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Here are some more source’s from Geis’ Architecture book.

Andrew Geis was a Chicago-based scenic artist during the early twentieth century.  He parents were German immigrants (August and Anna Geis), coming to America in 1880 and 1883, respectively. Andrew had two siblings: Rose and Theodore.  Andrew appears in the 1900 census, 1910 census, 1920 census and the 1927 Scenic Artist Ball program (Chicago).  He has four interior designs (paintings) in the University of Minnesota Libraries Performing Arts Archives.  Geis’ design book and a book on architecture are in the private collection of Wendy Waszut-Barrett.

Having never encountered this book before and being extremely limited with my knowledge of the German language, I did a little digging. If you are looking for this publication online, the closest version that I encountered is “Die Baustyle und die Säulen-Ordnungen. Griechischer und römischer.”

Geis’ copy was written by Dr. Leo Bergmann, edited by Carl Busch, and is a second edition copy from 1864 (published in Leipzig by Otto Spamer). Originally published in 1854, this eight volume set contained 162 illustrations.  There are some beautiful illustrations and I will share a few today.  This book is currently in my possession, so should note “Private collection of Wendy Waszut-Barrett” if you decide to share my images.

Here are two more images depicting information from purple stamps.  It looks like the book was once sold from a book shop in Vienna (Wien). To date, I have not successfully tracked down the names stamped on the book below. Any help would be appreciate from those in the European or Scandinavian countries if this is a familiar name to you!

I will share more images from the book tomorrow!

Here is another printed image from the source book of Andrew Geis.  It immediately brought to mind the desert scene for the A.A.O.N.M.S. Shrine (Ancient Arabic Order of the Noble Mystic Shrine) at the Grand Forks Masonic Center.

The following paragraph is to place this scenery in context, especially for those who are unfamiliar with the Masonic orders.  If you are a mason, go directly to the pictures. The Shrine was created as a social organization intended as a place to rest after a Mason’s arduous study in either the Scottish Rite or York Rite. When a Mason entered freemasonry, he completed the first three degrees (1-Entered Apprentice, 2-Fellow Craft, and 3-Master Mason) in a Blue Lodge.  Typically, Blue Lodges are in small buildings labelled “Masonic Temple” if they are not part of a larger facility. By the way, the color “blue” is not associated with the building or wall color.  If anything, it suggested the celestial constellations on the lodge ceiling.

After becoming a Master Mason, he could join a variety of Masonic Orders and organizations including, but not limited to, the Ancient and Accepted Scottish Rite and/or York Rite.  These were intended as avenues for additional study and philosophical exploration.  After working and studying these “high degree” systems, he had the option to relax in the A.A.O.N.M.S.  At the time, there was a short cut for those who wanted to immediately enter a social group – the Grotto.  Referred to as the “poor man’s Shrine,” any Master Mason could join the M.O.V.P.E.R. Grotto (Mystic Order of the Veiled Prophets of the Enchanted Realm).  That scenery is a topic for another time as it is fascinating in it’s own right!

A few years ago, the need to be a Scottish Rite or York Rite member prior to joining the Shrine was abandoned.  This decision was made for a whole variety of reasons, none of which I will even get into today.  My personal belief is that it was a mistake of grand proportions.  But I digress…

Going back to the Shrine scenery, here is a source from Geis’ book and similar painted details from Grand Forks, ND. Enjoy.

Here is the full composition for the backdrop.

Here is the cut drop in front of the backdrop and with the backing piece for the tent.

Stage right label for the scene.

And finally, here is an old amateur patch for a rip!  Note the Middle Easter figure!

One of the most interesting Ancient and Accepted Scottish Rite of Freemasonry stage sets that I have ever encountered is in my home town of Minneapolis, Minnesota.  It is for the thirty-first degree and was designed by the Twin City Scenic Company for the Minneapolis Scottish Rite.

The Minneapolis Scottish Rite building was once church.  When they transformed the space for Masonic uses, the altar became  the stage.  There is also use a lodge space for ceremonials that is used for certain degrees and is referred to as the Red Room (named for the color of the carpet).  This beautiful space used to be the area that I converted into a paint studio whenever I had a large project and is now the home of Lodge No. 19.

Like the theatre space. there is a horseshoe balcony surrounds three sides of the auditorium.  The central floor in both rooms do not have fixed seating in the center.  In the Red Room there is a small recessed area for the stage.  There used to be a roll drop that hung above this area, depicting the rebuilding of King Solomon’s Temple.

The Egyptian setting scenery by Twin Cities Scenic Co. for the Lodge room transforms the entire space.  Flats (scenic walls) are place against the walls under the balcony.  A scrim ceiling obscures the ceiling, yet members seated in the balcony areas are able to view the activities on the floor below.

