Sosman & Landis – Page 27

Tales from a Scenic Artist and Scholar. Part 709 – “Installation Shall be Under the Direction of Bestor G. Brown”

Part 709: “Installation Shall be Under the Direction of Bestor G. Brown”

By 1910, the process of manufacturing and installing Scottish Rite scenery collections operated by Brown’s special system was running like a well-oiled machine. M. C. Lilley & Co. landed the work and subcontracted the scenery, stage machinery and lighting portion to Sosman & Landis. M. C. Lilley & Co. provided the costumes, regalia and other necessary paraphernalia.

Up to this point, I have discussed the scenery produced for Little Rock, Oakland, Wichita, Guthrie, Fargo, Salina, Portland and others at the turn of the twentieth century. Let’s jump ahead a decade at the peak production of Scottish Rite scenery in the Sosman & Landis studio, 1909-1910. During that two-year period, Sosman & Landis produced scenery and stage machinery for Kansas City, Kansas; Winona, Minnesota; Dallas, Texas; Atlanta, Georgia; Memphis, Tennessee; Guthrie, Oklahoma (second installation); St. Paul, Minnesota; Denver, Co; and Indianapolis, Indiana. Keep in mind that at this time the studio also refurbished the Wichita scenery from 1898 and delivered it to Yankton, South Dakota. There are other collections from this period that remain unidentified at this time.

I have also looked in detail at the promotion of Brown’s special system, a method of counterweighting the scenery, that was marketed by well known Mason, Bestor G. Brown. For Masonic context, Brown was a Past Grand Mater of the Grand Lodge of Kansas (1903) and a member of numerous Masonic orders, including the Ancient and Accepted Scottish Rite of Freemasonry in both the Northern and Southern Jurisdiction. Brown also belonged to the Odd Fellows, Knights of Pythias and Improved Order of Redmen. His profession was that of western sales manager for M. C. Lilley & Co., a supplier of fraternal, military and band goods. He was also considered the only Masonic Stage carpenter in the United States.

There is an interesting section in the 1910 contract between M. C. Lilley & Co., represented by Brown, and the Guthrie Scottish Rite:

“The installation shall be under the direction of Bestor G. Brown who will take charge of and handle the stage during the first reunion, without compensation or expense of any kind, provided of course, sickness or other preventing circumstances shall not operate and abridgement of any in terms of this contract or the pecuniary liability expressed therein.”

This is big, and I doubt that this is an unusual occurrence. It also explains why Brown was considered the Masonic stage carpenter, ruler of the realm behind the footlights. This single sentence in the contract places Brown on site during the first Scottish Rite Reunion that uses the new stage machinery and scenery. It means that at the completion of each Scottish Rite project there is an individual on site to supervise the initial operation of the system, keeping an eye on Masonic stagehands that are unfamiliar with the backstage aspects of a theatrical production.

There are two significant things to consider:

First of all, after most Sosman & Landis theater installations, the company representative superintending the site work remained on site as the theater opened, or at least operated the system to familiarize the client with the new products. In fact, Sosman & Landis had several employees who traveled from location, to location, installing scenery and stage machinery. The supervisor of each installation worked with a crew of carpenters and then operated the system for the client upon completion. Often after an installation – the superintendent of the work would show how everything worked upon completion. In 1887, newspapers reported that Sosman & Landis would, “complete everything, ready for the rise of the curtain, and will run the stage for the first performance.”

We also know that certain that at least one Sosman & Landis stage carpenter traveled without drawings. In the case of Charles S. King and the Crump Theatre project during the late nineteenth century, he was the only individual who was personally held the knowledge pertaining to the carpentry work and installation of the stage machinery and scenery. to install the stage systems. This was a smart move and may have prevented information from being shared with Sosman & Landis’ competitors, keeping new innovations safeguarded, just as guilds protected trade secrets. The knowledge of a new method for installing counterweight systems placed Sosman & Landis ahead of their competitors to deliver more scenery, as Brown’s special system placed the rigging lines close together.

As the scenery and stage machinery were subcontracted Sosman & Landis, it also makes sense that Brown would be on site, representing M. C. Lilley & Co. and directly communicating with the client. After all, the one installing the scenery may not be a Mason or hold that necessary “charm” when the client became a challenge. Also, keep in mind that it was M. C. Lilley & Co. who directly contracted the entire theatre portion of the project with each Scottish Rite.

The second article of note in this clause is that Brown would “take charge of and handle the stage during the first reunion.” He had to, especially if the Sosman & Landis stage carpenter was not a Mason. Fortunately for M. C. Lilley & Co. Brown was a Scottish Rite member in the Northern and Southern Jurisdiction, as well as a fraternal salesman. An active Scottish Rite Mason had to be the onsite eyes during that first reunion; and that was Brown, ensuring that everything operated as promised.

To be continued…

Travels of a Scenic Artist and Scholar. Baraboo, Wisconsin, March 18, 2019

There is always the dilemma of whether I should drive or fly to USITT. If I fly, I miss many historic theaters that I could stop at along the way. However, that takes time, time that I often don’t have to spare. Two things prompted my driving to Louisville this year – Baraboo and Brian. In Baraboo, it was the Al Ringling Theatre (1915) and the Circus World museum. In 1905, Thomas G. Moses wrote, “Went to Baraboo to see Ringling Bros. Hunt went with me. I don’t know why, as I had to do all the talking and make the sketching for ‘The Field of the Cloth of Gold.’ We got the contract for $3,500.00.” David Hunt was in charge of New York Studios, the eastern affiliate of Sosman & Landis.

Almost a year ago, I covered in detail Thomas G. Moses’ work for Al Ringling. Moses designed and supervised the painting of six grand circus spectacles. These were events for the big top and attached to the opening parade of the circus. These huge pageants that were solely accompanied by movement and music. The Ringling Brothers found favor with Moses during the first two decades of the 20^th century, so it was Sosman & Landis who would delivered the scenery to Al’s theatre in 1915.

