Heritage Center”

The contract was for the sale of personal property between the “Joabert Lodge of Perfection of the Valley of Fort Scott, Orient of Kansas, Ancient and Accepted Scottish Rite” and “Minnesota Masonic Historical Society and Museum.” It was not finalized until October 16, 2017. This was the first in a series of contractual delays that fall. Time was running out to secure a rigging crew and order the necessary supplies before I left town on November 1. Something wasn’t right and I couldn’t exactly put my finger on it.

Fort Scott, Kansas, one of many western forts in a chain.
Informational placard outside of Fort Scott.

Throughout the fall, I continued to reflect on our Fort Scott road trip. Why drive me such a long distance if I could only spend a few hours in the Fort Scott Scottish Rite Theatre to evaluate the scenery for conditions and feasibility of transportation? I had been very up front that I needed an entire day to evaluate the collection, eight hours at a minimum.

Why had I not been sent alone to evaluate the scenery? It would have taken me the exact same amount of time – three days to travel, evaluate, and return – as I would not have ventured on to Guthrie? I was on salary for 30 hours a week, so there was no additional expense beyond my travel and lodging. It certainly would have been less expensive than sending four of us with four hotel rooms and all of our meals.

Plus, the additional “side trip” to Guthrie, Oklahoma for a nice steak dinner and a brief tour of the Masonic Temple was nice, but completely unnecessary. It also meant that we had to leave Fort Scott by noon to get to Guthrie on our second of three days. Bob Davis knew of our coming, but didn’t go out of his way to do anything other than a generic tour. It made no sense at all.

Later, I would come to realize that not demanding to take the necessary time to complete a proper evaluation would mean that our representative had failed to lower fourteen drops; ones that I had not caught in the three-hour rush. These were tied off scenes and our representative had made no mention of their absence during the evaluation. The collection was not comprised of the 80 drops that I photographed, but instead 94 instead.

Furthermore, many scenes did not contain the standard leg drop, cut drop and backdrop. In most cases, a painted cyclorama formed the final layer in a stage picture. This would become problematic in both rolling and transporting the collection due to the dirt that accumulated on the netting. I also knew that the inclusion of a painted cyclorama would have to be included in the scenery installation at the Minnesota Masonic Heritage Center.

To be continued…

Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, Part 3.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her third post from February 17, 2017.

Part 3: The Art of the Deal – An Initial Offer

By noon on our second day, I assured the CEO that the Fort Scott Scottish Rite scenery was in beautiful shape, historically significant, and that it should withstand any rigors of removal and transportation. Negotiations immediately began onsite before our departure between the Minnesota Masonic Charities CEO and the Valley of Fort Scott representative.

The art of the deal during August 2015 to purchase the Fort Scott Scottish Rite scenery collection for the Minnesota Masonic Heritage Center.

The CEO offered the local Scottish Rite Representative $2,500 for the entire collection. He jokingly noted that this amount was more than twice that the Valley of New Orleans received for their collection that previous June. I saw the look of profound disappointment on our host’s face and couldn’t help but feel sorry for both him and the Valley.   Our Fort Scott representative promised to take the offer to the Valley and said that they would respond soon.

I wanted to remind all parties that regardless of the price, the money for the scenery should be a donation and not a direct purchase. A purchase would establish a “market value” for the collection and negatively affect other historical scenery collections nationwide. My greatest fear at the time, as is now, would be that all future damage occurring to historical scenery collections and their subsequent insurance claims would take into account the “market value.” Of significant import is the fact that the same insurance company covers ALL Scottish Rite theaters. Until June 2015, insurance claims were primarily based on their “replacement value” and not market value.

The majority of my replacement appraisals for entire Scottish Rite collections are between 1 million and 1.5 million dollars. Prior to the New Orleans scenery collection purchase for $1000, there had been no available information concerning the “sale” of Masonic scenery to reference. This is like the Scottish Rite shooting itself in the foot with a semiautomatic when the scenery sells for little or nothing.

Looking up at the Scottish Rite scenery collection in Fort Scott, Kansas. Photograph by Wendy Waszut-Barrett, 2015.
Some of the counterweight lines for the Scottish Rite scenery collection at Fort Scott, Kansas, before the drops were moved to Minnesota. Photograph by Wendy Waszut-Barrett, 2015.