The pictures below are depicted with a photographic flash so you could see some of the colors and painted details.

This image appears at various archeological sites, including Edfu (Temple of Horus, Edfu). Without going into a long explanation of its meaning and mystical properties, this image was incorporated into ornamental decoration for Ptolemaic, Sumerian, Assyrian, and Hittite. Below are some examples from Edfu.

To accompany Geis’ printed image and photographs of corresponding archeological sources, I have included painted details form various Scottish Rite drops for the 31st AASR degree.

And when the serpents became interpreted as two birds…

Maybe this artist didn’t have an original source or design book!

The thirty-first degree for the Ancient and Accepted Scottish Rite of Freemasonry typically includes an Egyptian setting.  The popularity of for the exotic on the commercial stage carried over to the fraternal stage. This will be the topic for the next few posts.

Below is an example of an Egyptian source from Geis’ design book. It is a print titled, “Scene from the New Egyptian Drama of ‘Nitocris,” at Drury-Lane Theatre – the Coronation Procession.”  This production premiered at the Drury Lane Theatre in 1855 and was announced as “an original Egyptian play.”  The image from Geis’ print was originally published in the Illustrated London News.  The production and the creation of an historically accurate setting for both the commercial stage and the fraternal stage is worth comment.

The production of “Nitocris” was primarily intended to be amazing display of scenic illusion and effects, as well as depicting exotic locales.  In “Punch” (London: January issue, October 20 1855, page 159) the author writes: “Antiquarian research has become fashionable among theatrical managers, who appear to be up to their eyes in the dust of the ages; and it will soon begin to be a question or rivalry as to which theatre lessee shall be regarded as a regular dust man of the past, and which theatre shall be looked upon as the original dust hole of antiquity.”   The author further comments, “Nobody, we believe, claims literary merit for the piece itself which is merely a vehicle – a rather slow one – for the effects arising out of it.”

For me, one of the most interesting sections from the piece was the author using quotes from the theatre lessee in the following excerpt: “‘No research has been too trying’ for the patience and purse of the lessee, who has distributed his agents and money over every spot where anything was like to be found to aid the ‘reviving the associations of the Pharaonic Period.’ Everything bearing any pretensions to an Egyptian character has been ransacked, from a coffee-cup to a Colossus, and we dare say that even the Egyptian Hall, in Piccadilly – where the lessee of Drury Lane exhibited the African Twins was occupied in the hope that some Egyptian notions be got out of it.”

Geis’ image in his design book:

Here is an example from the setting originally produced for the Albert Pike Consistory of Little Rock Arkansa and currently housed in the Pasadena Scottish Rite, ca. 1920

And a few details from the backdrop…

Below I have included a variety of other early- to mid-twentieth century Scottish Rite scenes for the Thirty-first degree.  The first is from Fargo, North Dakota

Winona, Minnesota

Grand Forks, North Dakota

Here is a mid-nineteenth century design sketch by Maj. Don Carlos DuBois (held in the University of Minnesota Performing Arts archives).

..and his realized scenery painted in Atlanta, Georgia.

Frank C. Ambos submitted the following in the 1927 August issue of “Scenic Artist.”

“The Ten Commandments for the Stock Scenic Artist” by UNO

1.  Thou art a worthy member of an organization – a union of your fellow craftsmen.
2. Thou Shalt never labor for less wage than the amount thy brethren in convention assembled decided was necessary for the every day needs of life.
3. Even though thou art a poor bachelor, without kith or kin, perform your work in eight daylight hours.  Many of your brothers are fathers and enjoy the evenings with their brook around the fireside.
4. Even thou art blessed with the sincere friendship of thy employer – obey the rules of the Union – not boastfully but with quiet dignity – by so doing you will cement that friendship and preserve your self respect.
5. Avoid careless speed.  A work well done stands as a monument to your efficiency.
6. It is your right to demand a helper.  You have served your apprenticeship under many hard masters and deserve all consideration that should  be given a Master Craftsman.
7. Think not only of you Union when you are enveloped in a black cloud of ill luck – but treasure the sound principles on which it is built while you are enjoying sunlight and prosperity.
8. It s vital that you should realize that you are blazing a trail for some brother that will take the position you hold after you are gone.  Be contented in your own heart that you left nothing undone that will make his way an easier one.
9. You are the Captain of your own soul.  Your position can be a lowly one – subject to ridicule – or respected and esteemed by everyone.  Let your decision as to which it shall be rest in your own heart.
10. Thou shalt always remember that first – Thou art a human being.  Second – An Employee.  Third – An Artist.

Here is a print kept by Andrew Geis in his source book.

Here is a similar composition in a design by one of the companies he worked for, Twin City Scenic Company.  This sketch is available online at http://umedia.lib.umn.edu/scenicsearch