My late luncheon appointment with Brian was in Elgin, Illinois, at 1:45PM and I had left Minneapolis at 5:45AM; so I had a little time to spare. Fortunately the driving went well and I found myself pulling into Baraboo with a little more than 90 minutes to document what I could. I was a woman on a mission. Unfortunately the Theatre is closed on Mondays, so I was only able to see the outside. Kicking myself, as I could have called ahead, I venture to the second of three stops in Baraboo. Here is a recap on Al Ringling’s Theatre. Here is a little information about the theatre.

In 1915, Moses wrote, “The new theatre we did at Baraboo for Al Ringling was a good contract at $2,600.00. I went up to open and found a beautiful theatre, very unique in design, fifty years ahead of the town. Poor Al Ringling died soon after this.”

The Janesville Gazette reported, “Sosman & Landis company of Chicago did the scenic painting in this new theatre” (20 Nov. 1915, page 20). On April 7 of that same year, Joseph S. Sosman passed away at the age of 70, leaving a widow and two sons (Arthur and Fred). Thomas Moses became the president of Sosman & Landis, with Arthur Sosman as vice-president. The Ringling Theatre was one of Moses’ flagship projects as the new studio president.

Drop curtain by Sosman & Landis studio for Al Ringling’s Theatre

The Ringling Theatre opened its doors in November 1915 and has been operating continuously ever since. Al Ringling hired the architectural firm of Rapp and Rapp to design a theater based on the Orpheum Theatre built in Champaign, Illinois in 1914. The Janesville Daily Gazette reported, “Theatrical men, scenic painters, canvas makers and many prominent citizens from Chicago and other towns, all of whom were bound for Baraboo to do honor to a man who had the courage to build in that city one of the finest, if not the finest, playhouse in America, Mr. Al Ringling. (20 Nov. 1915, page 20). There were 844 seats, with seventeen boxes, each containing six seats. The stage was 33’-6” deep, 60’ wide and 46’ high. The massive fire curtain of asbestos measured 24’ high by 40’ wide, weighing 750 pounds.

As my hope to see the front curtain was a bust, I decided to visit the local Masonic Lodge, Baraboo No. 34. I knew it wouldn’t be the original building, but want to see the Ringling Brothers’ Masonic aprons. Score! Three men were working on the building, as it had suffered some water damage. All of the Ringling brothers and their father were Masons in Baraboo and the history is quite interesting. That is the tale for tomorrow.

To be continued…

Tales from a Scenic Artist and Scholar. Part 700 – The Topeka Scottish Rite, 1906

Part 700: The Topeka Scottish Rite, 1906

I briefly return to the Topeka Scottish Rite. In 1906, Thomas G. Moses wrote, “The New Year found me at work on some new work for Topeka, Masonic Hall. Very nice work.”

One of the stage settings delivered tot he Topeka Scottish Rite by Sosman & Landis

The “Topeka Daily Capital” reported, “The Scottish Rite bodies of Topeka purchased the building now occupied by the local Masonic bodies three years ago, and they have spent over $20,000 in the last four months in furnishing a lodge room that will compare favorably with any in the United States. A new stage thirty-five feet in depth has been built, and it is said to have more scenery than any other in the country. There are 110 drops, over one hundred of which are the property of, and will be used by, the Scottish Rite in conferring their degrees, which are peculiarly adapted to stage work. The electrical effects that can be produced are almost without number, and are controlled by a marble switch-board eight feet long.” (21 Feb. 1906, page 5).

Sosman & Landis delivered the scenery to the Masonic building located on Jackson Street in Topeka, Kansas. $15,000 worth of scenery had been sold to the Valley of Topeka, allowing candidates to be conferred in full form during the spring reunion of 1906 (The Topeka Daily, 23 April 1906, page 2). For the event, there were 200 candidates, the largest class ever assembled in the state. The reunion took place over the course of three days (The Topeka Daily, 23 April 1906, page 7). Two of the candidates were Dr. F. O. Hetrick and A. Haggart from Ottawa, Kansas. Their local newspaper, “The Evening Herald” reported that the two men “went to Topeka this morning to attend the twenty-sixth semi-annual reunion of the Ancient and Accepted Scottish Rite Bodies of the Orient of Kansas, Valley of Topeka. Both gentlemen are going to take degree work” (24 April 1906, page 3). This notice is not unusual, and often newspapers would list all of the candidates in a Scottish Rite class. Articles would also describe which degrees were conferred and communicated; conferred often meant that the degree was theatrically staged. Although Freemasonry might be considered a “secret” society, the identity of incoming members was often published in the local newspaper. It says a lot about the size and prominence of the organization at the time. Scottish Rite membership was on the rise and it meant something to be associated with the Fraternity.

The Topeka Scottish Rite stage pictured in the “Topeka Daily”, 21 Feb, 1906, page 5

The reunion in Topeka either ran like a well-oiled machine, or was one chaotic mess. With 100 drops and 17 of the 29 degrees staged, a lot occurred over the course of three action-packed days in 1906. The success of the region was evident as an addition was immediately planned. During November of 1906, the Topeka Scottish Rite again broke ground again for a $100,000 addition to the building. The second floor that contained the stage and auditorium remained unaltered, but the Fraternity needed more space if the membership continued to increase at the same rapid rate

To be continued…

Tales from a Scenic Artist and Scholar. Part 693 – The Scottish Rite Rivalry between Little Rock and Portland

Part 693: The Scottish Rite Rivalry between Little Rock and Portland

By 1902, Sosman & Landis studio had delivered Scottish Rite scenery and stage machinery to the Southern Jurisdiction Scottish Rite Valleys in Little Rock Arkansas (1896, 1898, 1902); Oakland, California (1896); Wichita, Kansas (1898); Guthrie, Oklahoma (1900); Fargo, North Dakota (1900); and Salina, Kansas (1901). In 1902 another Scottish Rite scenery collection was contracted for installation the western region of the United States. The Portland, Oregon, Scottish Rite began the construction of their new home that would later be dedicated in 1903. Portland was just one on many Scottish Rite buildings to include a theater with scenery for degrees in the Southern Jurisdiction at this time, yet they are the only one to remain, as installed during this period..