Over the years, I had battled with this same insurance company on behalf of many other Valleys when collections were damaged from leaking roofs and burst pipes. Two past examples were Danville, Virginia and Yankton, South Dakota when each of their scenery collections suffered from water damage. In each instance the insurance company had initially offered very little to even repair the damage.

Detail of damage on Scottish Rite Camp Scene roll drop in Danville, Virginia. Photograph by Wendy Waszut-Barrett, 2010.

A further practical consideration concerns ensuing damage. This means that the water damage to scenery affects neighboring drops, ones that are not water damaged, thus causing ensuing damage to the remainder of a collection. The dusting pigment, as a result from water damage, coats the remainder of the drops after becoming airborne. This is also hazardous to the performer’s lungs or anyone else below on the stage.

Dusting pigment on a drop that has been lowered to the ground. Pigment flakes off when the binder for the color is not longer active. Photograph by Wendy Waszut-Barrett, 2010.

My past work has always been driven by a desire to preserve a heritage that goes beyond any one individual or community. I have always tried to educate unsuspecting stewards of these large –scale art collections. My belief is that if the owners of historical scenery collections understand the cultural significance of their material heritage, they will take care of the artifacts. They only need the information to make an informed decision, but not everyone wants to hear what you have to say.

To be continued…

Tales from a Scenic Artist and Scholar. Acquiring The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center, part 2.

While Wendy Waszut-Barrett is traveling for research and art acquisitions (October 14-29, 2017) she is reposting the first fifteen installments from “Tales from a Scenic Artist and Scholar Acquiring: The Fort Scott Scottish Rite Scenery for the Minnesota Masonic Heritage Center.” Here is her second post from February 16, 2017.
 
For additional installments, visit www.drypigment.net
 
Part 2: Road Trip to Fort Scott
 
In mid-August of 2015, I climbed into the CEO’s vehicle and left for a road trip to Fort Scott, Kansas and Guthrie, Oklahoma. My two other travel companions were the general director for the Minnesota Masonic Heritage Center and a local Scottish Rite Mason. At the time, I was the Curatorial Director for the Minnesota Masonic Heritage Center. It was planned as a three-day trip and we arrived at Fort Scott on the evening of the first day. After dinner, we strolled around the down town area near the abandoned Scottish Rite complex. Businesses had closed and many of the buildings were boarded up. The most interesting aspect of the town’s layout was the National Park that capped the end of Main Street – the old “fort” of Fort Scott. Flowers in hanging baskets above the town’s brick sidewalks, however, suggested that some residents were trying to keep their downtown area alive.
Photograph of hanging baskets with floor along Main Street in Fort Scott, Kansas. Photograph taken during Wendy Waszut-Barrett’s evaluation of the Scottish Rite scenery collection during August of 2015.
 
The Scottish Rite had been vacant for over a year, but the windows on the west side of the building were open. I would later learn that this half of the complex was once a bank. I started to wonder how the open windows and a humid environment had affected the 1924 scenery collection. Had painted scenery been compromised if birds or bats were in the theater, let alone insects or other animals. I knew that most of the Scottish Rite’s artifacts had been auctioned off well over a year ago and sitting in many private homes across the country.
 
The scenery was the last thing in the building that could remind visitors of Fort Scott’s booming past. Fort Scott had once competed in both size and industry with Kansas City, but that was over a century ago. I had an impending sense of dread when I contemplated the possible removal and transportation of the scenery, realizing that we may be the ones to remove the final “spark” from the downtown area. For me, removing scenery from line sets and putting it into storage was similar a soul leaving the body; only an empty shell remained. I encountered this feeling the previous year when Paul Sannerud and I had put the entire Winona, Minnesota, Masonic scenery collection into storage. At the time, I wondered if that collection would ever see the light of day again.
Photograph taken during August of 2014 when Wendy Waszut-Barrett and Paul Sannerud were hired by the City of Winona to place their Masonic scenery collection into temporary storage, The it was to await restoration while the leaking roof was repaired.
On the morning of the second day, we left the hotel to meet our Fort Scott Scottish Rite contact. He owned a local jewelry shop and was once the Personal Representative for the Scottish Rite Valley in Fort Scott. He opened the building and explained that there were no working toilets. Only the electricity had been left on. My stomach churned just a little bit as this meant that removing the drops would be a nightmare. I recalled the grimy coating on the Winona drops and how our brief lavatory breaks to wash up were essential during the scenery removal process. That wouldn’t be an option for this project.
Entrance to Fort Scott Scottish Rite theater. Photograph taken during scenery evaluation by Wendy Waszut-Barrett during August 2015.
 