In 1904, New Age Magazine published an article written by Charles E. Rosenbaum about the Albert Pike Consistory Temple in Little Rock, Arkansas. At that point, a rival began between Portland and Little Rock; Little Rock was getting a little too much attention throughout the Southern Jurisdiction.

Charles E. Rosenbaum pictured in the 1904 article in “New Age” about the Albert Pike Consistory

Albert Pike Consistory stage and scenery pictured in the 1904 article in “New Age” written by Charles E. Rosenbaum

Here is the article, “Rivalry in Scottish Rite. Mr. C. E. Rosenbaum Speaks for Arkansas and praises Oregon,” as published in the Daily Arkansas Democrat::

The New Age, a splendid new magazine published under the auspices of the Supreme Council, Ancient and Accepted Scottish Rite, at Washington, D. C., contains the following article in its current number:

Fraternal Rivalry.

Our editorial in the November number of this magazine on “Fraternal Rivalry” has brought us a letter from Brother Charles E. Rosenbaum, 33 degree, S.G.I.G. Arkansas.

He says that if the Oregon brother who made a complaint about the statements inn his article about “Albert Pike Consistory” were incorrect had read his article carefully, and had been as familiar with affairs in his own jurisdiction of Oregon as he thought he was, he would have found no ground for complaint.

He declared that his statements were correct and are easily proven. He did not say that Albert Pike Consistory in Little Rock was the largest of the most expensive building in the country, for there are others which are larger and more expensive. What he did say, and he reiterates it, was that their building is the “most perfect in its equipment and in its arrangement,” and that “it is the only building in America erected and used for the sole purpose of Scottish Rite Masonry.”

Commenting on the Oregon brother’s statement that the Scottish Rite building in Portland is “much the largest and most complete yet constructed for the sole use of the Masonic fraternity,” Brother Rosenbaum says, “That it is larger than ours I frankly admit, but it is not the largets yet constructed;” and again he says, “That it is the most complete I beg to dispute, because I know of my own personal knowledge that their equipment is not near so complete as ours either in robing, stage scenery, or other paraphernalia.” Not only this, but he was informed by the “Recognized official head of the government power of the building,” while on a visit as the representative of the Sovereign Grand Commander, that, “the reason for building the auditorium with some of its special features was to permit the renting of it for lectures, concerts, and other high-class entertainment; that the reason for finishing the banquet hall on the plan adopted was that it could be rented for dancing purposes to social clubs and other organizations.”

So, “if it is to be used exclusively for Scottish Rite Masonry, then they have enlarged their plans since June, 1903,” says our contributor, and he adds: “In the light of the statements made to me while in Portland, the statement that I made should not be questioned.”

Our correspondent then continues, paying this handsome tribute to the bodies and to the brethren of the Rite in Oregon:

Now as to the Portland building and the brethren there. After maintaining my position in the article, permit me to say that in Portland they have a building which would be the pride in any city or set of Scottish Rite bodies which might be fortunate enough to possess it.

It is a beautiful building, and larger than ours, much mmore expensive in its construction, I think, and, so far as it had been equipped, the very best that could be produced has been installed. Its furnishings are not only tasteful, but of the highest quality, and it is indeed worthy of a place in the history of progress in the southern jurisdiction. The brethren themselves are enthusiastic, earnest, and energetic. That they are loyal to the organization is evidenced by the fact that the brother so promptly champions their cause in the article which I have referred.

Between Oregon and Arkansas there is no rivalry, not even a friendly one, for there is nothing that we could do to be of any service to Brother Malcom and his associates that we would not cheerfully and promptly try to do. I am sure that he and his loyal and lovable brotherhood would gladly render us any possible service that they could.

I trust that the same kindly feeling may always exist between us, and so far as it is in own power to maintain it we will do so, and I feel sure they too will maintain the same brotherly regard for us.

Another thing, which has no particular bearing on this subject, is well worth noting because it is so very unusual. When we opened the building for the first class we had to initiate in it, we had a bonded debt, all held by our own membership, and which bore interest at four percent. These bonds aggregated nearly forty thousand dollars. We had, in addition, accumulated outstanding open accounts for stage equipment, furnishings, and a balance on various contracts, amounting to about fifteen thousand dollars. We have now called in the last of these bonds, and checks have been drawn for the payments we should be so fortunate as to be able to discharge the last obligation with this magnificent enterprise within a trifle over two years from the time it was completed and opened.

Our contributor has answered clearly and definitely his anonymous critic. The tone of his reply is admirable, and we hope this letter will result in a signed reply from our critic, accompanied by a full description of the Portland Scottish Rite building.”

Scottish Rite in Little Rock, Arkansas, built in 1902

Scottish Rite in Portland, Oregon, built in 1903

To be continued…

Tales from a Scenic Artist and Scholar. Part 688 – The American Reflector and Lighting Co., 1900

Part 688: The American Reflector and Lighting Co., 1900

Yesterday, I examined some correspondence about footlights between Frank A. Derr, of the Scottish Rite in Guthrie, Oklahoma, and Charles E. Rosenbaum, of the Scottish Rite in Little Rock, Arkansas.

The original stage lighting for Guthrie was listed in a contract between the Guthrie Scottish Rite and E. A. Armstrong Mfg. Company of Chicago, dated April 28, 1900. The Armstrong company was located at 300-302-304 Wabash Avenue, Chicago, and listed as “Manufacturers of Secret Society, Military and Band Supplies.” The lighting, scenery and stage work for the new Guthrie stage was provided by through M. C. Lilley and Co. The companies western sales manager, well-known Mason Bestor G. Brown, subcontracted the new work to Sosman & Landis.

In 1900 the Guthrie Scottish Rite hired E. A. Armstrong Manufacturing C. of Chicago to outfit their new stage, lighting was included in the purchsse. The Scottish Rite bodies spent a total of $694.50 on lighting for the stage, the equivalent of $20,811.19 today.

Here is what the contract specified:

STAGE LIGHTING

Four (4) Borders, each 24 feet long, each containing 60 lights wired for three color; sockets and wiring complete but no lamps-

Four (4) portable ground rows, each 10 feet long, each containing 15 lights, wired for three colors, sockets and wiring complete – but no lamps-

Two (2) Strip rows, each 16 feet long, each containing 24 lights, wired for three colors; sockets and wiring complete but no lamps-

Two (2) eight light, porcelain lined, swing head, iron stand bunch lights; complete with extension cord and plug, but no lamps-

Six (6) cast iron floor pockets

Twenty-four (24) Slate receptacles

Fourteen (14) Plugs for receptacles

Fourteen (14) Plugs for receptacles, three lights attached to each of ground rows and one each to bunch lights-

Four (4) 40 Ampere dimmers, German silver wire wound

Three (3) 20 Ampere dimmers, German silver wire wound

One (1) Slate switch board, full fused, containing 1 main, 3 Service and 32 subordinate double contact knife switches – 36 switches in all; connections on board all made

Sockets all of Edison pattern

MISCELLANEOUS LIGHTING APPARATUS

One (1) lamp and chaser

One (1) 4,000 c/p focusing lamp and reflector, stand and rheostat included.

Large and small carbons – no charge

One (1) Lighting box, Complimentary

NOTE- Goods packed and shipped by American Reflector and Lighting Co. Charges collect, but to be paid and applied on bill.

For Scottish Rite theaters in 1900, scenery and lighting went hand in hand. The same would be true over a decade later, as the scenic studios still had great influence over the lighting systems used to light their painted scenery on Scottish Rite stages. Sosman & Landis were involved with the manufacture of painted scenery, stage machinery, and rigging for the stage. They were also heavily invested in the lighting industry. They designed and manufactured electric scenic theatres, electrical floats and other spectacular electrical effects for a variety of performance venues.

The American Reflector and Lighting Company opened its doors just before the Columbian Exposition. On March 24,1893, the “Chicago Inter Ocean” listed Perry Landis as one of the company’s incorporators and Charles Landis as the treasurer. Joseph S. Sosman was a major investor for the enterprise.

A floor pocket produced by the American Reflector and Lighting Co. found at the Scottish Rite theater in Yankton, South Dakota.

In 1894, the Sosman & Landis studio catalogue offered stage hardware and lighting for other projects than the stage. Actually, an entire page was devoted to the American Reflector and Lighting Company in their catalogue. They offered “a full line of improved lighting fixtures for electricity, gas or oil, specially adapted for the lighting of theatres, halls, assembly rooms, and churches.”

The American Reflector and Lighting Co. salesroom was located at 271-273 Franklin Street where the company advertised 150 styles of reflectors for users of electricity, gas and oil. Their products included lighting fixtures for art galleries, display windows, orchestra shades, street lights, stage dimmers, theatre lamps, silver plated mirror reflectors for incandescent cluster with prisms, and many other products. Their lighting fixtures used crystal glass lined with pure metallic silver to provide “the best practical reflecting surface.” The company advertised that their reflectors, for both indoor and outdoor lighting, “promised that the power of light was fully utilized, as its rays are saved from waste, strengthened and thrown in the desired direction.” In 1904, the American Reflector Co. was located at 199 Van Buren St. in Chicago. By 1914 various advertisements listed a new address for the company at 517 Jackson Blvd.

In addition to standard lighting for the stage, the Guthrie Scottish Rite ordered fifteen special lighting fixtures that included:

Four fixtures, two lights each – one above the other-

Four fixtures, four lights each, each fixture the shape of a circle – 12 inches in diameter-

Three fixtures, nine lights each, the lights in each fixture arranged in the shape of three equilateral triangles with the apexes joined – 18 inches square

One Fixture containing nine lights, eight in the shape of an octagon, and the remaining light in the center fixture 18 inches.

One Fixture containing three lights in the shape of an equilateral triangle – 12 inches

One Fixture of seven lights, arranged in the shape of a triangle, four in the bottom row, three in the next, two in the next, and one in the apex.-fixture 32 inches-

One fixture of five lights in the shape of a square, 5^th light in the center.

With the foregoing fixtures are 116, 8 candle power 110 volt frosted, and colored lamps, also 7 receptacles.

NOTE: – Foregoing is billed at $31.25 less than the estimate.

The price for the above-listed special light fixtures was $419.75, making the total lighting purchase of $1114.25, todays equivalent of $33,389.30.

In 1910, the Guthrie Scottish Rite border lights were mentioned in a letter from Bestor G. Brown (western sales representative for M. C. Lilley & Co.) to Frank A. Derr (Secretary of the Oklahoma Consistory, in Guthrie, Oklahoma). Guthrie was enlarging the stage in their existing building, a project that necessitated the purchase of new scenery, stage machinery, and lighting equipment. The used stage systems were being returned for credit on the purchase of a new scenery collection. On July 26, 1910, Brown wrote, “I shall probably go to Lawrence some time within the next few days and if I can dispose of your electrical equipment, I will be very glad to do so. It is old and will not pass inspection. The borders have a wooden strip on the top and that disqualifies them under the present regulations. If the Lawrence people want to buy them with the full knowledge of the facts, I shall be very glad indeed to see them get them.”

A lighting fixture by the American Reflector and Lighting Co. included in the “American Electrician,” Vol. 16

To be continued…

Tales from a Scenic Artist and Scholar. Part 686 – Meanwhile, in the Northern Jurisdiction

Part 686: Meanwhile, in the Northern Jurisdiction

I am in the midst of examining the progression of Scottish Rite stage construction in the Southern Jurisdiction, before I return to the life and times of Thomas G. Moses in 1909. 1908 to 1910 is when Sosman & Landis reach their peak production period of fraternal theater production and Brown’s special system. There is little documented evidence of degree productions in the Southern Jurisdiction before 1896, with the earliest stages being constructed in Little Rock, Arkansas, and Oakland, California, much flew under the official radar.

The major aspect to the evolution of theatrically interpreted degree work in the Southern Jurisdiction is a systematic marketing plan by a relatively small number of individuals that included Bestor G. Brown as the spokesman for the movement. Brown created demand for a particular product manufactured by Sosman & Landis studio. The development of Brown’s special system directly increased the amount of painted scenery that was able to be installed in a Scottish Rite theaters. Although Sosman & Landis scenic artists and stage carpenter David Austin Strong (1830-1911) was credited by Thomas G. Moses (1856-1934) as the “Daddy” of Masonic design, the theatrical staging of degree work had long been occurring in the Northern Jurisdiction for decades before the Southern Jurisdiction.