I carried my camera up the winding staircase to the second floor theatre. Even as an abandoned building, it was still stunning and held a type of aged beauty that you seldom encounter in many contemporary buildings. Our host turned on the stage lights and lowered the first scene. It was absolutely stunning. Over the next few hours, I worked tirelessly to document as many important aspects of the collection and space. These images would be used for reference when evaluating the condition of the collection and feasibility of transporting it to Minnesota.
Photograph taken by Wendy Waszut-Barrett during evaluation of Fort Scott Scottish Rite scenery collection to determine its condition for purchase by the Minnesota Masonic Heritage Center, August 2015.
Details from the Fort Scott Scottish Rite scenery collection when it was hanging on the Masonic stage in Fort Scott, Kansas. Photograph by Wendy Waszut-Barrett during scenery evaluation in August 2015.
I was shocked to find no apparent signs of water damage. Later, I would realize that the reason for the lack of damage was due to the placement of the smoke doors above the stage. They had been placed off to the side of the stage and not directly above the scenery. Most fire doors are placed above the central stage area and immediately above painted scenery. In case of a fire, the fire curtain drops and the doors open, thus preventing the fire from spreading to the auditorium. In Fort Scott, the fire doors were positioned over the stage left area so that any leaking water during a rain storm did not fall onto the stage area. How brilliant.
 
Excitement grew as I realized that Fort Scott was one of a handful of collections that remained untouched by water damage and was in almost pristine condition. Only a very heavy layer of contamination was detectable on the front and back of each drop. I estimated that this contamination would include soot from heating systems, bat guano, flash powder, Masonry dust, and many other unknown contaminants – all common for historical scenery. I started to suspect that this was probably one of the most important Scottish Rite collections in the United States, produced by a single artist, and in remarkable shape. The size would also make it adaptable to the Minnesota Masonic Heritage Center too, just a little too large! My excitement continued as I completed the evaluation that morning.
 
For me, scenery evaluations are always time-consuming endeavors, typically taking one or two weeks to complete from start to finish. I photograph the front and back of each drop, noting details of damaged areas and any written information. I start every evaluation project with extensive research concerning that particular Scottish Rite and the origin of the Valley; maybe even delving into the arrival of Freemasonry in that State. My job is to “put Humpty Dumpty back together again;” giving the owners of any historical collection an understanding of what originally arrived on their doorstep, its current condition, and cultural significance.
 
It typically takes me between ten and thirty minutes to record the necessary information for each drop. Then I pair up the scenes to create appropriate settings for the degree productions, as many that the members are unfamiliar with much of the scenery hanging above their stage. In most cases scenery for some degree productions hasn’t been lowered for decades. After a typical two-day to three-day onsite evaluation, I spend another week examining the compiling a written evaluation and appraisal.
 
For Fort Scott, I was only allotted the time between breakfast at the hotel and lunch to complete an onsite examination and documentation of over eighty drops. The downloading of images, pairing of drops, and everything else would happen in the car while on the road. Unlike other evaluations, this one also needed to verify if the scenery collection would work for the Minneapolis and St. Paul Scottish Rite Valleys once they moved into the Minnesota Masonic Heritage Center facility as I was repeatedly told by the CEO. Furthermore, I needed to include a complete estimation for any anticipated expenses associated with the removal, transportation, storage, and restoration of the collection after an initial purchase. This would all be done during the remaining sixteen-hour drive and while working in my hotel room at night. I needed more time but could not get the CEO to change his mind about delaying our stay.
 
 
To be continued…