Before moving forward with the expansion of Scottish Rite stages throughout the Southern Jurisdiction, from 1896 onward, here’s a brief recap of what was already occurring in the Northern Masonic Jurisdiction (NMJ) of the Ancient and Accepted Scottish Rite of Freemasonry. Keep in mind that the NMJ is located east of the Mississippi and north of the Ohio River. At the time the geographical demarcations were established, the NMJ included many of the United States’ major metropolitan areas, including Boston, and Philadelphia. These were vibrant theatrical hubs during the mid-nineteenth century when the NMJ began staging portions of their degree work, not to mention the Masonic Opera Houses that were constructed during the time.

The Baldwin Building used by the Indianapolis Scottish Rite in 1873

The Indianapolis Scottish Rite remodeled a pork slaughterhouse to include two stages for degree work in 1882.

In the 1860s the Indianapolis Scottish Rite Bodies used movable scenery and a small stage in their 1863 space of the Yohn Building, before moving to the Baldwin Building in 1873. Increasingly elaborate stage productions of degrees continued until 1882 when the Indianapolis Scottish Rite purchased and remodeled an old pork slaughterhouse, installing two stages for degree work. Originally a five-story brick building, the back half was raised an additional story to accommodate a theatrical fly system. Theatre spaces occupied both the fourth and fifth floors and were of similar size, each including galleries on three sides with 450-seat capacities. The fourth-floor and fifth-floor auditoriums measured approximately forty by eighty feet. The fourth-floor auditorium included a twenty-eight foot proscenium opening that was primarily used for scenic effects in connection with the conferring of degrees. The fifth-floor proscenium stage opening was twenty by thirty feet and included a forty-five-foot high fly loft.

Despite the popularity of Scottish Rite stages, the Southern Jurisdiction did not follow suit because of Grand Commander Pike. The same year that the Indianapolis Scottish Rite building was completed, Grand Pike addressed the dissimilarity of degree work in each jurisdiction in his 1882 Allocution, stating, “The Rite in this jurisdiction is a Rite of Instruction, and not of scenic pomp and stage-show. We do not indulge in melodrama or pantomime. It is the firm conviction of hundreds of our zealous workers that our books are well worth being studied, and that the Rite, as developed in our Degrees, is destined by God to be in our future one of the chief benefactors of humanity…I can not conceive of a more useless occupation than the arranging and performing of degrees, neither the effect nor the purpose of which is to make men wiser or better, but which are acted as melodramas, to gratify an æsthetic taste and please the imagination, like the pageantry of cardinals and orioles. It is not Masonry.”

The 1886 Cincinnati Scottish Rite stage with scenery painted by E. T. Harvey.

As in Indianapolis, Cincinnati also constructed a series of early stages before building a full Scottish Rite cathedral. Cincinnati’s first Scottish Rite cathedral was destroyed by fire during 1884. The New Scottish Rite Cathedral was described in the Masonic Column of Cincinnati’s Commercial Gazette on July 5, 1885. The article boasted, “When fully completed the Cathedral will constitute the most complete and elegantly fitted building devoted to any one branch of Masonry in the World.” It was competed by 1886 at a cost of $82,500. (Democratic and Chronicle, 16 May 1886, page 2). The Cincinnati Scottish Rite auditorium contained a three-tiered balcony and a thirty-two-foot proscenium opening. The entire scenic installation for their newly constructed Scottish Rite building was credited to E. T. Harvey. His scenery included a tomb, interior palace, palatial chamber, landscape, fiery underworld, ascension of Christ, and a cathedral interior to name a few. As an itinerant artist, Harvey worked at a variety of theatres throughout the region, including Heuck’s New Opera House where the Scottish Rite scenery had been painted. E. T. Harvey would create 18 new sets of scenery for the Cleveland Scottish Rite in 1901 too after they suffered the loss of a previous building to fire (Cincinnati Enquirer, 31, Oct 1901, page 3). Harvey (1843-1918) was an Englishman who immigrated to America in 1860 and worked extensively as a scenic artist in the east. He also worked at the Grand Opera in Cincinnati for 25 years. Harvey was a member of the Scottish Rite and Shrine, as many of the first scenic artists to create Masonic scenery,

Painted scene by E. T. Harvey for the Cincinnati Scottish Rite.

In 1886, the same year that the second Cincinnati Scottish Rite Cathedral was completed, another one was finished in Columbus, Ohio. The “Fort Wayne Daily Gazette” included an article “Gorgeous Quarters. The Magnificent Scottish Rite Cathedral at Columbus, Ohio” (5 Dec. 1886, page 8). The Third Street Universalist church was purchased and remodeled for $12,000. The renovation included a stage and property room. At the time, the newspapers proclaimed the building to be “one of the most complete in the country.” Indianapolis, Cleveland, Columbus, and Cincinnati were only a few examples of a wave sweeping through the Northern Masonic Jurisdiction a full decade before the first small Scottish Rite stages appeared in Little Rock and Oakland.

To be continued…

Tales from a Scenic Artist and Scholar. Part 685 – The Scottish Rite in Portland Oregon, 1902

Part 685: The Scottish Rite in Portland Oregon, 1902

By 1902, Sosman & Landis studio had delivered Scottish Rite scenery and stage machinery to Southern Jurisdiction Scottish Rite Valleys in Little Rock, Arkansas; Oakland, California; Wichita, Kansas; Guthrie, Oklahoma; Fargo, North Dakota; and Salina, Kansas. Some of this early scenery is still available for examination. The collections from Little Rock, Guthrie and Fargo share many similar compositions, indicating that Sosman & Landis were in the process of developing Masonic stock scenery options.

In 1902, another Scottish Rite scenery collection was being prepared for installation the western region of the United States – Oregon. That year, the Scottish Rite in Portland began the construction of their new home that would later be dedicated in 1903. Portland was just one on many Scottish Rite buildings being constructed during this period to included a theater and scenery.

As with many early-twentieth-century Scottish Rite Valleys, membership rapidly outgrew existing spaces As the size of candidate classes increased, so did the necessary regalia, paraphernalia and stage requirements.

In 1892,The Masonic Temple association of Portland filed articles of incorporation, with the following incorporators: F. A. Moore, J. C. Moreland, John McCracken and D. C. McKercher with a capital stock of $250,000. The purpose of the association was to erect a Masonic Temple at the metropolis (Statesman, 6 Sept. 1892, Page 1).

Postcard of the Scottish Rite in Portland, Oregon.

Later the Scottish Rite began planning for the construction of a cathedral on the corner of Morrison and Lownsdale Streets. The grounds were purchased in 1902 by Oregon Consistory No. 1. Measuring 100 feet by 120 feet, the price of the lot was $18,000. Bonds were issued for the construction of a $100,000 building. Architect and Scottish Rite Mason, Martin Beck, designed the edifice.

Interior of the Portland Scottish Rite in Oregon

The grand opening of the Portland Scottish Rite occurred on May 19, 1903. For the event, there was an grand concert organ recital and ball. By this time, the public attending events was becoming increasingly common. In 1886 an interesting article was published in the “Cincinnati Enquirer” in regard to a public music concert at the Cincinnati Scottish Rite Cathedral (16 Dec. 1884, page 4). The article reported, “It is not a usual thing in the long history of Scottish Rite Masonry that he Cathedrals are thrown open for concert purposes. The first incident of the kind that comes to mind occurred last night in the new Scottish Rite Cathedral on Broadway, between Fourth and Fifth Streets.” That year, the new Scottish Rite Cathedral had been completed at a cost of over a quarter million dollars as was said to be the “finest building for Masonic purposes in the world” (South Haven New Era, 15 May 1886, page 8).

Today, many Scottish Rite buildings host public events as a way to generate revenue, allowing the public a peak at their historic stages.

Scenic artist and final president of Sosman & Landis, Thomas G. Moses (1856-1934), recorded in his memoirs that he was in charge of producing the Scottish Rite scenery collections for Little Rock, Salina, and Portland between 1901 and 1902. However, during these two years, Moses had left Sosman & Landis to establish a studio of his own – Moses & Hamilton. Moses & Hamilton operated out New York from 1901-1904. It was studio founder Joseph S. Sosman who maintained close ties with Moses and his family, finally luring him to return to Chicago during 1904. It is unclear whether Moses returned to Sosman & Landis to paint on any project from 1900-1904, but it would not be unusual as Moses was hired y a variety of other studios during this time. Regardless, Moses takes credit for scenery collection delivered to Portland, Oregon and the 1912 scenery collection delivered to Portland, Maine.

The 1902 drop curtain designed for Portland (Oregon) Scottish Rite is very similar to that created for the Wichita Scottish Rite in 1908. As the two compositions are very unique, I wonder about a possible connection between Wichita and Portland, and the sale of used scenery. Although the majority of 1898 Wichita scenery was resold to the Yankton Scottish Rite, I wonder if certain used pieces made their way west to Oregon. This was the case with the second Little Rock scenery collection being divided between the Scottish Rite theaters in Miami, Florida, and Pasadena, California.

This drop curtain for the Scottish Rite in Portland, Oregon, is similar to that delivered to the Scottish Rite in Wichita, Kansas

Drop curtain at the Scottish Rite in Wichita, Kansas. Like the curtain for the Portland Scottish Rite in Oregon, it was delivered by Sosman & Landis studio.

To be continued…

Tales from a Scenic Artist and Scholar. Part 684 – Scottish Rite Stages in Salina –1901 and 1927

Part 684: Scottish Rite Stages in Salina –1901 and 1927

In Salina, Kansas, the “Daily Union” published an article that almost read like an advertisement for the upcoming Scottish Rite reunion. The heading stated “THE SCOTTISH RITE. Interesting Facts About Bodies Located Here. Spring Reunion in June” (Salina Daily Union, 14 April 1900, page 1). The amount of information provided in this 1900 article is quite intriguing:

“The Bodies of the Ancient and Accepted Scottish Rite, located at Salina, Kan., acknowledge and yield allegiance to the Supreme Council, 33d degree, for the Southern Masonic jurisdiction of the United States of America, whose grand East is in Charleston, South Carolina, and is in fraternal communication with every legitimate Supreme Council in the world.

“The various degrees as conferred by these orders are divided in a series as follows:

The first series comprises the degrees from the 1^st to the 3d inclusive and are termed symbolic, being conferred in the Blue Lodge, actual membership in which is the obligatory qualification for the advancement to the succeeding series.

The second series comprises the several degrees form the 4^th to the 14^th inclusive, are termed ineffable and are conferred in a “Lodge of Perfection.”

The third series comprising the several degrees from the 15^th to the 18^th inclusive are termed the historical and philosophical degrees and are conferred in a “Chapter of Rose Croix.”

The fourth series comprises those from the 19^th to the 30^th inclusive, are termed the modern historical, chivalric and philosophical degrees, and are conferred in a “Council of Kadosh.”

The fifth series comprises the 31^st and 32d degrees, are allegorical and philosophical, and are conferred in a Consistory.

“The work is very solemn and impressive in nature, calculated to improve the mind and character of all coming in under its influence, there by causing them to become better members of the commonwealth.

“The bodies here are thoroughly equipped with all the paraphernalia required for the proper rendition of the work and have among their members several who cannot be excelled in exemplifying the characters required to be taken in conferring the several degrees and are favored with a very competent leader. Owing to the number of applications lately received and a larger number having signified their intention to apply for admission, it has been decided to hold a spring reunion, commencing the 11^th day of June, continuing for four days, at which time the several degrees from the 4^th to the 32^nd will be conferred; the greater majority in full ceremony and form.”

When the article was published in 1900, Salina Masons had already enjoyed their Masonic Temple for four years. They were in the process of planning a major expansion that would result in an even larger stage, complete with fly loft and horseshoe balcony.

*Plans for Masonic Temple stage in Salina during 1901. From the “Salina Daily Republican,” 17 July 1901, page 4*

By 1901, the “Topeka State Journal,” reported the substantial number of Scottish Rite Masons in Kansas, the newspaper reported “Kansas boasts the largest membership in the Scottish Rite of any state in the southern jurisdiction of the United States and the fame of the Topeka officers for their thoroughness and perfection displayed in conferring the degrees is not confined to the borders of the state. No order makes use of as elaborate paraphernalia and so dramatic a ritual as the Scottish Rite and with each succeeding reunion the classes to take the sublime degrees increase in numbers.”

In 1902, the “Junction City Republic” reported about the Fall Reunion at the Salina Scottish Rite noting, “A large number of candidates from this part of the state will be present to take the degrees. This is the fountainhead of all the beautiful allegories and work of freemasonry throughout the world” (24 October 1902, page 1). Membership continued to grow in Salina, as well as the rest of the country and what was once though ample space became cramped quarters.

By 1919, Salina Masons planned for Masonic Temple, referred to as the million-dollar to reflect the expense. Work began in that year, but the concrete design, however, collapsed in 1920 due to faulty construction, occasioning a loss of approximately $250,000 (The Kansas Workman, 1 Sept. 1926, page 6). The arched concrete ceiling of the auditorium gave way. The building was partially re-erected with structural steel and Carthage limestone. The original year scheduled for completion was 1923, until the collapse. During this time, the Masonic bodies were still meeting in their old home when disaster struck again.

*The Masonic building gutted by fire, pictured in the “Salina Evening Journal,” 30 Jan 1922, page 1*

In 1922 the old Masonic Temple was practically destroyed by fire. This was the 1896 building that had been expanded in 1902. Two decades later, the two upper stories of this building were burned out (The Salina Evening Journal, 30 1922, page 1). The Blue Lodge, Order of the Eastern Star, the Royal Arch, the Knights Templar, the Scottish Rite and Shrine all suffered heavy losses of degree paraphernalia. The article reported “Thirty-nine curtains for the stage, used in the ritual work of the lodge and the presentation of degrees, were included in the loss also.” After the fire, the Masonic bodies negotiated with the proprietor of the new theatre building until the Masonic temple was finished. The new scenery collection purchased for the new Masonic Temple was far larger than that in the old building or their temporary theater space.

*From the “Salina Daily Union,” 11 June 1921, page 1*

*The 1927 Masonic Temple in Salina, Kansas*

For their new building, the Salina Scottish Rite would purchase a used scenery collection in 1927. Scenic artist for this collection, Thomas G. Moses, included pasted a newspaper clipping in his scrapbook. It was about the used McAlester Scottish Rite scenery collection purchased by the Salina Scottish Rite Bodies in 1927. The article reported, “The one hundred and seventeen drops of scenery that has been in use on the old stage for twenty-five years, has been sold to the Scottish Rite Bodies of Salina, Kansas, and it has been shipped to them. There was nearly a carload of it. Brother John T. Leibrand, 33°, Wise Master of South McAlester Chapter of Rose Croix, negotiated the sale to the Salina brethren who came to McAlester to inspect it. The scenery was painted by Brother Tom Moses under the direction of that great Scottish Rite Mason and student Bestor G. Brown, and was said to be the finest in the Southern Jurisdiction at the time.” The article also noted, “the Salina brethren are negotiating with Brother John G. Redpath, who had charge of the old stage for years, to superintend the hanging of the drops in their temple.”

*The scenery purchased by the Salina Scottish Rite from the Scottish Rite stage in McAlester, Oklahoma.*

*The painted front curtain for the Salina Scottish Rite*

*The stage at the Salina Masonic Temple for the Scottish Rite*

*The stage at the Salina Masonic Temple from 1927*

To be continued…

Tales from a Scenic Artist and Scholar. Part 683 – Scottish Rite Stages in Salina – 1896 and 1901

Part 683: Scottish Rite Stages in Salina – 1896 and 1901

The first Masonic lodge in Salina, Kansas was organized during 1866. A small group met in what was known as the Goddard house located on the corner of Iron and Santa Fe. A second meeting location was on the second floor of J. F. Hanna’s store in the Probert building. By 1886, Salina Masons constructed their first Temple. Keep in mind that during this same year, Scottish Rite cathedrals with stages were already used in the Northern Masonic Jurisdiction cities of Indianapolis, Cincinnati, Cleveland and Fort Wayne.

The 1886 Masonic Temple in Salina cost $25,000, and by 1888 an addition was added to the south. In 1895, this Temple in caught fire and was severely damaged along with much of Salina’s business district. The Salina Masonic bodies immediately began to rebuild their home at South and Santa Fe Avenues (Salina Evening Journal, 30 Jan 1922, page 1). The Masonic losses at he time were recorded to be nearly $150,000. The Salina Daily Republic reported, “the Masonic Temple was ablaze, the flames leaping over the high south wall and making sad havoc with the substantial building and the elegant and costly paraphernalia of the different orders of Masons. The greedy flames devoured the draperies and curtains speedily and torn down the high cupola” (Salina Daily Republic, 4 March 1895, page 1). Note the mention of costly paraphernalia, draperies and curtains. This suggest the possibility of a stage, especially with differentiation between draperies and curtains. Theatre terminology of the time of differentiated between fabric draperies and painted curtains.

The next 1896 Masonic Temple in Salina definitely included a stage. After the fire, a larger temple was built on the old site. Five years after completion, plans were published in a local newspaper, describing the intended improvements that included a three-story addition to the alley. The 1901 extension included a larger stage across tat now covered the entire east end of the main lodge room. A horseshoe gallery also replaced the existing stage a gallery (Salina Daily Union, 28 May 1901, page 3). The “Salina Daily Republican” proclaimed, “The new edifice now being enlarged to the most handsome home of Masonic Bodies in the West —$11,000 Improvements, Making a total cost of $43,000” (17 July 1901, page 4). Of the new improvements, the article reported, “By the work now going on, the Masonic Temple will be remodeled throughout.” The article cited the attached illustrations, “By Fig. 1 it will be seen that a handsomely decorated horseshoe balcony will replace the present affair and that the stage space will be enlarged by the removal of the organ from the corned at the left to the position at the rear, as observed in Fig 2. The new stage is to be equipped with a complete set of new scenery, shifted by regular traps and flys to be put in…With the additions made to the stage and scenery the Scottish Rite ceremonies can now be given the same advantages as in the larger cities.”

Floor plan of proposed 1901 Masonic Temple in Salina, Kansas. From the article “Temple of Masonry,” in the “Salina Daily Republican,” 17 July 1901, page 4.

That same year, the “Salina Herald” noted, “The Scottish Rite bodies in Salina are holding a reunion this week and ‘breaking in’ their new scenery. It is the silver anniversary of the institution of the Mackay lodge of Perfection in Salina and therefore of more than ordinary interest. A class is also being initiated into the mysteries of the different Scottish Rite degrees. This is the first reunion since the Masonic Temple was remodeled and several thousand dollars spent in fixing it specially for the Scottish Rite” (3 Oct 1901, page 3). “The Independent” reported, “The sets of scenery for the stage cost $2,400” (26 Sept. 1901, page 2). The “Salina Daily Union” described “The Temple is now supplied with finer scenery than in any opera house in Kansas and is equaled by no Masonic Temple in the state with the possible exception of Wichita, the scenery is simply superb while the electrical effects heighten the beauty of the stage settings is a hundred fold” (24 Sept. 1901. Page 3). By 1904, the “Salina Evening Journal” published that the Masonic Temple in Salina was one of the finest in the state, “owning a complete set of magnificent scenery painted from the latest designs.” (14 Nov. 1904, page 4). The article continues “The stage is fully equipped with a most complete arrangement of electric lights and the effect produced exceeds most of the large spectacular representations on the stages of the larger theaters in the country.”

As with the rest of the state, the scenery was provided by Sosman & Landis.

To be continued…

Tales from a Scenic Artist and Scholar. Part 681 – The Second Scottish Rite Stage in Little Rock, 1902

Part 681: The Second Scottish Rite Stage in Little Rock, 1902

By 1901, Sosman & Landis had successfully delivered Scottish Rite scenery and stage machinery to the following valleys in the Southern Jurisdiction: Little Rock, Arkansas (1896 and 1898), Oakland, California (1896), Wichita, Kansas (1898), Guthrie, Oklahoma (1900) and Fargo, North Dakota (1900).

On April 17, 1901, the Wichita Scottish Rite reunion included a class of two-hundred candidates, the large Scottish Rite class size to date. The day before, newspapers across the country shared the news from Wichita, “The largest class of candidates for the mysteries of Masonry in the history of the Scottish Rite in the country will be given the degrees here tomorrow, the special occasion being a twentieth century jubilee” (“San Francisco Examiner,” April 16, 1909, page 3). Biggest candidate class? Sure, but the Guthrie Scottish Rite had already boasted of something else– a bigger and better building for bigger and better degrees. And so the American comparison begins – “Mine is better than yours.”

That same spring, the “Guthrie Daily” announced, “The Scottish Rite at Guthrie has the distinction of being the only building erected exclusively for the Masonic Fraternity, and its equipment in stage scenery, electrical lighting devices, robes and general paraphernalia, is the most complete in the United States” (15 March 1901, page 5). That would soon change as the Little Rock Scottish Rite entered into the fray again with the construction of a new home; their second theater.

By September 1901, an article in the “Arkansas Democrat” about the new Little Rock Scottish Rite building reported, “The stage will be the special feature connected with the auditorium and will be the largest and most thoroughly equipped in the United Sates and used for Masonic purposes. The fact there are few stages in theaters in the larger cities than this one will be and none in the United States more perfectly equipped with scenery and electrical appliances, and few its equal. The scenery will of course be all specially designed for the building and for the use of conferring degrees, but that some idea of the magnitude of the scenic effects may be obtained it is proposed to place on this stage nearly one hundred different drops, at least forty complete sets of scenery each entirely different from the other in design and thought” (18 Sept. 1901, page 2).

By November 28, 1901, the “Arkansas Democrat” commented, “The stage equipment will be the most magnificent that can be secured, and it is contemplated that not less than $5,000 shall be expended upon this feature alone. It will be the largest and most equipped in the United States for Masonic purposes – in fact there are few theater stages more perfectly supplied and arranged, and fewer that can equal for scenery and electrical appliances” (page 1).

Sosman & Landis studio delivered a second scenery installation to Little Rock in 1902, after having installed two other scenery orders at their previous stage in 1896 and 1899. Little Rock’s Albert Pike Consistory building and stage were prominently featured in “New Age Magazine” (later becoming “Scottish Rite Journal”). In the article, Rosenbaum proudly claimed, “…the stage equipment in Little Rock is the most perfect in America – not only for Masonic purposes, for which it is used exclusively, but from any other point of view…nowhere else in America, with the possible exception of one theatre in New York, and one in Chicago, is it possible to produce either the scene or electric effects that can be produced on this stage.”

This Little Rock scenery and stage machinery was replaced when the Scottish Rite built its third stage in the 1920s. The used collection was then sold to the Scottish Rite in Pasadena, California. In Pasadena, the scenery and stage machinery began a new life where it is still used to this day. The scenery collection in Pasadena, Austin and Fargo are extremely significant in the scope of both theatre history and Masonic history. These three valleys are stewards to some of the earliest scenery in the Southern Jurisdiction. This is what their predecessors witnessed when they first stepped foot in a Scottish Rite stage to experience a new form of degree work.

This Scottish Rite scenery and stage machinery was delivered to Little Rock, Arkansas, in 1902, is now used at the Pasadena Scottish Rite.

An arbor originally installed on line 89 at the Little Rock Scottish Rite now hangs on line 55 at the Pasadena Scottish Rite. Both line numbers are still visible.

Looking up above the Scottish Rite stage in Pasadena, California, at Brown’s special system, originally installed in Little Rock, Arkansas, during 1902.

A backdrop painted by Sosman & Landis studio, installed at the Little Rock Scottish Rite. It is now used at the Pasadena, Scottish Rite.

To be continued…